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Critical Realism (philosophy Of Perception)
In the philosophy of perception, critical realism is the theory that some of our sense-data (for example, those of primary qualities) can and do accurately represent external objects, properties, and events, while other of our sense-data (for example, those of secondary qualities and perceptual illusions) do not accurately represent any external objects, properties, and events. Put simply, critical realism highlights a mind-dependent aspect of the world that reaches to understand (and comes to an understanding of) the mind-independent world. Some precursors Locke According to Locke—following a tradition which can be traced back to the ancient (Democritus) and modern (Galileo Galilei, Isaac Newton) atomism—some sense-data, namely the sense-data of secondary qualities (i.e. colours, tastes, smells, sounds), do not represent anything in the external world, even if they are caused by external qualities (primary qualities). By its talk of sense-data and representation, this theory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophy Of Perception
The philosophy of perception is concerned with the nature of perceptual experience and the status of perceptual data, in particular how they relate to beliefs about, or knowledge of, the world.cf. http://plato.stanford.edu/entries/perception-episprob/ BonJour, Laurence (2007): "Epistemological Problems of Perception." ''Stanford Encyclopedia of Philosophy'', accessed 1.9.2010. Any explicit account of perception requires a commitment to one of a variety of ontological or metaphysical views. Philosophers distinguish internalist accounts, which assume that perceptions of objects, and knowledge or beliefs about them, are aspects of an individual's mind, and externalist accounts, which state that they constitute real aspects of the world external to the individual. The position of naïve realism—the 'everyday' impression of physical objects constituting what is perceived—is to some extent contradicted by the occurrence of perceptual illusions and hallucinations and the relativity ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wilfrid Sellars
Wilfrid Stalker Sellars (May 20, 1912 – July 2, 1989) was an American philosopher and prominent developer of critical realism, who "revolutionized both the content and the method of philosophy in the United States". Life and career His father was the Canadian-American philosopher Roy Wood Sellars, a leading American philosophical naturalist in the first half of the twentieth-century. Wilfrid was educated at the University of Michigan (BA, 1933), the University at Buffalo, and Oriel College, Oxford (1934–1937), where he was a Rhodes Scholar, obtaining his highest earned degree, an MA, in 1940. During World War II, he served in military intelligence. He then taught at the University of Iowa (1938–1946), the University of Minnesota (1947–1958), Yale University (1958–1963), and from 1963 until his death, at the University of Pittsburgh. He served as president of the Metaphysical Society of America in 1977. He was a founder of the journal ''Philosophical Studies''. Sellars ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perception
Perception () is the organization, identification, and interpretation of sensory information in order to represent and understand the presented information or environment. All perception involves signals that go through the nervous system, which in turn result from physical or chemical stimulation of the sensory system.Goldstein (2009) pp. 5–7 Vision involves light striking the retina of the eye; smell is mediated by odor molecules; and hearing involves pressure waves. Perception is not only the passive receipt of these signals, but it is also shaped by the recipient's learning, memory, expectation, and attention. Gregory, Richard. "Perception" in Gregory, Zangwill (1987) pp. 598–601. Sensory input is a process that transforms this low-level information to higher-level information (e.g., extracts shapes for object recognition). The process that follows connects a person's concepts and expectations (or knowledge), restorative and selective mechanisms (such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
ACPI Encyclopedia Of Philosophy
The Association of Christian Philosophers of India (ACPI) was founded in 1976 at Aluva, Kerala, India under the inspiration of Dr Richard De Smet, SJ and the initiative of Dr Albert Nambiaparambil, CMI. Activities The chief activity is the annual meeting, held at different places in India, with a topic chosen a year in advance and papers presented largely by the members. Since 2000, the association has begun publishing the proceedings of its annual meetings (see below, Publications). Earlier, papers were published througJournal of Dharma Divyadaan: Journal of Philosophy and Education, or other such journals. Originally, the association would meet at the same venue as the Indian Philosophical Congress; members would join the IPC, and then hold their own meetings. Eventually, the decision was made to hold meetings independently of the IPC. Membership is open to any Christian holding a doctorate or a master's degree in philosophy or related subjects, or even holding a teaching po ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Subtle Realism
Subtle realism is a philosophical position within social science that, along with other forms of realism, stands opposed to naïve realism and various kinds of relativism and scepticism. The term was coined by Martyn Hammersley. Its central issue is the relationship between the investigator and the phenomena being studied: are those phenomena and their characteristics independent of the process of inquiry, or is the character of what is investigated determined, structured, or shaped by the research? Subtle realism insists that phenomena are independent, but that knowledge of them is always constructed by the investigator—rather than, for example, being logically derived from sense impressions. It also asserts that social inquiry cannot ''reproduce'' phenomena, or capture their essence, but can only produce answers to particular questions about them. There are many concepts of realism, such as metaphysical realism, epistemological realism, internal realism, and critical realism. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Realism (philosophy)
