Buddhist Temples In Japan
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Buddhist Temples In Japan
Buddhist temples or Buddhist monasteries together with Shinto shrines, are considered to be amongst the most numerous, famous, and important religious buildings in Japan.The term "Shinto shrine" is used in opposition to "Buddhist temple" to mirror in English the distinction made in Japanese between Shinto and Buddhist religious structures. In Japanese the first are called , the second . The shogunates or leaders of Japan have made it a priority to update and rebuild Buddhist temples since the Momoyama period. The Japanese word for a Buddhist monastery is ( ''kun'' reading) and the same kanji also has the pronunciation ''ji'' (''on'' reading), so that temple names frequently end in ''-dera'' or ''-ji''. Another ending, , is normally used to refer to minor temples. Such famous temples as Kiyomizu-dera, Enryaku-ji and Kōtoku-in are temples which use the described naming pattern. Etymology The Japanese word for a Buddhist temple was anciently also written phonetically 天良, ''ter ...
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160211 Higashi Honganji Kyoto Japan06s3
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Japanese Pagoda
Multi-storied pagodas in wood and stone, and a ''gorintō'' Pagodas in Japan are called , sometimes or and historically derive from the Chinese pagoda, itself an interpretation of the Indian ''stupa''. Like the ''stupa'', pagodas were originally used as reliquaries but in many cases they ended up losing this function. Pagodas are quintessentially Buddhist and an important component of Japanese Buddhist temple compounds but, because until the Kami and Buddhas Separation Act of 1868, a Shinto shrine was normally also a Buddhist temple and vice versa, they are not rare at shrines either. The famous Itsukushima Shrine, for example, has one. After the Meiji Restoration the word ''tō'', once used exclusively in a religious context, came to mean also "tower" in the western sense, as for example in . Of the Japanese pagoda's many forms, some are built in wood and are collectively known as , but most are carved out of stone (. Wood pagodas are large buildings with either two stor ...
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Nara (city)
is the capital city of Nara Prefecture, Japan. As of 2022, Nara has an estimated population of 367,353 according to World Population Review, making it the largest city in Nara Prefecture and sixth-largest in the Kansai region of Honshu. Nara is a core city located in the northern part of Nara Prefecture bordering the Kyoto Prefecture. Nara was the capital of Japan during the Nara period from 710 to 794 as the seat of the Emperor before the capital was moved to Kyoto. Nara is home to eight temples, shrines, and ruins, specifically Tōdai-ji, Saidai-ji, Kōfuku-ji, Kasuga Shrine, Gangō-ji, Yakushi-ji, Tōshōdai-ji, and the Heijō Palace, together with Kasugayama Primeval Forest, collectively form the Historic Monuments of Ancient Nara, a UNESCO World Heritage Site. Etymology By the Heian period, a variety of different characters had been used to represent the name Nara: , , , , , , , , , , , , , , , and . A number of theories for the origin of the name "Nara" have been prop ...
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Tanzan Shrine
, also known as the Danzan Shrine, the and the , is a Shinto shrine in Sakurai, Nara Prefecture, Japan. History The shrine traces its origin to a Tendai temple built in the Asuka period (538 – 710) called Tōnomine-ji, built by the monk Jo'e (643 – 666). Jo'e was the oldest son of Fujiwara no Kamatari (614 – 669), founder of the Fujiwara clan. Jo'e located the temple on Tōnomine, a peak of on the southern side of Mount Goharetsu (). Jo'e moved the remains of Kamatari to a 13-story pagoda on the site. During the Heian period, the temple developed together with the prosperity of the Fujiwara clan. The emperors Daigo (884 – 930) and Go-Hanazono (1419 – 1471) attached special reverence to the temple, and bestowed it with various honorifics. Under ''shinbutsu-shūgō'', a system of syncretism of Buddhism and ''kami'' worship, the site was both a Shinto shrine and a Buddhist temple. The Tanzan Shrine and Tōnomine-ji coexisted on the same site. Tō ...
