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Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of ''mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc''. It means a "person having copper-coloured skin" A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.90% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported a mixed Amerindian and White ancestry. According to the Mexican researcher Lizcano, based on a non genetic based estimation, caboclos (''mestizos'') ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Candomblé
Candomblé () is an African diasporic religion that developed in Brazil during the 19th century. It arose through a process of syncretism between several of the traditional religions of West Africa, especially that of the Yoruba, and the Roman Catholic form of Christianity. There is no central authority in control of Candomblé, which is organised through autonomous groups. Candomblé involves the veneration of spirits known as ''orixás''. Deriving their names and attributes from traditional West African deities, they are equated with Roman Catholic saints. Various myths are told about these orixás, which are regarded as subservient to a transcendent creator deity, Oludumaré. Each individual is believed to have a tutelary orixá who has been connected to them since before birth and who informs their personality. An initiatory tradition, Candomblé's members usually meet in temples known as ''terreiros'' run by priests called ''babalorixás'' and priestesses called ''ialorix ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day Of The Caboclo
A caboclo () is a person of mixed Indigenous Brazilian and European ancestry, or, less commonly, a culturally assimilated or detribalized person of full Amerindian descent. In Brazil, a ''caboclo'' generally refers to this specific type of ''mestiço''. The term, also pronounced "caboco", is from Brazilian Portuguese, and perhaps ultimately from the Tupi ''kaa'boc''. It means a "person having copper-coloured skin" A person of mixed Indigenous Brazilian and sub-Saharan black ancestry is known as a "'' cafuzo''." In the 1872 and 1890 censuses, 3.90% and 9.04% of the population self-identified as caboclos, respectively. Since then, caboclos are counted as pardos, along with mulattoes (mixed Black-White) and cafuzos (mixed Amerindian-Black). A survey performed in Rio de Janeiro showed that 14% of Whites and 6% of Pardos reported a mixed Amerindian and White ancestry. According to the Mexican researcher Lizcano, based on a non genetic based estimation, caboclos (''mestizos'') w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mestiço
Mestiço is a Portuguese term that referred to persons born from a couple in which one was an aboriginal person and the other a European. Mestiço community in Brazil in Colonial Brazil, it was initially used to refer to , persons born from a couple in which one was an Indigenous American and the other a European. It literally translates as "mameluke", probably referring to the common Iberian comparisons of swarthy people to North Africans (cf. , "tawny, swarthy, tanned" but also "dark colored" or "dark-haired human", from , "Moor"). The term fell in disuse in Brazil and was replaced by the much more familiar-sounding (formerly , from Tupi ''ka'abok'', "the ones coming from the wilderness") or (from ''kari'boka'', "what comes from the white man"; could also mean the child of a and a white person, equivalent to the Spanish , or to the child of a and an Indigenous person, equivalent to the Spanish ), given the fact that most Brazilians, even those living in ubiquitously ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mixed Race Day
In Brazil, "Mixed Race Day" (''Dia do Mestiço'') is observed annually on June 27, three days after the Day of the Caboclo, in celebration of all mixed-race Brazilians, including the caboclos. The date is an official public holiday in three Brazilian states. History Mixed Race Day marks the election of twenty-seven mixed-race representatives during the 1st Conference for the Promotion of Racial Equality, which occurred in the city of Manaus from April 7 to 9, 2005. It also recognizes the month of June, in which ''caboclo'' activist Helda Castro was registered as the only mixed-race representative in the 1st National Conference for the Promotion of Racial Equality, which was held in Brasília (June 30 to July 2, 2005) and was sponsored by the Government of Brazil. Manaus established "Mixed Race Day" as an official day of the city on January 6, 2006. The recognition was adopted by other cities and four States: 2006, by the Brazilian State of Amazonas and by the city of Boa Vi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Multiracial
Mixed race people are people of more than one race or ethnicity. A variety of terms have been used both historically and presently for mixed race people in a variety of contexts, including ''multiethnic'', ''polyethnic'', occasionally ''bi-ethnic'', '' Métis'', '' Muwallad'', ''Colored'', ''Dougla'', ''half-caste'', '' ʻafakasi'', ''mestizo'', ''Melungeon'', ''quadroon'', ''octoroon'', '' sambo/zambo'', ''Eurasian'', ''hapa'', ''hāfu'', ''Garifuna'', ''pardo'' and ''Guran''. A number of these terms are now considered offensive, in addition to those that were initially coined for pejorative use. Individuals of mixed-race backgrounds make up a significant portion of the population in many parts of the world. In North America, studies have found that the mixed race population is continuing to grow. In many countries of Latin America, mestizos make up the majority of the population and in some others also mulattoes. In the Caribbean, mixed race people officially make up the majo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Detribalization
Detribalization is the process by which persons who belong to a particular Indigenous ethnic identity or community are detached from that identity or community through the deliberate efforts of colonizers and/or the larger effects of colonialism. Detribalization was systematically executed by detaching members from communities outside the colony so that they could be " modernized", Westernized, and, in most circumstances, Christianized, for the prosperity of the colonial state. Historical accounts illustrate several trends in detribalization, with the most prevalent being the role that Western colonial capitalists played in exploiting Indigenous people's labor, resources, and knowledge, the role that Christian missionaries and the colonial Christian mission system played in compelling Christian membership in place of Indigenous cultural and religious practices, instances of which were recorded in North America, South America, Africa, Asia, and Oceania, and the systemic condition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Afro-Brazilians
