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Colonial Chile
In Chilean historiography, Colonial Chile ( es, link=no, La colonia) is the period from 1600 to 1810, beginning with the Destruction of the Seven Cities and ending with the onset of the Chilean War of Independence. During this time, the Chilean heartland was ruled by Captaincy General of Chile. The period was characterized by a lengthy conflict between Spaniards and native Mapuches known as the Arauco War. Colonial society was divided in distinct groups including Peninsulars, Criollos, Mestizos, Indians and Black people. Relative to other Spanish colonies, Chile was a "poor and dangerous" place. Society Societal groups The Chilean colonial society was based on a caste system. Local of criollos (American born Spaniards) enjoyed privileges such as the ownership of encomiendas (Indian labour jurisdictions). Moreover, they were allowed to access some public charges like corregidor or alférez. Mestizos initially made up a small group. In time, they made up the bulk of Chilean ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historiography
Historiography is the study of the methods of historians in developing history as an academic discipline, and by extension is any body of historical work on a particular subject. The historiography of a specific topic covers how historians have studied that topic using particular sources, techniques, and theoretical approaches. Scholars discuss historiography by topic—such as the historiography of the United Kingdom, that of WWII, the British Empire, early Islam, and China—and different approaches and genres, such as political history and social history. Beginning in the nineteenth century, with the development of academic history, there developed a body of historiographic literature. The extent to which historians are influenced by their own groups and loyalties—such as to their nation state—remains a debated question. In the ancient world, chronological annals were produced in civilizations such as ancient Egypt and Mesopotamia. However, the discipline of his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ownership
Ownership is the state or fact of legal possession and control over property, which may be any asset, tangible or intangible. Ownership can involve multiple rights, collectively referred to as title, which may be separated and held by different parties. The process and mechanics of ownership are fairly complex: one can gain, transfer, and lose ownership of property in a number of ways. To acquire property one can purchase it with money, trade it for other property, win it in a bet, receive it as a gift, inherit it, find it, receive it as damages, earn it by doing work or performing services, make it, or homestead it. One can transfer or lose ownership of property by selling it for money, exchanging it for other property, giving it as a gift, misplacing it, or having it stripped from one's ownership through legal means such as eviction, foreclosure, seizure, or taking. Ownership is self-propagating in that the owner of any property will also own the economic benefits of that ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Poya People
Poya is the name given to the Lunar monthly Buddhist holiday of Uposatha in Sri Lanka, where it is a civil and bank holiday. Full moon day is normally considered as the poya day in every month. Poya A Poya occurs every full moon."Sri Lanka Bank Holidays, Public Holidays & Full Moon Poya Days" (Online Calendar for years 2003–2011), Ministry of Public Administration and home Affairs, Independence Square, Colombo 7, Sri Lanka. Uposatha is important to Buddhists all around the world, who have adopted the for their religious observances. Owing to the moon's fullness of size as well as its effulgence, the full moon day is treated as the most auspicious of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chono People
The Chono people, or GuaitecoUrbina Burgos 2007, p. 334. were a nomadic indigenous people or group of peoples of the archipelagos of Chiloé, Guaitecas and Chonos. The Chono people lived as hunter-gatherers traveling by canoe. Much of what is known from Spanish sources on Chonos is filtered by a Huilliche worldview, as Huilliches and Huilliche language was used to communicate with Chonos. Physical appearance Together with other canoe-faring peoples of western Patagonia, the Chono people shared the physical features of being of low stature, being long-headed (dolichocephalic) and having a "low face". In the opinion of Robert FitzRoy who saw the Chono people in the 1830s, they were more muscular and with a more beautiful appearance when compared to canoe-farers further south.Trivero Rivera 2005, p. 42. Alberto Achacaz Walakial, himself a Kawésqar born around 1929, said that the Chono people were taller and of darker skin than his people. He also added that their noses and fa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Slavery Of Mapuches
Slavery of Mapuches was commonplace in 17th-century Chile and a direct consequence of the Arauco War. When Spanish conquistadors initially subdued indigenous inhabitants of Chile there was no slavery but a form servitude called encomienda. However, this form of forced labour was harsh and many Mapuche would end up dying in the Spanish gold mines in the 16th century.Bengoa 2003, pp. 252–253. Beginning of formal slavery Formal slavery of indigenous people was prohibited by the Spanish Crown. The 1598–1604 Mapuche uprising that ended with the Destruction of the Seven Cities made the King of Spain in 1608 declare slavery legal for those Mapuches caught in war. Rebelling Mapuches were considered Christian apostates and could therefore be enslaved according to the church teachings of the day. This legal change formalized Mapuche slavery that was already occurring at the time, with captured Mapuches being treated as property in the way that they were bought and sold among the Spanis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Picunche
