Chiefdoms
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Chiefdoms
A chiefdom is a form of hierarchical political organization in non-industrial societies usually based on kinship, and in which formal leadership is monopolized by the legitimate senior members of select families or 'houses'. These elites form a political-ideological aristocracy relative to the general group. Concept In anthropological theory, one model of human social development rooted in ideas of cultural evolution describes a chiefdom as a form of social organization more complex than a tribe or a band society, and less complex than a state or a civilization. Within general theories of cultural evolution, chiefdoms are characterized by permanent and institutionalized forms of political leadership (the chief), centralized decision-making, economic interdependence, and social hierarchy. Chiefdoms are described as intermediate between tribes and states in the progressive scheme of sociopolitical development formulated by Elman Service: ''band - tribe - chiefdom - state''. A ...
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Paramount Chief
A paramount chief is the English-language designation for the highest-level political leader in a regional or local polity or country administered politically with a chief-based system. This term is used occasionally in anthropological and archaeological theory to refer to the rulers of multiple chiefdoms or the rulers of exceptionally powerful chiefdoms that have subordinated others. Paramount chiefs were identified by English-speakers as existing in Native American confederacies and regional chiefdoms, such as the Powhatan Confederacy and Piscataway Native Americans encountered by European colonists in the Chesapeake Bay region of North America. During the Victoria era, paramount chief was a formal title created by British colonial administrators in the British Empire and applied in Britain's colonies in Asia and Africa. They used it as a substitute for the word "king" to ensure that only the British monarch held that title.Government Documents. Great Britain. Foreign Offi ...
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Mississippian Culture
The Mississippian culture was a Native Americans in the United States, Native American civilization that flourished in what is now the Midwestern United States, Midwestern, Eastern United States, Eastern, and Southeastern United States from approximately 800 CE to 1600 CE, varying regionally. It was known for building large, earthen platform mounds, and often other shaped mounds as well. It was composed of a series of urban settlements and satellite villages linked together by loose trading networks. The largest city was Cahokia, believed to be a major religious center located in what is present-day southern Illinois. The Mississippian way of life began to develop in the Mississippi River Valley (for which it is named). Cultures in the tributary Tennessee River Valley may have also begun to develop Mississippian characteristics at this point. Almost all dated Mississippian sites predate 1539–1540 (when Hernando de Soto explored the area), with notable exceptions being Natchez p ...
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Tribal Chief
A tribal chief or chieftain is the leader of a tribal society or chiefdom. Tribe The concept of tribe is a broadly applied concept, based on tribal concepts of societies of western Afroeurasia. Tribal societies are sometimes categorized as an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities. Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings (chiefdoms). Stratified tribal societies led by tribal kings are thought to have flourished from the Neolithic stage into the Iron Age, albeit in competition with urban civilisations and empires beginning in the Bronze Age. In the case of tribal societies of indigenous peoples existing within larger colonial and post-colonial states, tribal chiefs may represent their tribe or ...
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Kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of lifemating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but ecan conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups. Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study ...
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Timothy Pauketat
Timothy R. Pauketat is an American archaeologist and professor of anthropology at the University of Illinois at Champaign-Urbana. He is best known for his investigations at Cahokia, the major center of ancient Mississippian culture in the American Bottom area of Illinois near St. Louis, Missouri. Early life and education Pauketat attended Southern Illinois University at Edwardsville, graduating in 1983 with a B.S. in Anthropology and Earth Sciences. During college he worked as an intern with the U.S. Army Corps of Engineers. He next worked as a staff archaeologist with The Center for American Archaeology, a cultural resource management firm based at Kampsville, Illinois, and as an assistant curator and research assistant for SIU-Carbondale from 1983-1984. He earned an M.A. in Anthropology at SIU in 1986. After working for the Illinois State Museum and Michigan’s museum of anthropology from 1984–88, Pauketat earned his PhD in Anthropology in 1991 from the University of Michiga ...
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Social Cycle Theory
Social cycle theories are among the earliest social theories in sociology. Unlike the theory of social evolutionism, which views the evolution of society and human history as progressing in some new, unique direction(s), sociological cycle theory argues that events and stages of society and history generally repeat themselves in cycles. Such a theory does not necessarily imply that there cannot be any social progress. In the early theory of Sima Qian and the more recent theories of long-term ("secular") political-demographic cycles as well as in the Varnic theory of P.R. Sarkar an explicit accounting is made of social progress. Historical forerunners Interpretation of history as repeating cycles of Dark and Golden Ages was a common belief among ancient cultures. The more limited cyclical view of history defined as repeating cycles of events was put forward in the academic world in the 19th century in historiosophy (a branch of historiography) and is a concept that falls under the ...