Afro-Brazilians ( pt, afro-brasileiros; ) are Brazilians who have predominantly African ancestry (see " preto"). Most members of another group of people, multiracial Brazilians or ''pardos'', may also have a range of degree of African ancestry. Depending on the circumstances (situation, locality, etc.), the ones whose African features are more evident are always or frequently seen by others as "africans" - consequently identifying themselves as such, while the ones for whom this evidence is lesser may not be seen as such as regularly. It is important to note that the term pardo, such as preto, is rarely used outside the census spectrum. Brazilian society has a range of words, including negro itself, to describe multiracial people. Preto and pardo are among five ethnic categories used by the Brazilian Institute of Geography and Statistics, along with '' branco'' ("white"), '' amarelo'' ("yellow", East Asian), and '' indígena'' (Native American). In 2010, 7.6% of the Brazilian pop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Black Awareness Day
In Brazil, Black Awareness Day or Black Consciousness Day ( pt, Dia da Consciência Negra) is observed annually on November 20 as a day "to celebrate a regained awareness by the black community about their great worth and contribution to the country". Black Awareness Day has been celebrated since the 1960s and has amplified its events in the last few years. Originally, it was celebrated on May 13 (the date of abolition of slavery in Brazil). It was later moved to November 20 to honour Zumbi's death, and is sometimes called Zumbi Day. It is an official state holiday in Alagoas, Amazonas, Amapá, Mato Grosso and Rio de Janeiro, and marked elsewhere by multiple city councils. Events Members of the organization " Black Movement" (the largest of its kind in Brazil) organize educational and fun events involving mainly children of African descent. Their focus during these events is to dissolve the perception of Africans' inferiority in society. Other "hot topics" in the Black commu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Day (Brazil)
In Brazil, ''Dia do Índio ("''Day of the Indian''"''), observed annually on April 19, recognizes and honours the indigenous peoples of Brazil. The date was created by President Getúlio Vargas by a decree in 1943, and recalls the day (April 19) in 1940, in which several indigenous leaderships of the Americas decided to attend the First Inter-American Indian Congress, held in Mexico. Nowadays most part of the cities does not celebrate the date, however it is very common for schoolchildren across Brazil to dress up like Natives and visit Museums to learn more about the first Brazilians. It is common to see celebrations in states with a relatively large indigenous population, such as Mato Grosso, Mato Grosso do Sul, Pará, Goiás, Rondônia and Amazonas. Festivities The National Indian Festival is held yearly in Bertioga, São Paulo to celebrate the Indigenous People's Day. It is considered the largest indigenous cultural event in the world, which takes place on April 19. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rio De Janeiro
Rio de Janeiro ( , , ; literally 'River of January'), or simply Rio, is the capital of the state of the same name, Brazil's third-most populous state, and the second-most populous city in Brazil, after São Paulo. Listed by the GaWC as a beta global city, Rio de Janeiro is the sixth-most populous city in the Americas. Part of the city has been designated as a World Heritage Site, named "Rio de Janeiro: Carioca Landscapes between the Mountain and the Sea", on 1 July 2012 as a Cultural Landscape. Founded in 1565 by the Portuguese, the city was initially the seat of the Captaincy of Rio de Janeiro, a domain of the Portuguese Empire. In 1763, it became the capital of the State of Brazil, a state of the Portuguese Empire. In 1808, when the Portuguese Royal Court moved to Brazil, Rio de Janeiro became the seat of the court of Queen Maria I of Portugal. She subsequently, under the leadership of her son the prince regent João VI of Portugal, raised Brazil to the dignity of a k ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
1872 Brazilian Census
The 1872 Brazilian census was the first census carried out in Brazilian territory, during the imperial period. All residents in private and collective households (called "''fogos''") who were in it on the reference date of the census, which was 1 August 1872, were censused. The population was distributed according to color, sex, free or slave status, marital status, nationality, occupation and religion. General Directorate of Statistics During the imperial period, the Brazilian government felt the need to obtain statistical data to better understand the country. Because of this, in 1871, by Decree No. 4,676, in compliance with Law No. 1,829, the General Directorate of Statistics (''Diretoria Geral de Estatística'', DGE) was created to organize national statistical activities and carry out, in the following year, the first census made in Brazil. With the establishment of the Republic, the new government reorganized the DGE and expanded its activities, implementing the civil regi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mulattoes
(, ) is a racial classification to refer to people of mixed African and European ancestry. Its use is considered outdated and offensive in several languages, including English and Dutch, whereas in languages such as Spanish and Portuguese is not, and can even be a source of pride. A () is a female ''mulatto''. Etymology The English term and spelling ''mulatto'' is derived from the Spanish and Portuguese . It was a common term in the Southeastern United States during the era of slavery. Some sources suggest that it may derive from the Portuguese word (from the Latin ), meaning 'mule', the hybrid offspring of a horse and a donkey. The Real Academia Española traces its origin to in the sense of hybridity; originally used to refer to any mixed race person. The term is now generally considered outdated and offensive in non-Spanish and non-Portuguese speaking countries, and was considered offensive even in the 19th century. Jack D. Forbes suggests it originated in the Arabic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