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Belltower
A bell tower is a tower that contains one or more bells, or that is designed to hold bells even if it has none. Such a tower commonly serves as part of a Christian church, and will contain church bells, but there are also many secular bell towers, often part of a municipal building, an educational establishment, or a tower built specifically to house a carillon. Church bell towers often incorporate clocks, and secular towers usually do, as a public service. The term campanile (, also , ), deriving from the Italian ''campanile'', which in turn derives from ''campana'', meaning "bell", is synonymous with ''bell tower''; though in English usage campanile tends to be used to refer to a free standing bell tower. A bell tower may also in some traditions be called a belfry, though this term may also refer specifically to the substructure that houses the bells and the ringers rather than the complete tower. The tallest free-standing bell tower in the world, high, is the Mortegliano Be ...
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Shōrō
The two main types of bell tower in Japan The or is the bell tower of a Buddhist temple in Japan, housing the temple's . It can also be found at some Shinto shrines which used to function as temples (see article '' Shinbutsu shūgō''), as for example Nikkō Tōshō-gū. Two main types exist, the older , which has walls, and the more recent or , which does not. History During the Nara period (710–794), immediately after the arrival of Buddhism in Japan bell towers were 3 x 2 bay, 2 storied buildings. A typical temple '' garan'' had normally two, one to the left and one to the right of the ''kyōzō'' (or ''kyō-dō''), the sūtra repository. An extant example of this style is Hōryū-ji's Sai-in Shōrō in Nara (see photo in the gallery). During the following Heian period (794–1185) was developed a new style called ''hakamagoshi'' which consisted of a two storied, hourglass-shaped building with the bell hanging from the second story. The earliest extant example is H ...
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Komainu
, often called lion-dogs in English, are statue pairs of lion-like creatures either guarding the entrance or the ''honden'', or inner shrine of many Japanese Shinto shrines or kept inside the inner shrine itself, where they are not visible to the public. The first type, born during the Edo period, is called , the second and much older type . They can sometimes be found also at Buddhist temples, nobility residences or even private homes. Symbolic meaning Meant to ward off evil spirits, modern ''komainu'' statues usually are almost identical, but one has the mouth open, the other closed (however, exceptions exist, where both ''komainu'' have their mouth either open or closed.Shogakukan Encyclopedia, ''Komainu''). The two forms are called and or referred to collectively as ''a-un''.Iwanami Japanese dictionary, 6th Edition (2008), DVD version This is a very common characteristic in religious statue pairs at both temples and shrines. The pattern is Buddhist in origin (see the ...
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Sōmon
is the gate at the entrance of a Buddhist temples in Japan, Buddhist temple in Japan.Iwanami Japanese dictionary, 6th Edition (2008), DVD version It often precedes the bigger and more important ''sanmon''. References Gates in Japan Japanese architectural features Japanese Buddhist architecture {{Buddhism-stub ...
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Iwashimizu Hachimangū
200px, Main gate of the Iwashimizu Hachimangū is a Shinto shrine in the city of Yawata in Kyoto Prefecture, Japan. History The shrine's Heian period connections with the Kyoto and the Imperial family date from its founding in 859 (''Jōgan 1'')Kanda, Christine Guth. (1985) ''Shinzō: Hachiman Imagery and Its Development,'' p. 41./ref> when construction on its earliest structures commenced.Brown, Delmer ''et al.'' (1979). ''Gukanshō,'' p. 288. Shrine tradition explains that Emperor Seiwa ordered the shrine to be built in obeisance to an oracle in which the god Hachiman expressed the desire to be near to Kyoto to watch over the city and the Imperial House of Japan.Ponsonby-Fane, Richard. (1962). ''Studies in Shinto and Shrines,'' p. 78. This vision was reported by a Buddhist monk, Gyōkyō, who had a second vision which led to selecting the Otokoyama location where the shrine now stands. Like other Hachiman shrines, until 1868 Iwashimizu was actually a shrine-temple complex (' ...
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