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Canonical Criticism
Canonical criticism, sometimes called canon criticism or the canonical approach, is a way of interpreting the Bible that focuses on the text of the biblical canon itself as a finished product. Brevard Childs (1923-2007) popularised this approach, though he personally rejected the term. Whereas other types of biblical criticism focus on the origins, structure and history of texts, canonical criticism looks at the meaning which the overall text, in its final form, has for the community which uses it. Description Canonical criticism involves "paying attention to the present form of the text in determining its meaning for the believing community." According to James Barr, it involves concentrating authority "in the canonical text, and not in the people or events out of which that text came." Brevard Childs says that the canon "not only serves to establish the outer boundaries of authoritative Scripture," but "forms a prism through which light from the different aspects of the Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Barton (theologian)
John Barton (born 17 June 1948) is a British Anglican priest and biblical scholar. From 1991 to 2014, he was the Oriel and Laing Professor of the Interpretation of Holy Scripture at the University of Oxford and a Fellow of Oriel College. In addition to his academic career, he has been an ordained and serving priest in the Church of England since 1973. His research interests and extensive publications have been in the areas of the Old Testament prophets, the biblical canon, biblical interpretation, and Old Testament theology. From 2010 to 2013, he researched ''Ethics in Ancient Israel'', having been funded by a Leverhulme Major Research Fellowship. Barton is a foreign member of the Norwegian Academy of Science and Letters and has been a Fellow of the British Academy since 2007. As of 2013, he continued to assist in services and other activities in the parish of Abingdon, in which he resides. Early life and education John Barton was born on 17 June 1948 in London, England. He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Paul Of Tarsus And Women
Paul may refer to: *Paul (given name), a given name (includes a list of people with that name) *Paul (surname), a list of people People Christianity *Paul the Apostle Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ... (AD c.5–c.64/65), also known as Saul of Tarsus or Saint Paul, early Christian missionary and writer *Pope Paul (other), multiple Popes of the Roman Catholic Church *Saint Paul (other), multiple other people and locations named "Saint Paul" Roman and Byzantine empire *Lucius Aemilius Paullus Macedonicus (c. 229 BC – 160 BC), Roman general *Julius Paulus Prudentissimus (), Roman jurist *Paulus Catena (died 362), Roman notary *Paulus Alexandrinus (4th century), Hellenistic astrologer *Paul of Aegina or Paulus Aegineta (625–690), Greek surgeon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
First Epistle To The Corinthians
The First Epistle to the Corinthians ( grc, Α΄ ᾽Επιστολὴ πρὸς Κορινθίους) is one of the Pauline epistles, part of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and a co-author, Sosthenes, and is addressed to the Christian church in Corinth. Scholars believe that Sosthenes was the amanuensis who wrote down the text of the letter at Paul's direction. It addresses various issues that had arisen in the Christian community at Corinth, and is composed in a form of Koine Greek. Authorship There is a consensus among historians and theologians that Paul is the author of the First Epistle to the Corinthians (c. AD 53–54). The letter is quoted or mentioned by the earliest of sources, and is included in every ancient canon, including that of Marcion of Sinope. Some scholars point to the epistle's potentially embarrassing references to the existence of sexual immorality in the church as strengthening the case for the aut ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Habakkuk
The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. It is attributed to the prophet Habakkuk, and was probably composed in the late 7th century BC. Of the three chapters in the book, the first two are a dialogue between Yahweh and the prophet. The message that "the just shall live by his faith" plays an important role in Christian thought. It is used in the Epistle to the Romans, Epistle to the Galatians, and the Epistle to the Hebrews as the starting point of the concept of faith. A copy of these chapters is included in the Habakkuk Commentary, found among the Dead Sea Scrolls. Chapter 3 may be an independent addition, now recognized as a liturgical piece, but was possibly written by the same author as chapters 1 and 2. Background The prophet Habakkuk is generally believed to have written his book in the mid-to-late 7th century BC, not long before the Babylonians' siege and capture of Jerusalem in 586 BC. Author Habakkuk identifies himself as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Nahum
The Book of Nahum is the seventh book of the 12 minor prophets of the Hebrew Bible. It is attributed to the prophet Nahum, and was probably written in Jerusalem in the 7th century BC. Background Josephus places Nahum during the reign of Jotham, while others place him in the beginning of the reign of Ahaz, Judah's next king, or even the latter half of the reign of Hezekiah, Ahaz's son; all three accounts date the book to the 8th century BC. The book would then have been written in Jerusalem, where Nahum would have witnessed the invasion of Sennacherib and his retreat. The scholarly consensus is that the "book of vision" was written at the time of the fall of Nineveh at the hands of the Medes and Babylonians in 612 BC.Michael D. Coogan, ''A Brief Introduction to the Old Testament'', (Oxford: Oxford University Press, 2009) 297–298 This theory is demonstrated by the fact that the oracles must be dated after the Assyrian destruction of Thebes, Egypt in 663 BC, as this even ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Amos
