Blood Money (term)
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Blood Money (term)
Blood money, also called bloodwit, is money or some sort of compensation paid by an offender (usually a murderer) or their family group to the family or kin group of the victim. Particular examples and uses Blood money is, colloquially, the reward for bringing a criminal to justice. A common meaning in other contexts is the money-penalty paid by a murderer to the kinsfolk of the victim. These fines completely protect the offender (or the kinsfolk thereof) from the vengeance of the injured family. The system was common among Germanic peoples as part of the Ancient Germanic law before the introduction of Christianity (weregild), and a scale of payments, graduated according to the heinousness of the crime, was fixed by laws, which further settled who could exact the blood-money, and who were entitled to share it. Homicide was not the only crime thus expiable: blood-money could be exacted for most crimes of violence. Some acts, such as killing someone in a church or while asleep, or wi ...
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Germanic Peoples
The Germanic peoples were historical groups of people that once occupied Central Europe and Scandinavia during antiquity and into the early Middle Ages. Since the 19th century, they have traditionally been defined by the use of ancient and early medieval Germanic languages and are thus equated at least approximately with Germanic-speaking peoples, although different academic disciplines have their own definitions of what makes someone or something "Germanic". The Romans named the area belonging to North-Central Europe in which Germanic peoples lived ''Germania'', stretching East to West between the Vistula and Rhine rivers and north to south from Southern Scandinavia to the upper Danube. In discussions of the Roman period, the Germanic peoples are sometimes referred to as ''Germani'' or ancient Germans, although many scholars consider the second term problematic since it suggests identity with present-day Germans. The very concept of "Germanic peoples" has become the subject of ...
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Crucifixion
Crucifixion is a method of capital punishment in which the victim is tied or nailed to a large wooden cross or beam and left to hang until eventual death from exhaustion and asphyxiation. It was used as a punishment by the Persians, Carthaginians and Romans, among others. Crucifixion has been used in parts of the world as recently as the twentieth century. The crucifixion of Jesus of Nazareth is central to Christianity, and the cross (sometimes depicting Jesus nailed to it) is the main religious symbol for many Christian churches. Terminology Ancient Greek has two verbs for crucify: (), from (which in today's Greek only means "cross" but which in antiquity was used of any kind of wooden pole, pointed or blunt, bare or with attachments) and () "crucify on a plank", together with ( "impale"). In earlier pre-Roman Greek texts usually means "impale". The Greek used in the Christian New Testament uses four verbs, three of them based upon (), usually translated "cross". T ...
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Główszczyzna
Główszczyzna () in Polish tradition was a name for a fine, paid by a killer or his family to the family of his/her victim. The name is derived from ''głowa'', meaning head. See also *Blood money *Diyya * Ericfine *Galanas *Weregild Weregild (also spelled wergild, wergeld (in archaic/historical usage of English), weregeld, etc.), also known as man price (blood money), was a precept in some archaic legal codes whereby a monetary value was established for a person's life, to b ... Crime in Poland {{Poland-hist-stub pl:Główszczyzna ...
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Germanic Law
Germanic law is a scholarly term used to described a series of commonalities between the various law codes (the ''Leges Barbarorum'', 'laws of the barbarians', also called Leges) of the early Germanic peoples. These were compared with statements in Tacitus and Caesar as well as with high and late medieval law codes from Germany and Scandinavia. Until the 1950s, these commonalities were held to be the result of a distinct Germanic legal culture. Scholarship since then has questioned this premise and argued that many "Germanic" features instead derive from provincial Roman law. Although most scholars no longer hold that Germanic law was a distinct legal system, some still argue for the retention of the term and for the potential that some aspects of the ''Leges'' in particular derive from a Germanic culture. While the ''Leges Barbarorum'' were written in Latin and not in any Germanic vernacular, codes of Anglo-Saxon law were produced in Old English. The study of Anglo-Saxon and con ...
