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Buddhist Offering
In Buddhism, symbolic offerings are made to the Triple Gem, giving rise to contemplative gratitude and inspiration. Typical material offerings involve simple objects such as a lit candle or oil lamp, burning incense, flowers, food, fruit, water or drinks. Within the traditional Buddhist framework of karma and rebirth, offerings lead to the accumulation of merit, which leads to: :* a better rebirth in the cycle of birth and death (Pali: ''vattagamini-kusala'') :* progress towards release from suffering (Pali: ''vivattagamini-kusala''). These offerings often act as preparation for meditation. In some traditions, two different types of offerings are identified: *material or hospitality offerings (Pali: ''amisa-puja''Lee & Thanissaro (1998). or ''sakkara-puja'') *practice offerings (Pali: ''patipatti-puja'') Material offering Material offerings are considered ''external'' offerings of "words and deeds." Material offerings nurture generosity (Pali:''dāna'') and virtue (Pali ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Offerings
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; "taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Noble Eightfold Path
The Noble Eightfold Path (Pali: ; Sanskrit: ) is an early summary of the path of Buddhist practices leading to liberation from samsara, the painful cycle of rebirth, in the form of nirvana. The Eightfold Path consists of eight practices: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right ''samadhi'' ('meditative absorption or union'; alternatively, equanimous meditative awareness). In early Buddhism, these practices started with understanding that the body-mind works in a corrupted way (right view), followed by entering the Buddhist path of self-observance, self-restraint, and cultivating kindness and compassion; and culminating in ''dhyana'' or ''samadhi'', which reinforces these practices for the development of the body-mind. In later Buddhism, insight ('' prajñā'') became the central soteriological instrument, leading to a different concept and structure of the path, in which the "goal" of the Buddhist pa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahāparinibbāṇa Sutta
The ''Mahāparinibbāṇa Sutta'' is Sutta 16 in the ''Digha Nikaya'', a scripture belonging to the Sutta Pitaka of Theravada Buddhism. It concerns the end of Gautama Buddha's life - his parinibbana - and is the longest sutta of the Pāli Canon. Because of its attention to detail, it has been resorted to as the principal source of reference in most standard accounts of the Buddha's death. Content The sutta begins a few days before the rainy retreat when Vassakara, the minister, visited the Buddha in Rajgir on the initiative of Ajātasattu, a king of the Haryanka dynasty of Magadha. The narrative continues beyond the three months of the rainy retreat and records the passing away of the Buddha, his cremation and the division of relics finally ending with the erection of eight cetiyas or monuments enshrining the relics of the Buddha. This shows the Indian origin of Buddhist funeral customs. Versions There are numerous versions of the ''Mahāparinibbāṇa Sutta''. Among them, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samādhi
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditation, meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga (eight limbs of yoga), Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras of Patanjali, Yoga Sutras'' of Patanjali. In the oldest Buddhist sutra, suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is Upekkha, equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest Tradition, Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of ''Dhyāna in Buddhism, dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhāvanā
''Bhāvanā'' (Pali;Rhys Davids & Stede (1921-25), p. 503, entry for "Bhāvanā," retrieved 9 December 2008 from "U. Chicago" a Sanskrit: भावना, also ''bhāvanā''Monier-Williams (1899), p. 755, see "Bhāvana" and "Bhāvanā", retrieved 9 December 2008 from "U. Cologne" at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0755-bhAvodaya.pdf .) literally means "development" or "cultivating" or "producing" in the sense of "calling into existence".Nyanatiloka (1980), p. 67. It is an important concept in Buddhist practice (''Patipatti''). The word ''bhavana'' normally appears in conjunction with another word forming a compound phrase such as ''citta-bhavana'' (the development or cultivation of the heart/mind) or ''metta-bhavana'' (the development/cultivation of lovingkindness). When used on its own, ''bhavana'' signifies contemplation and 'spiritual cultivation' generally. Etymology ''Bhavana'' derives from the word ''Bhava'' meaning ''becoming'' or the sub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Citta
''Citta'' (Pali and Sanskrit: चित्त; pronounced ''chitta''; IAST: ''citta)'' is one of three overlapping terms used in the '' nikaya'' to refer to the mind, the others being '' manas'' and '' viññāṇa''. Each is sometimes used in the generic and non-technical sense of "mind" in general, and the three are sometimes used in sequence to refer to one's mental processes as a whole. Their primary uses are, however, distinct. Usage The Pali–English Dictionary translates ''citta'' as heart or heart-mind, emphasizing it as more the emotive side of mind, as opposed to '' manas'' as the intellect in the sense of what grasps mental objects (''dhamma''). C''itta'' is the object of meditation in the third part of Satipatthana, also called Four Foundations of Mindfulness. ''Citta'' primarily represents one's mindset, or state of mind. It is the term used to refer to the quality of mental processes as a whole. ''Citta'' is neither an entity nor a process; this likely accounts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pali Canon
