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Blood Libel Against Jews
Blood libel or ritual murder libel (also blood accusation) is an antisemitic canardTurvey, Brent E. ''Criminal Profiling: An Introduction to Behavioral Evidence Analysis'', Academic Press, 2008, p. 3. "Blood libel: An accusation of ritual murder made against one or more persons, typically of the Jewish faith".Chanes, Jerome A. ''Antisemitism: A Reference Handbook'', ABC-CLIO, 2004, pp. 34–45. "Among the most serious of these nti-Jewishmanifestations, which reverberate to the present day, were those of the libels: the leveling of charges against Jews, particularly the blood libel and the libel of desecrating the host."Goldish, Matt. ''Jewish Questions: Responsa on Sephardic Life in the Early Modern Period'', Princeton University Press, 2008, p. 8. "In the period from the twelfth to the twentieth centuries, Jews were regularly charged with blood libel or ritual murder that Jews kidnapped and murdered non-Jews as part of a Jewish religious ritual." which falsely accuses Jews of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Matzo
Matzah or matzo ( he, מַצָּה, translit=maṣṣā'','' pl. matzot or Ashk. matzos) is an unleavened flatbread that is part of Jewish cuisine and forms an integral element of the Passover festival, during which '' chametz'' (leaven and five grains that, per Jewish Law, are self-leavening) is forbidden. As the Torah recounts, God commanded the Israelites (modernly, Jews and Samaritans) to eat only unleavened bread during the seven day Passover festival. Matzah can be either soft like a pita loaf or crispy. Only the crispy variety is produced commercially because soft matzah has a very short shelf life. Matzah meal is crispy matzah that has been ground to a flour-like consistency. Matzah meal is used to make matzah balls, the principal ingredient of matzah ball soup. Sephardic Jews typically cook with matzah itself rather than matzah meal. Matzah that is kosher for Passover is limited in Ashkenazi tradition to plain matzah made from flour and water. The flour may be w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Golem Of Prague
A golem ( ; he, , gōlem) is an animated, anthropomorphic being in Jewish folklore, which is entirely created from inanimate matter (usually clay or mud). The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th-century rabbi of Prague. According to ''Moment'' magazine, "the golem is a highly mutable metaphor with seemingly limitless symbolism. It can be a victim or villain, Jew or non-Jew, man or woman—or sometimes both. Over the centuries, it has been used to connote war, community, isolation, hope, and despair."Cooper, MarilynJewish Word , Golem" ''Moment''. 17 July 2017. 24 August 2017. Etymology The word ''golem'' occurs once in the Bible in Psalm 139:16, which uses the word (; my golem), that means "my light form", "raw" material, connoting the unfinished human being before God's eyes. The Mishnah uses the term for an uncultivated person: "Seven characteristics are in an uncultivated person, and seven in a learned one", () (Pirkei Avot 5:7 in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Mythology
Jewish mythology is the body of myths associated with Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on world culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more. Tanakh The writings of the biblical prophets, including Isaiah, Ezekiel, and Jeremiah, express a concept of the divine that is distinct from the mythologies of its neighbors. Instead of seeing the god of Israel as just one national god, these writings describe Yahweh as the one god of the universe. The prophetic writings condemned Hebrew participation in nature worship, and did not completely identify the divine with natural forces. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Russian Orthodox Church
, native_name_lang = ru , image = Moscow July 2011-7a.jpg , imagewidth = , alt = , caption = Cathedral of Christ the Saviour in Moscow, Russia , abbreviation = ROC , type = , main_classification = Eastern Orthodox , orientation = Russian Orthodoxy , scripture = Elizabeth Bible ( Church Slavonic) Synodal Bible (Russian) , theology = Eastern Orthodox theology , polity = Episcopal , governance = Holy Synod of the Russian Orthodox Church , structure = Communion , leader_title = , leader_name = , leader_title1 = Primate , leader_name1 = Patriarch Kirill of Moscow , leader_title2 = , leader_name2 = , leader_title3 = Bishops , leader_name3 = 382 (2019) , fellowships_type = Clergy , fellowships = 40,514 full-time clerics, including 35,677 presbyters and 4,837 de ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gabriel Of Białystok
Gabriel of Białystok ( pl, Gabriel Białostocki, russian: Гавриил Белостокский - ''Gavriil Belostoksky'' or Gabriel of Zabłudów, pl, Gabriel Zabłudowski, alternatively ''Gavrila'' or ''Gavriil''; April 2 O.S. 1684 - April 20, 1690) is a child saint in the Russian Orthodox Church. The legend of his death describes a ritual murder which has been described as a blood libel. His feast day is held on April 20 (of the Julian Calendar which equates to May 3 of the Gregorian Calendar). Life and canonization According to tradition, six-year-old Gabriel was kidnapped from his home in the village of Zverki (13 km from Zabłudów, Grodno Uezd then Polish–Lithuanian Commonwealth - today's Poland) during the Jewish Passover, while his parents, pious Orthodox Christians Peter and Anastasia Govdel, were working in a nearby field. Shutko, a Jewish arendator of Zverki, was accused of taking the boy to Białystok, piercing him with sharp objects and dra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
General Roman Calendar