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Galanas
''Galanas'' in Welsh law was a payment made by a killer and his family to the family of his or her victim. It is similar to éraic in Ireland and the Anglo-Saxon weregild. The compensation depended on the status of the victim, but could also be affected by the circumstances of the killing, for example a killing from ambush or by poison meant the payment of double ''galanas''. The payment was due from relatives as distant as the fifth cousins of the killer, with each degree of relationship paying double the rate of the next, for example first cousins of the killer paid double the sum payable by second cousins. Women paid half the rate of payment by men. The first third of the ''galanas'' falls on the homicide, his father and mother and brothers and sisters. The remainder is shared between the kindred, with two thirds falling on the father's kindred and one third on the mother's kindred. The same rules applied to the receipt of ''galanas''. In the existing texts, dating from the 13t ...
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Feud
A feud , referred to in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, or private war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. Until the early modern period, feuds were considered legitimate legal instruments and were regulated to some degree. For example, Montenegrin cultur ...
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Diyya
''Diya'' ( ar, دية; plural ''diyāt'', ar, ديات) in Islamic law, is the financial compensation paid to the victim or heirs of a victim in the cases of murder, bodily harm or property damage by mistake. It is an alternative punishment to ''qisas'' (equal retaliation). In Arabic, the word means both blood money and ransom, and it is spelled sometimes as ''diyah'' or ''diyeh''. It only applies when murder is committed by mistake and secondly victim's family has the free consent to compromise with the guilty party; otherwise ''qisas'' applies. ''Diya'' compensation rates have historically varied based on the gender and religion of the victim. In the modern era, diya plays a role in the legal system of Iran, Pakistan, Saudi Arabia and the United Arab Emirates. In Iran and Pakistan, the diya is the same for Muslims and non-Muslims,Tellenbach, Sylvia (2014). ''The Oxford Handbook of Criminal Law'', Oxford University Press. pg. 261 while in Saudi Arabia it differs depending on th ...
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Danegeld
Danegeld (; "Danish tax", literally "Dane yield" or tribute) was a tax raised to pay tribute or protection money to the Viking raiders to save a land from being ravaged. It was called the ''geld'' or ''gafol'' in eleventh-century sources. It was characteristic of royal policy in both England and Francia during the ninth through eleventh centuries, collected both as tributary, to buy off the attackers, and as stipendiary, to pay the defensive forces. The term ''danegeld'' did not appear until the late eleventh century. In Anglo-Saxon England tribute payments to the Danes was known as ''gafol'' and the levy raised to support the standing army, for the defense of the realm, was known as ''heregeld'' (army-tax). England In England, a hide was notionally an area of land sufficient to support one family; however their true size and economic value varied enormously. The hide's purpose was as a unit of assessment and was the basis for the land-tax that became known as Danegeld. In ...
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Blood Libel
Blood libel or ritual murder libel (also blood accusation) is an antisemitic canardTurvey, Brent E. ''Criminal Profiling: An Introduction to Behavioral Evidence Analysis'', Academic Press, 2008, p. 3. "Blood libel: An accusation of ritual murder made against one or more persons, typically of the Jewish faith".Chanes, Jerome A. ''Antisemitism: A Reference Handbook'', ABC-CLIO, 2004, pp. 34–45. "Among the most serious of these nti-Jewishmanifestations, which reverberate to the present day, were those of the libels: the leveling of charges against Jews, particularly the blood libel and the libel of desecrating the host."Goldish, Matt. ''Jewish Questions: Responsa on Sephardic Life in the Early Modern Period'', Princeton University Press, 2008, p. 8. "In the period from the twelfth to the twentieth centuries, Jews were regularly charged with blood libel or ritual murder that Jews kidnapped and murdered non-Jews as part of a Jewish religious ritual." which falsely accuses Jews of ...
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Blood Feud
A feud , referred to in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, or private war, is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor. Until the early modern period, feuds were considered legitimate legal instruments and were regulated to some degree. For example, Montenegrin culture ...
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