The Pāli Canon is the standard collection of scriptures in the Theravada Buddhist tradition, as preserved in the Pāli language. It is the most complete extant early Buddhist canon. It derives mainly from the Tamrashatiya school. During the First Buddhist Council, three months after the parinibbana of Gautama Buddha in Rajgir, Ananda recited the Sutta Pitaka, and Upali recited the Vinaya Pitaka. The Arhats present accepted the recitations and henceforth the teachings were preserved orally by the Sangha. The Tipitaka that was transmitted to Sri Lanka during the reign of King Asoka were initially preserved orally and were later written down on palm leaves during the Fourth Buddhist Council in 29 BCE, approximately 454 years after the death of Gautama Buddha. The claim that the texts were "spoken by the Buddha", is meant in this non-literal sense. The existence of the bhanaka tradition existing until later periods, along with other sources, shows that oral tradition conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wisdom In Buddhism
Wisdom, sapience, or sagacity is the ability to contemplate and act using knowledge, experience, understanding, common sense and insight. Wisdom is associated with attributes such as unbiased judgment, compassion, experiential self-knowledge, self-transcendence and non-attachment, and virtues such as ethics and benevolence. Wisdom has been defined in many different ways, including several distinct approaches to assess the characteristics attributed to wisdom. Definitions The ''Oxford English Dictionary'' defines wisdom as "Capacity of judging rightly in matters relating to life and conduct; soundness of judgment in the choice of means and ends; sometimes, less strictly, sound sense, esp. in practical affairs: opp. to folly;" also "Knowledge (esp. of a high or abstruse kind); enlightenment, learning, erudition." Charles Haddon Spurgeon defined wisdom as "the right use of knowledge". Robert I. Sutton and Andrew Hargadon defined the "attitude of wisdom" as "acting with knowle ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samādhi (Buddhism)
''Samadhi'' (Pali and sa, समाधि), in Buddhism, Hinduism, Jainism, Sikhism and yogic schools, is a state of meditative consciousness. In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the ''Yoga Sutras'' of Patanjali. In the oldest Buddhist suttas, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind which is equanimous and mindful. In the yogic traditions, and the Buddhist commentarial tradition on which the Burmese Vipassana movement and the Thai Forest tradition rely, it is interpreted as a meditative absorption or trance, attained by the practice of '' dhyāna''. Definitions ''Samadhi'' may refer to a broad range of states. A common understanding regards ''samadhi'' as meditative absorption: * Sarbacker: ''samādhi'' is meditative absorption or contemplation. * Diener, Erhard & ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Northern Buddhism
Southern Buddhism, Eastern Buddhism, and Northern Buddhism are geographical terms sometimes used to describe the styles of Buddhism practised in East Asia and Mainland Southeast Asia. Southern Buddhism "Southern Buddhism" represents Buddhism as practiced in Sri Lanka and countries in Mainland Southeast Asia, especially Cambodia, Laos, Myanmar (Burma), and Thailand. This group is primarily connected by the Pāli Canon, monasticism and its prevalent monastic rules, and ritual practices.Cantwell, Cathy; Kawanami, Hiroko. "Buddhism". In Woodhead, Linda; Partridge, Christopher; Kawanami, Hiroko. Religions in the Modern World. Routledge. p. 78. . Southern Buddhism tends to be in agreement that the canonical Pali scriptures and commentaries are considered its textual authority, and a strong monastic tradition along with the ideal of renunciation (considered the best way to live one's life) allows its adherents to disregard worldly concerns and devote all of their attention to religi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Five Remembrances
The Upajjhatthana Sutta ("Subjects for Contemplation"), also known as the Abhiṇhapaccavekkhitabbaṭhānasutta in the Chaṭṭha Saṅgāyana Tipiṭaka, is a Buddhist discourse (Pali: ''sutta''; Skt.: ''sutra'') famous for its inclusion of five remembrances, five facts regarding life's fragility and our true inheritance. The discourse advises that these facts are to be reflected upon often by all. According to this discourse, contemplation of these facts leads to the abandonment of destructive attachments and actions and to the cultivation of factors necessary for Awakening. According to the ''Ariyapariyesana Sutta'' (''Discourse on the Noble Quest'') MN 26, the first three remembrances are the very insights that led Gautama Buddha to renounce his royal household status and become an ascetic after experiencing strong feelings of spiritual urgency (saṃvega). As the 57th discourse of the fifth book of the Pali Canon's Anguttara Nikaya (AN), this discourse's abbreviated d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Characteristics
In Buddhism, the three marks of existence are three characteristics (Pali: tilakkhaṇa; Sanskrit: त्रिलक्षण trilakṣaṇa) of all existence and beings, namely '' aniccā'' (impermanence), '' dukkha'' (commonly translated as "suffering", "unsatisfactory," "unease"), and '' anattā'' (without a lasting essence). That humans are subject to delusion about the three marks, that this delusion results in suffering, and that removal of that delusion results in the end of dukkha, is a central theme in the Buddhist Four Noble Truths and Noble Eightfold Path. Description The three marks are: * ''sabbe saṅkhārā aniccā'' — all ''saṅkhāras'' (conditioned things) are impermanent * ''sabbe saṅkhārā dukkhā'' — all ''saṅkhāras'' are unsatisfactory, imperfect, unstable * ''sabbe dhammā anattā'' — all ''dharmas'' (conditioned or unconditioned things) have no unchanging self or soul In the Mahayana '' Yogācārabhūmi-Śāstra'' however, four characteristic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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