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Crab Mentality
Crab mentality, also known as crab theory, crabs in a bucket mentality, or the crab-bucket effect, is a way of thinking best described by the phrase "if I can't have it, neither can you". The metaphor is derived from anecdotal claims about the behavior of crabs when they are trapped in a bucket: while any one crab can easily start to climb out, it will nonetheless be pulled back in by the others, ensuring the group's collective demise. The analogous theory in human behavior is that members of a group will attempt to reduce the self-confidence of any member who achieves success beyond the others, out of envy, jealousy, resentment, spite, conspiracy, or competitive feelings, to halt their progress. The same claims about behaviour are embodied in the phrase tall poppy syndrome The tall poppy syndrome is a cultural phenomenon in which people hold back, criticise or sabotage those who have or are believed to have achieved notable success in one or more aspects of life, parti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shore Crabs In A Bucket
A shore or a shoreline is the fringe of land at the edge of a large body of water, such as an ocean, sea, or lake. In physical oceanography, a shore is the wider fringe that is geologically modified by the action of the body of water past and present, while the beach is at the edge of the shore, representing the intertidal zone where there is one. In contrast to a coast, a shore can border any body of water, while the coast must border an ocean or a sea. Therefore, in that sense, a coast is a type of shore. However, the word "coast" often refers to an area far wider than the shore, often stretching miles into the interior. Shores are influenced by the topography of the surrounding landscape, as well as by water induced erosion, such as waves. The geological composition of rock and soil dictates the type of shore which is created. Rivieras ''Riviera'' is an Italian word for "shoreline", ultimately derived from Latin ''ripa'' ("riverbank"). It came to be applied as a proper n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Dog In The Manger
The story and metaphor of The Dog in the Manger derives from an old Greek fable which has been transmitted in several different versions. Interpreted variously over the centuries, the metaphor is now used to speak of one who spitefully prevents others from having something for which one has no use. Although the story was ascribed to Aesop's Fables in the 15th century, there is no ancient source that does so. Greek origin The short form of the fable as cited by Laura Gibbs is: "There was a dog lying in a manger who did not eat the grain, but who nevertheless prevented the horse from being able to eat anything either." The story was first glossed in the 1st century CE lexicon of Diogenianus as "The dog in the manger, concerning those who neither themselves use nor allow others to use: Insofar as the dog neither itself eats the barleycorns, nor allows the horse to". It was twice used in the following century by Greek writer Lucian: in "Remarks addressed to an illiterate book-fancie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metaphors Referring To Animals
A metaphor is a figure of speech that, for rhetorical effect, directly refers to one thing by mentioning another. It may provide (or obscure) clarity or identify hidden similarities between two different ideas. Metaphors are often compared with other types of figurative language, such as antithesis, hyperbole, metonymy, and simile. One of the most commonly cited examples of a metaphor in English literature comes from the "All the world's a stage" monologue from ''As You Like It'': All the world's a stage, And all the men and women merely players; They have their exits and their entrances And one man in his time plays many parts, His Acts being seven ages. At first, the infant... :—William Shakespeare, ''As You Like It'', 2/7 This quotation expresses a metaphor because the world is not literally a stage, and most humans are not literally actors and actresses playing roles. By asserting that the world is a stage, Shakespeare uses points of comparison between the world and a s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Anthropology
Cultural anthropology is a branch of anthropology focused on the study of cultural variation among humans. It is in contrast to social anthropology, which perceives cultural variation as a subset of a posited anthropological constant. The portmanteau term sociocultural anthropology includes both cultural and social anthropology traditions. Anthropologists have pointed out that through culture people can adapt to their environment in non-genetic ways, so people living in different environments will often have different cultures. Much of anthropological theory has originated in an appreciation of and interest in the tension between the local (particular cultures) and the global (a universal human nature, or the web of connections between people in distinct places/circumstances). Cultural anthropology has a rich methodology, including participant observation (often called fieldwork because it requires the anthropologist spending an extended period of time at the research locat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Competition
Competition is a rivalry where two or more parties strive for a common goal which cannot be shared: where one's gain is the other's loss (an example of which is a zero-sum game). Competition can arise between entities such as organisms, individuals, economic and social groups, etc. The rivalry can be over attainment of any exclusive goal, including Recognition (sociology), recognition: Competition occurs in nature, between living organisms which co-exist in the same natural environment, environment. Animals compete over water supplies, food, mates, and other resource (biology), biological resources. Humans usually Survival of the fittest, compete for food and mates, though when these needs are met deep rivalries often arise over the pursuit of wealth, power, prestige, and celebrity, fame when in a static, repetitive, or unchanging environment. Competition is a major tenet of market economy, market economies and business, often associated with business competition as companies a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tragedy Of The Commons