The General Roman Calendar is the liturgical calendar that indicates the dates of celebrations of saints and mysteries of the Lord (Jesus Christ) in the Roman Rite of the Catholic Church, wherever this liturgical rite is in use. These celebrations are a fixed annual date; or occur on a particular day of the week (examples are the Feast of the Baptism of the Lord in January and the Feast of Christ the King in November); or relate to the date of Easter (examples are the celebrations of the Sacred Heart of Jesus and the Immaculate Heart of Mary). National and diocesan calendars, including that of the diocese of Rome itself as well as the calendars of religious institutes and even of continents, add other saints and mysteries or transfer the celebration of a particular saint or mystery from the date assigned in the General Calendar to another date. These liturgical calendars also indicate the degree or rank of each celebration: memorial (which can be merely optional), feast, or ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cult (religious Practice)
Cult is the care (Latin: ''cultus'') owed to deities and temples, shrines, or churches. Cult is embodied in ritual and ceremony. Its present or former presence is made concrete in temples, shrines and churches, and cult images, including votive offerings at votive sites. Etymology Cicero defined ''religio'' as ''cultus deorum'', "the cultivation of the gods." The "cultivation" necessary to maintain a specific deity was that god's ''cultus,'' "cult," and required "the knowledge of giving the gods their due" ''(scientia colendorum deorum)''. The noun ''cultus'' originates from the past participle of the verb ''colo, colere, colui, cultus'', "to tend, take care of, cultivate," originally meaning "to dwell in, inhabit" and thus "to tend, cultivate land ''(ager)''; to practice agriculture," an activity fundamental to Roman identity even when Rome as a political center had become fully urbanized. ''Cultus'' is often translated as "cult" without the negative connotations the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Simon Of Trent
Simon of Trent (german: Simon von Trient, also known as Simon Unverdorben (meaning Simon Immaculate in German); it, Simonino di Trento), also known as Simeon (1472–1475), was a boy from the city of Trent (now Trento in northern Italy), in the Prince-Bishopric of Trent, whose disappearance and death was blamed on the leaders of the city's Jewish community, based on the confessions of Jews obtained under judicial torture. Events At the time of the events, Prince-Bishop Johannes Hinderbach reigned in Trent under the ultimate jurisdiction of Holy Roman Emperor Frederick III. In March 1475, an itinerant Franciscan preacher, Bernardine of Feltre, had delivered a series of sermons in Trent in which he vilified the local Jewish community. That Jewish community consisted of three households headed by Samuel (who arrived in 1461), Tobias, and Engel. They formed a distinct community marked by their professions and by their apparent wealth in comparison with the artisans and sharecropper ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Little Saint Hugh Of Lincoln
Hugh of Lincoln (1246 – 27 August 1255) was an English boy whose death in Lincoln was falsely attributed to Jews. He is sometimes known as Little Saint Hugh or Little Sir Hugh to distinguish him from the adult saint, Hugh of Lincoln (died 1200). The boy Hugh was never formally canonised, so "Little Saint Hugh" is a misnomer. Hugh became one of the best known of the blood libel 'saints'; generally children whose deaths were interpreted as Jewish human sacrifices. It is believed by some historians that the church authorities of Lincoln steered events in order to establish a profitable flow of pilgrims to the shrine of a martyr and saint. Hugh's death is significant because it was the first time that the Crown gave credence to ritual child murder allegations, through the direct intervention of King Henry III. As a result, in contrast to other English blood libels, the story entered the historical record, medieval literature and in ballads that circulated until the twentieth ce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
William Of Norwich
William of Norwich (2 February 1132 – 22 March 1144) was an English boy whose disappearance and killing was, at the time, attributed to the Jewish community of Norwich. It is the first known medieval accusation against Jews of ritual murder. William was an apprentice tanner who regularly came into contact with Jews and visited their homes as part of his trade. His murder remains unsolved; the local community of Norwich attributed the boy's death to the Jews, though the local authorities would not convict them for lack of proof. William was acclaimed as a saint in Norwich, with miracles attributed to him. William's story was told in ''The Life and Miracles of St William of Norwich'', a multi-volume Latin work by Thomas of Monmouth, a monk in the Norwich Benedictine monastery. Thomas started ''The Life'' in 1149/50; he completed volume seven by 1173. Augustus Jessopp (1823–1914), one of the editors of the first printed edition of Thomas' work, describes Thomas as belonging ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Martyr
In Christianity, a martyr is a person considered to have died because of their testimony for Jesus or faith in Jesus. In years of the early church, stories depict this often occurring through death by sawing, stoning, crucifixion, burning at the stake or other forms of torture and capital punishment. The word ''martyr'' comes from the Koine word μάρτυς, ''mártys'', which means "witness" or "testimony". At first, the term applied to Apostles. Once Christians started to undergo persecution, the term came to be applied to those who suffered hardships for their faith. Finally, it was restricted to those who had been killed for their faith. The early Christian period before Constantine I was the "Age of Martyrs". "Early Christians venerated martyrs as powerful intercessors, and their utterances were treasured as inspired by the Holy Spirit." In western Christian art, martyrs are often shown holding a palm frond as an attribute, representing the victory of spirit over f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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