Covenant (religion)
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Covenant (religion)
In religion, a covenant is a formal alliance or agreement made by God with a religious community or with humanity in general. The concept, central to the Abrahamic religions, is derived from the biblical covenants, notably from the Abrahamic covenant. Christianity asserts that God made an additional covenant through Jesus Christ, called the "new covenant". A covenant in its most general sense and historical sense, is a solemn promise to engage in or refrain from a specified action. A covenant is a type of agreement analogous to a contractual condition. The covenantor makes a promise to a covenantee to do (affirmative covenant) or not do some action (negative covenant). Biblical Covenant is the customary word used to translate the Hebrew word ''berith''. It is used in the Masoretic Text 264 times. The equivalent word in the Septuagint and the Greek New Testament is , ''diatheke''. Judaism The Mosaic covenant refers to a biblical covenant between God and the biblical Israelite ...
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Religion
Religion is usually defined as a social- cultural system of designated behaviors and practices, morals, beliefs, worldviews, texts, sanctified places, prophecies, ethics, or organizations, that generally relates humanity to supernatural, transcendental, and spiritual elements; however, there is no scholarly consensus over what precisely constitutes a religion. Different religions may or may not contain various elements ranging from the divine, sacred things, faith,Tillich, P. (1957) ''Dynamics of faith''. Harper Perennial; (p. 1). a supernatural being or supernatural beings or "some sort of ultimacy and transcendence that will provide norms and power for the rest of life". Religious practices may include rituals, sermons, commemoration or veneration (of deities or saints), sacrifices, festivals, feasts, trances, initiations, funerary services, matrimonial services, meditation, prayer, music, art, dance, public service, or other aspects of human cultur ...
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Novum Testamentum Graece
(''The New Testament in Greek'') is a critical edition of the New Testament in its original Koine Greek, forming the basis of most modern Bible translations and biblical criticism. It is also known as the Nestle–Aland edition after its most influential editors, Eberhard Nestle and Kurt Aland. The text, edited by the Institute for New Testament Textual Research, is currently in its 28th edition, abbreviated NA28. The title is sometimes applied to the United Bible Societies (UBS) edition, which contains the same text (its fifth edition, "UBS5", contains the text from NA28). The latter edition is aimed at translators and so focuses on variants that are important for the meaning whereas the NA includes more variants. The release of a 29th edition is expected in 2024. Methodology The Greek text as presented is what biblical scholars refer to as the "critical text". The critical text is an eclectic text compiled by a committee that compares readings from a large number of m ...
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Inaugurated Eschatology
Inaugurated eschatology is the belief in Christian theology that the end times were inaugurated in the life, death and resurrection of Jesus, and thus there are both "already" and "not yet" aspects to the Kingdom of God. George Eldon Ladd suggests that the Kingdom of God is "not only an eschatological gift belonging to the Age to Come; it is also a gift to be received in the old aeon."George Eldon Ladd, ''A Theology of the New Testament'' (1993) page 70 This approach was first developed by Geerhardus Vos, especially in his 1930 work, ''The Pauline Eschatology''. Later, Oscar Cullmann sought to combine the "thorough-going eschatology" of Albert Schweitzer with the "realized eschatology" of C. H. Dodd. Cullmann suggested the analogy of D Day and V Day to illustrate the relationship between Jesus' death and resurrection on the one hand, and his Second Coming on the other. Inaugurated eschatology was popularized by George Eldon Ladd, especially among American evangelicals. Stephen ...
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Christian Eschatology
Christian eschatology, a major branch of study within Christian theology, deals with "last things". Such eschatology – the word derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come. Eschatological passages appear in many places in the Bible, in both the Old and New Testaments. Many extra-biblical exam ...
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Biblical Interpretation
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible. It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. While Jewish and Christian biblical hermeneutics have some overlap and dialogue, they have distinctly separate interpretative traditions. Jewish Traditional Talmudical hermeneutics (Hebrew: approximately, מידות שהתורה נדרשת בהן) refers to Jewish methods for the investigation and determination of the meaning of the Hebrew Bible, as well as rules by which Jewish law could be established. One well-known summary of these principles appears in the Baraita of Rabbi Ishmael. Methods by which the Talmud explores the meaning of scripture: :* grammar and exegesis :* the interpretation of certain words and letters and apparently superfluous and/or missing words or letters, and ...
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Systematic Theology
Systematic theology, or systematics, is a discipline of Christian theology that formulates an orderly, rational, and coherent account of the doctrines of the Christian faith. It addresses issues such as what the Bible teaches about certain topics or what is true about God and His universe. It also builds on biblical disciplines, church history, as well as biblical and historical theology. Systematic theology shares its systematic tasks with other disciplines such as constructive theology, dogmatics, ethics, apologetics, and philosophy of religion. Method With a methodological tradition that differs somewhat from biblical theology, systematic theology draws on the core sacred texts of Christianity, while simultaneously investigating the development of Christian doctrine over the course of history, particularly through philosophy, ethics, social sciences, and natural sciences. Using biblical texts, it attempts to compare and relate all of scripture which led to the creation ...