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Archaeology
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscapes. Archaeology can be considered both a social science and a branch of the humanities. It is usually considered an independent academic discipline, but may also be classified as part of anthropology (in North America – the four-field approach), history or geography. Archaeologists study human prehistory and history, from the development of the first stone tools at Lomekwi in East Africa 3.3 million years ago up until recent decades. Archaeology is distinct from palaeontology, which is the study of fossil remains. Archaeology is particularly important for learning about prehistoric societies, for which, by definition, there are no written records. Prehistory includes over 99% of the human past, from the Paleolithic until the adven ...
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Hierarchy
A hierarchy (from Greek: , from , 'president of sacred rites') is an arrangement of items (objects, names, values, categories, etc.) that are represented as being "above", "below", or "at the same level as" one another. Hierarchy is an important concept in a wide variety of fields, such as architecture, philosophy, design, mathematics, computer science, organizational theory, systems theory, systematic biology, and the social sciences (especially political philosophy). A hierarchy can link entities either directly or indirectly, and either vertically or diagonally. The only direct links in a hierarchy, insofar as they are hierarchical, are to one's immediate superior or to one of one's subordinates, although a system that is largely hierarchical can also incorporate alternative hierarchies. Hierarchical links can extend "vertically" upwards or downwards via multiple links in the same direction, following a path. All parts of the hierarchy that are not linked vertically to one ano ...
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Tribute
A tribute (; from Latin ''tributum'', "contribution") is wealth, often in kind, that a party gives to another as a sign of submission, allegiance or respect. Various ancient states exacted tribute from the rulers of land which the state conquered or otherwise threatened to conquer. In case of alliances, lesser parties may pay tribute to more powerful parties as a sign of allegiance and often in order to finance projects that would benefit both parties. To be called "tribute" a recognition by the payer of political submission to the payee is normally required; the large sums, essentially protection money, paid by the later Roman and Byzantine Empires to barbarian peoples to prevent them attacking imperial territory, would not usually be termed "tribute" as the Empire accepted no inferior political position. Payments ''by'' a superior political entity to an inferior one, made for various purposes, are described by terms including " subsidy". The ancient Persian Achaemenid Empir ...
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Kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that the study of kinship is the study of what humans do with these basic facts of lifemating, gestation, parenthood, socialization, siblingship etc. Human society is unique, he argues, in that we are "working with the same raw material as exists in the animal world, but ecan conceptualize and categorize it to serve social ends." These social ends include the socialization of children and the formation of basic economic, political and religious groups. Kinship can refer both to the patterns of social relationships themselves, or it can refer to the study of the patterns of social relationships in one or more human cultures (i.e. kinship studies). Over its history, anthropology has developed a number of related concepts and terms in the study ...
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Ancient Hawaii
Ancient Hawaii is the period of Hawaiian history preceding the unification in 1810 of the Kingdom of Hawaii by Kamehameha the Great. Traditionally, researchers estimated the first settlement of the Hawaiian islands as having occurred sporadically between 400 and 1100 CE by Polynesian long-distance navigators from the Samoan, Marquesas, and Tahiti islands within what is now French Polynesia. In 2010, a study was published based on radiocarbon dating of more reliable samples which suggests that the islands were settled much later, within a short timeframe, in about 1219 to 1266. The islands in Eastern Polynesia have been characterized by the continuities among their cultures, and the short migration period would be an explanation of this result. Diversified agroforestry and aquaculture provided sustenance for Native Hawaiian cuisine. Tropical materials were adopted for housing. Elaborate temples (called ''heiau'') were constructed from the lava rocks available. The rich natural ...
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Commoner
A commoner, also known as the ''common man'', ''commoners'', the ''common people'' or the ''masses'', was in earlier use an ordinary person in a community or nation who did not have any significant social status, especially a member of neither royalty, nobility, nor any part of the aristocracy. Depending on culture and period, other elevated persons (such members of clergy) may have had higher social status in their own right, or were regarded as commoners if lacking an aristocratic background. This class overlaps with the legal class of people who have a property interest in common land, a longstanding feature of land law in England and Wales. Commoners who have rights for a particular common are typically neighbors, not the public in general. History Various states throughout history have governed, or claimed to govern, in the name of ''the common people''. In Europe, a distinct concept analogous to ''common people'' arose in the Classical civilization of ancient Rome aro ...
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