Tragedy (from the grc-gre, τραγῳδία, ''tragōidia'', ''tragōidia'') is a genre of drama based on human suffering and, mainly, the terrible or sorrowful events that befall a main character. Traditionally, the intention of tragedy is to invoke an accompanying catharsis, or a "pain hatawakens pleasure", for the audience. While many cultures have developed forms that provoke this paradoxical response, the term ''tragedy'' often refers to a specific tradition of drama that has played a unique and important role historically in the self-definition of Western civilization. That tradition has been multiple and discontinuous, yet the term has often been used to invoke a powerful effect of cultural identity and historical continuity—"the Greeks and the Elizabethans, in one cultural form; Hellenes and Christians, in a common activity," as Raymond Williams puts it. From its origins in the theatre of ancient Greece 2500 years ago, from which there survives only a fraction ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tall Poppy Syndrome
The tall poppy syndrome is a cultural phenomenon in which people hold back, criticise or sabotage those who have or are believed to have achieved notable success in one or more aspects of life, particularly intellectual or cultural wealth; "cutting down the tall poppy". Commonly, in Australia and New Zealand, "cutting down the tall poppy" is used to describe those who deliberately put down another for their success and achievements. In Japan, a similar common expression is "the nail that sticks up gets hammered down". In the Netherlands, this expression is "don't put your head above ground level" (''boven het maaiveld uitsteken''), with the cultural phenomenon being named '' Maaiveldcultuur''. In Chile, this expression is known as "''chaquetear''" ('pull the jacket'). In Sweden, this expression is known as Law of Jante. The Law of Jante comes with "rules" such as "you're not to think you are anything special". Etymology The concept originates from accounts in Herodotus' '' H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ressentiment
In philosophy and psychology, ''ressentiment'' (; ) is one of the forms of resentment or hostility. The concept was of particular interest to some 19th century thinkers, most notably Friedrich Nietzsche. According to their use, ''ressentiment'' is a sense of hostility directed toward an object that one identifies as the cause of one's frustration, that is, an assignment of blame for one's frustration. The sense of weakness or inferiority complex and perhaps even jealousy in the face of the "cause" generates a rejecting/justifying value system, or morality, which attacks or denies the perceived source of one's frustration. This value system is then used as a means of justifying one's own weaknesses by identifying the source of envy as objectively inferior, serving as a defense mechanism that prevents the resentful individual from addressing and overcoming their insecurities and flaws. The ego creates an enemy in order to insulate itself from culpability. History ''Ressentiment' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prisoner's Dilemma
The Prisoner's Dilemma is an example of a game analyzed in game theory. It is also a thought experiment that challenges two completely rational agents to a dilemma: cooperate with their partner for mutual reward, or betray their partner ("defect") for individual reward. This dilemma was originally framed by Merrill Flood and Melvin Dresher while working at RAND in 1950. Albert W. Tucker appropriated the game and formalized it by structuring the rewards in terms of prison sentences and named it "prisoner's dilemma". William Poundstone in his 1993 book ''Prisoner's Dilemma'' writes the following version:Two members of a criminal gang are arrested and imprisoned. Each prisoner is in solitary confinement with no means of speaking to or exchanging messages with the other. The police admit they don't have enough evidence to convict the pair on the principal charge. They plan to sentence both to two years in prison on a lesser charge. Simultaneously, the police offer each prisoner a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Moral Basis Of A Backward Society
The ''Moral Basis of a Backward Society'' is a book by Edward C. Banfield, an American political scientist who visited Montegrano, Italy (Montegrano is the fictitious name used by Banfield to protect the original town of Chiaromonte, in the Southern Italian region of Basilicata) in 1955. He observed a self-interested, family-centric society, which sacrificed the public good for the sake of nepotism and the immediate family. As an American, Banfield was witnessing what was to become infamous as the Southern Italian Mafias and a self-centered clan-system promoting the well-being of their inner group at the expense of the other ones. Banfield postulated that the backwardness of such a society could be explained "largely but not entirely" by "the inability of the villagers to act together for their common good or, indeed, for any end transcending the immediate, material interest of the nuclear family." Banfield concluded that Montegrano's plight was rooted in the distrust, envy, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Law Of Jante
The Law of Jante (, da, Janteloven )Norwegian language, Norwegian nb, Janteloven , nn, Jantelova; is, Jantelögin; fo, Jantelógin; sv, Jantelagen ; fi, Janten laki . is a code of conduct created in fiction by the Danes, Danish-Norwegians, Norwegian author Aksel Sandemose and has been assumed by some to explain the egalitarian nature of Nordic countries. The attitudes were first formulated in the form of the ten rules in Sandemose's satirical novel ''A Fugitive Crosses His Tracks'' (, 1933), but the attitudes themselves are older. Sandemose portrays the fictional small Danish town of Jante, which he modelled upon his native town Nykøbing Mors in the 1930s, where nobody was anonymous, a feature of life typical of small towns. It is used generally in colloquial speech in the Nordic countries as a sociology, sociological term to denote a social attitude of disapproval towards expressions of individuality and personal success. Definition There are ten rules in the law as def ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