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Biblical Theology
Because scholars have tended to use the term in different ways, Biblical theology has been notoriously difficult to define. Description Although most speak of biblical theology as a particular method or emphasis within biblical studies, some scholars have also used the term in reference to its distinctive content. In this understanding, biblical theology is limited to a collation and restatement of biblical data, without the logical analysis and dialectical correlation between texts that systematic theology emphasizes. Although the distinction existed prior, the beginning of biblical theology as a significant and separate discipline can be traced to J. P. Gabler’s 1787 address upon his inauguration as professor at the University of Altdorf, when he used the term and called for a separate discipline apart from the dogmatic emphasis of the confessions. Some scholars focus on the Old Testament or Hebrew Bible and falls in the field of Old Testament theology. The field started o ...
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Oath
Traditionally an oath (from Anglo-Saxon ', also called plight) is either a statement of fact or a promise taken by a sacrality as a sign of verity. A common legal substitute for those who conscientiously object to making sacred oaths is to give an affirmation instead. Nowadays, even when there is no notion of sanctity involved, certain promises said out loud in ceremonial or juridical purpose are referred to as oaths. "To swear" is a verb used to describe the taking of an oath, to making a solemn vow. Etymology The word come from Anglo-Saxon ' judicial swearing, solemn appeal to deity in witness of truth or a promise," from Proto-Germanic '' *aiþaz'' (source also of Old Norse eiðr, Swedish ed, Old Saxon, Old Frisian eth, Middle Dutch eet, Dutch eed, German Eid, Gothic aiþs "oath"), from PIE *oi-to- "an oath" (source also of Old Irish oeth "oath"). Common to Celtic and Germanic, possibly a loan-word from one to the other, but the history is obscure and it may ultimately ...
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613 Mitzvot
The Jewish tradition that there are 613 commandments ( he, תרי״ג מצוות, taryag mitzvot) or mitzvot in the Torah (also known as the Law of Moses) is first recorded in the 3rd century AD, when Rabbi Simlai mentioned it in a sermon that is recorded in Talmud Makkot 23b. The 613 commandments include "positive commandments", to perform an act (), and "negative commandments", to abstain from certain acts (). The negative commandments number 365, which coincides with the number of days in the solar year, and the positive commandments number 248, a number ascribed to the number of bones and main organs in the human body. Although the number 613 is mentioned in the Talmud, its real significance increased in later medieval rabbinic literature, including many works listing or arranged by the . The most famous of these was an enumeration of the 613 commandments by Maimonides. Many of the cannot be currently observed, following the destruction of the Second Temple, though they sti ...
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Law Of Moses
The Law of Moses ( he, תֹּורַת מֹשֶׁה ), also called the Mosaic Law, primarily refers to the Torah or the first five books of the Hebrew Bible. The law revealed to Moses by God. Terminology The Law of Moses or Torah of Moses (Hebrew: , ''Torat Moshe'', Septuagint grc, νόμος Μωυσῆ, ''nómos Mōusē'', or in some translations the "Teachings of Moses") is a biblical term first found in the Book of Joshua , where Joshua writes the Hebrew words of "Torat Moshe " on an altar of stones at Mount Ebal. The text continues: The term occurs 15 times in the Hebrew Bible, a further 7 times in the New Testament, and repeatedly in Second Temple period, intertestamental, rabbinical and patristic literature. The Hebrew word for the first five books of the Hebrew Bible, ''Torah'' (which means "law" and was translated into Greek as "nomos" or "Law") refers to the same five books termed in English "Pentateuch" (from Latinised Greek "five books", implying the five books ...
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Torah
The Torah (; hbo, ''Tōrā'', "Instruction", "Teaching" or "Law") is the compilation of the first five books of the Hebrew Bible, namely the books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy. In that sense, Torah means the same as Pentateuch or the Five Books of Moses. It is also known in the Jewish tradition as the Written Torah (, ). If meant for liturgic purposes, it takes the form of a Torah scroll ('' Sefer Torah''). If in bound book form, it is called ''Chumash'', and is usually printed with the rabbinic commentaries (). At times, however, the word ''Torah'' can also be used as a synonym for the whole of the Hebrew Bible or Tanakh, in which sense it includes not only the first five, but all 24 books of the Hebrew Bible. Finally, Torah can even mean the totality of Jewish teaching, culture, and practice, whether derived from biblical texts or later rabbinic writings. The latter is often known as the Oral Torah. Representing the core of the Jewish spiri ...
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Mosaic Authorship
Mosaic authorship is the Judeo-Christian tradition that the Torah, the first five books of the Hebrew Bible/Old Testament, were dictated by God to Moses. The tradition probably began with the legalistic code of the Book of Deuteronomy and was then gradually extended until Moses, as the central character, came to be regarded not just as the mediator of law but as author of both laws and narrative. The books of the Torah do not name any author, as authorship was not considered important by the society that produced them, and it was only after Jews came into intense contact with author-centric Hellenistic culture in the late Second Temple period that the rabbis began to find authors for their scriptures. By the 1st century CE, it was already common practice to refer to the five as the "Law of Moses", but the first unequivocal expression of the idea that this meant authorship appears in the Babylonian Talmud, an encyclopedia of Jewish tradition and scholarship composed between 200 a ...
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