The Book of Amos is the third of the Twelve Minor Prophets in the Old Testament (Tanakh) and the second in the Greek Septuagint tradition. Amos, an older contemporary of Hosea and Isaiah, Harris, Stephen L., ''Understanding the Bible''. Palo Alto: Mayfield. 1985. was active c. 750 BC during the reign of Jeroboam II (788–747 BC) of Samaria (aka. Northern Israel), making Amos the first prophetic book of the Bible to be written. Amos lived in the kingdom of Judah but preached in the northern kingdom of Israel. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy. Structure According to Michael D. Coogan, the structure of Amos is as follows: *Oracles against the nations (1:3–2:6) *Oracle concerning prophecy (3:3-8) *Addresses to groups in Israel **Women of Samaria (4:1–3) **Rich people in Samaria (6:1–7) **Rich people in Jerusalem (8:4–8) *Five visions of God's judgment on Israel, interrupted by a confrontation between Amos ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nevi'im
Nevi'im (; he, נְבִיאִים ''Nəvīʾīm'', Tiberian: ''Năḇīʾīm,'' "Prophets", literally "spokespersons") is the second major division of the Hebrew Bible (the ''Tanakh''), lying between the Torah (instruction) and Ketuvim (writings). The Nevi'im are divided into two groups. The Former Prophets ( he, נביאים ראשונים ''Nevi'im Rishonim'') consists of the narrative books of Joshua, Judges, Samuel and Kings; while the Latter Prophets ( he, נביאים אחרונים ''Nevi'im Akharonim'') include the books of Isaiah, Jeremiah, Ezekiel, and the Twelve Minor Prophets. Synopsis The Jewish tradition counts a total of eight books in ''Nevi'im'' out of a total of 24 books in the entire Tanakh: there are four books of the Former Prophets, including Joshua and Judges; the collected ''Books of Samuel'' and ''Books of Kings'' are each counted as one book. Among the four books of the Latter Prophets, the major prophets (Isaiah, Jeremiah and Ezekiel) account f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Criticism
Biblical criticism is the use of critical analysis to understand and explain the Bible. During the eighteenth century, when it began as ''historical-biblical criticism,'' it was based on two distinguishing characteristics: (1) the concern to avoid dogma and bias by applying a neutral, non-sectarian, reason-based judgment to the study of the Bible, and (2) the belief that the reconstruction of the historical events behind the texts, as well as the history of how the texts themselves developed, would lead to a correct understanding of the Bible. This sets it apart from earlier, pre-critical methods; from the anti-critical methods of those who oppose criticism-based study; from later post-critical orientation, and from the many different types of criticism which biblical criticism transformed into in the late twentieth and early twenty-first centuries. Most scholars believe the German Enlightenment () led to the creation of biblical criticism, although some assert that its roots ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Post-critical
''Post-critical'' is a term coined by scientist-philosopher Michael Polanyi (1891–1976) in the 1950s to designate a position beyond the ''critical'' philosophical orientation (or intellectual sensibility). In this context, "the critical mode" designates a way of relating to reality that was initiated in the years preceding the Enlightenment period and since then has become the predominant intellectual mode of Modernity. (See below.) Polanyi's ideas in this regard were extended in the 1960s and thereafter by William H. Poteat (1919–2000), drawing upon and combining in new ways certain ideas of seminal critics of culture since the Enlightenment such as Pascal, Kierkegaard, Arendt, Wittgenstein (later works), and Merleau-Ponty. Those ideas were further extended by several of Poteat's students and by other members of the Polanyi Society. As articulated originally by René Descartes, and named much later, the critical mode of inquiry seeks to arrive at the undistorted truth b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fundamentalists
Fundamentalism is a tendency among certain groups and individuals that is characterized by the application of a strict literal interpretation to scriptures, dogmas, or ideologies, along with a strong belief in the importance of distinguishing one's ingroup and outgroup,Kunst, J., Thomsen, L., Sam, D. (2014). Late Abrahamic reunion? Religious fundamentalism negatively predicts dual Abrahamic group categorization among Muslims and Christians. ''European Journal of Social Psychology'' https://www.academia.edu/6436421/Late_Abrahamic_reunion_Religious_fundamentalism_negatively_predicts_dual_Abrahamic_group_categorization_among_Muslims_and_Christians which leads to an emphasis on some conception of "purity", and a desire to return to a previous ideal from which advocates believe members have strayed. The term is usually used in the context of religion to indicate an unwavering attachment to a set of irreducible beliefs (the "fundamentals"). The term "fundamentalism" is generally re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Intentional Fallacy
In literary theory and aesthetics, authorial intent refers to an author's intent as it is encoded in their work. Authorial intentionalism is the view that an author's intentions should constrain the ways in which a text is properly interpreted. Opponents have labelled this position the intentional fallacy and count it among the informal fallacies. Varying attitudes towards intentionalism in literary theory New Criticism New Criticism, as espoused by Cleanth Brooks, W. K. Wimsatt, T. S. Eliot, and others, argued that authorial intent is irrelevant to understanding a work of literature. Wimsatt and Monroe Beardsley argue in their essay "The Intentional Fallacy" that "the design or intention of the author is neither available nor desirable as a standard for judging the success of a work of literary art". Revised and republished in The author, they argue, cannot be reconstructed from a writing—the text is the primary source of meaning, and any details of the author's desires or li ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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