The Picunche (a Mapudungun word meaning "North People"), also referred to as ''picones'' by the Spanish, were a Mapudungun-speaking people living to the north of the Mapuches or Araucanians (a name given to those Mapuche living between the Itata and Toltén rivers) and south of the Choapa River and the Diaguitas. Until the Conquest of Chile the Itata was the natural limit between the Mapuche, located to the south, and Picunche, to the north. During the Inca attempt to conquer Chile the southern Picunche peoples that successfully resisted them were later known as the Promaucaes. The Picunche living north of the Promaucaes were called ''Quillotanes'' (those living in the Aconcagua River valley north to the Choapa) and ''Mapochoes'' (those living in the Maipo River basin) by the Spanish, and were part of the Inca Empire at the time when the first Spaniards arrived in Chile. Among the peoples the Spanish called the Promaucaes, the people of the Rapel River valley were particularly ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Historia (history Of The Americas Journal)
''Historia'' is a peer-reviewed academic journal specialising in the history of the Americas and Chile. It was established in 1961 and its first director was Jaime Eyzaguirre. The first editorial committee included Ricardo Krebs, Gonzalo Vial, Gabriel Guarda, Armando de Ramón, Julio González and Carlos Oviedo. Javier González acted as secretary. Apart from original articles the journal includes a bibliography Bibliography (from and ), as a discipline, is traditionally the academic study of books as physical, cultural objects; in this sense, it is also known as bibliology (from ). English author and bibliographer John Carter describes ''bibliography ... of any history publication about Chile or written by a Chilean in the period that precedes the journal deem relevant. External links * References {{reflist History of the Americas journals Biannual journals Publications established in 1961 Pontifical Catholic University of Chile academic journals Spanish-languag ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
La Frontera, Chile
La Frontera is a name used in Chile to refer to the region around the BÃo BÃo River, or to the whole area between there and the Toltén River. The use of this latter definition is largely coterminous with the AraucanÃa (historic region), historical usage of AraucanÃa. The term was coined during the period when the region was the frontier of the Captaincy General of Chile, then a part of the Spanish Empire and later the Republic of Chile, with the Mapuche people inhabiting the AraucanÃa following their Arauco War#Third Great Mapuche Rebellion (1598), revolt in 1598. Subsequently, the Spanish Empire established a system of forts between the BÃo BÃo River and the Itata River, as well as some within the AraucanÃa. This system continued through the 18th century and into the 19th century. Forts and settlements of La Frontera The first fortress rebuilt following the 1599 destruction of the forts in Catirai and its city Santa Cruz de Coya, the cities of Valdivia, Chile, Santa Marà ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Huilliche
The Huilliche , Huiliche or Huilliche-Mapuche are the southern partiality of the Mapuche macroethnic group of Chile. Located in the Zona Sur, they inhabit both Futahuillimapu ("great land of the south") and, as the Cunco subgroup, the north half of Chiloé Island. The Huilliche are the principal indigenous people of those regions.Villalobos ''et al''. 1974, p. 49. According to Ricardo E. Latcham the term Huilliche started to be used in Spanish after the second founding of Valdivia in 1645, adopting the usage of the Mapuches of AraucanÃa for the southern Mapuche tribes. Huilliche means 'southerners' (Mapudungun ''willi'' 'south' and ''che'' 'people'.) A genetic study showed significant affinities between Huilliches and indigenous peoples east of the Andes, which suggests but does not prove a partial origin in present-day Argentina. During the 16th, 17th, and 18th centuries, the mainland Huilliche were generally successful at resisting Spanish encroachment. However, after the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pehuenche
Pehuenche (or ''Pewenche'', people of the "pehuen" or "pewen" in Mapudungun) are an indigenous people of South America. They live in the Andes, primarily in present-day south central Chile and adjacent Argentina. Their name derives from their dependence for food on the seeds of the pehuen or monkey-puzzle tree (''Araucaria araucana)''. In the 16th century, the Pehuenche lived in the mountainous territory from approximately 34 degrees to 40 degrees south. Later they became Araucanized and partially merged with the Mapuche peoples. In the 21st century, they still retain some of their ancestral lands. Pehuenche groups participated in various armed conflicts in the 17th and 18th centuries, usually by "descending" from the mountains to the western lowlands of Chile. As such they attacked the Spanish around Maule River in 1657,Pinochet ''et al''. 1997, p. 82. the Mapuche in January 1767,Barros Arana, 1886, p. 236. and the Spanish of Isla del Laja on late 1769.Barros Arana, 1886, p. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diseases
A disease is a particular abnormal condition that negatively affects the structure or function of all or part of an organism, and that is not immediately due to any external injury. Diseases are often known to be medical conditions that are associated with specific signs and symptoms. A disease may be caused by external factors such as pathogens or by internal dysfunctions. For example, internal dysfunctions of the immune system can produce a variety of different diseases, including various forms of immunodeficiency, hypersensitivity, allergies and autoimmune disorders. In humans, ''disease'' is often used more broadly to refer to any condition that causes pain, dysfunction, distress, social problems, or death to the person affected, or similar problems for those in contact with the person. In this broader sense, it sometimes includes injuries, disabilities, disorders, syndromes, infections, isolated symptoms, deviant behaviors, and atypical variations of structure and f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.JPG "Click for more on -> Chono People")