{{Short description, Movement in philosophy New realism was a philosophy expounded in the early 20th century by a group of six US based scholars, namely Edwin Bissell Holt (Harvard University), Walter Taylor Marvin (Rutgers College), William Pepperell Montague (Columbia University), Ralph Barton Perry (Harvard), Walter Boughton Pitkin (Columbia) and Edward Gleason Spaulding (Princeton University). Overview The central feature of the new realism was a rejection of the epistemological dualism of John Locke and of older forms of realism. The group maintained that, when one is conscious of, or knows, an object, it is an error to say that the object in itself and our knowledge of the object are two distinct facts. If we know a particular cow is black, is the blackness on that cow or in the observer's mind? Holt wrote: "That color out there is the thing in consciousness selected for such inclusion by the nervous system's specific response." Consciousness is not physically identical with ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Critical Realism (philosophy Of The Social Sciences)
Critical realism is a philosophical approach to understanding science, and in particular social science, initially developed by Roy Bhaskar (1944–2014). It specifically opposes forms of empiricism and positivism by viewing science as concerned with identifying causal mechanisms. In the last decades of the twentieth century it also stood against various forms of postmodernism and poststructuralism by insisting on the reality of objective existence. In contrast to positivism's methodological foundation, and poststructuralism's epistemological foundation, critical realism insists that (social) science should be built from an explicit ontology. Critical realism is one of a range of types of philosophical realism, as well as forms of realism advocated within social science such as analytic realism and subtle realism.Madill, Anna (2012) 'Realism', in Lisa M. Given (ed.) ''The SAGE Encyclopedia of Qualitative Research Methods'', Thousand Oaks NJ, Sage. Contemporary critical realis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anti-realism
In analytic philosophy, anti-realism is a position which encompasses many varieties such as metaphysical, mathematical, semantic, scientific, moral and epistemic. The term was first articulated by British philosopher Michael Dummett in an argument against a form of realism Dummett saw as 'colorless reductionism'. In anti-realism, the truth of a statement rests on its demonstrability through internal logic mechanisms, such as the context principle or intuitionistic logic, in direct opposition to the realist notion that the truth of a statement rests on its correspondence to an external, independent reality. In anti-realism, this external reality is hypothetical and is not assumed. Anti-realism in its most general sense can be understood as being in contrast to a ''generic realism'', which holds that distinctive objects of a subject-matter exist and have properties independent of one's beliefs and conceptual schemes. The ways in which anti-realism rejects these type of claims ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nicolai Hartmann
Paul Nicolai Hartmann (; 20 February 1882 – 9 October 1950) was a Baltic German philosopher. He is regarded as a key representative of critical realism and as one of the most important twentieth-century metaphysicians. Biography Hartmann was born a Baltic German in Riga, which was then the capital of the Governorate of Livonia in the Russian Empire, and which is now in Latvia. He was the son of the engineer Carl August Hartmann and his wife Helene, born Hackmann. He attended from 1897 the German-language high school in Saint Petersburg. In the years 1902–1903 he studied Medicine at the University of Yuryev (now Tartu), and 1903–1905 classical philology and philosophy at the Saint Petersburg Imperial University with his friend Vasily Sesemann. In 1905 he went to the University of Marburg, where he studied with the neo-Kantians Hermann Cohen and Paul Natorp. In Marburg began a lifelong friendship with Heinz Heimsoeth. In 1907 he received his doctorate with the thesis ''Das ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Cook Wilson
John is a common English name and surname: * John (given name) * John (surname) John may also refer to: New Testament Works * Gospel of John, a title often shortened to John * First Epistle of John, often shortened to 1 John * Second Epistle of John, often shortened to 2 John * Third Epistle of John, often shortened to 3 John People * John the Baptist (died c. AD 30), regarded as a prophet and the forerunner of Jesus Christ * John the Apostle (lived c. AD 30), one of the twelve apostles of Jesus * John the Evangelist, assigned author of the Fourth Gospel, once identified with the Apostle * John of Patmos, also known as John the Divine or John the Revelator, the author of the Book of Revelation, once identified with the Apostle * John the Presbyter, a figure either identified with or distinguished from the Apostle, the Evangelist and John of Patmos Other people with the given name Religious figures * John, father of Andrew the Apostle and Saint Peter * Pope Joh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samuel Alexander
Samuel Alexander (6 January 1859 – 13 September 1938) was an Australian-born British philosopher. He was the first Jewish fellow of an Oxbridge college. Early life Alexander was born at 436 George Street, in what is now the commercial heart of Sydney, Australia. He was the third son of Samuel Alexander, a prosperous saddler, and Eliza née Sloman. Both parents were Jewish. His father died just before he was born, and Eliza moved to the adjacent colony of Victoria in 1863 or 1864. They went to live at St Kilda, and Alexander was placed at a private school kept by a Mr Atkinson. In 1871, he was sent to Wesley College, Melbourne, then under the headmastership of Martin Howy Irving, and was always grateful for the efficiency and comprehensiveness of his schooling. He matriculated at the University of Melbourne on 22 March 1875 to do arts. He was placed in the first class in both his first and second years, was awarded the classical and mathematical exhibitions (top ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
British Empiricism
In philosophy, empiricism is an epistemological theory that holds that knowledge or justification comes only or primarily from sensory experience. It is one of several views within epistemology, along with rationalism and skepticism. Empiricism emphasizes the central role of empirical evidence in the formation of ideas, rather than innate ideas or traditions. However, empiricists may argue that traditions (or customs) arise due to relations of previous sensory experiences. Historically, empiricism was associated with the "blank slate" concept (''tabula rasa''), according to which the human mind is "blank" at birth and develops its thoughts only through experience. Empiricism in the philosophy of science emphasizes evidence, especially as discovered in experiments. It is a fundamental part of the scientific method that all hypotheses and theories must be tested against observations of the natural world rather than resting solely on ''a priori'' reasoning, intuition, or rev ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
