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Bishop Of Thessalonica
The Metropolis of Thessaloniki ( el, Ιερά Μητρόπολις Θεσσαλονίκης) is a Greek Orthodox metropolitan see based in the city of Thessaloniki in Central Macedonia, Greece. It is part of the so-called "New Lands", belonging to the jurisdiction of the Ecumenical Patriarchate of Constantinople but being administered by the Church of Greece. The see traces its history to its foundation by the Apostle Paul in the 1st century. Since 2004, the incumbent metropolitan is . History In its early centuries, the see of Thessaloniki became the metropolitan diocese of the Roman province of Macedonia. After the creation of major ecclesiastical jurisdictions, the see of Thessalonica was subordinated to the Patriarch of Rome, rising to become the archbishopric of the Eastern Illyricum. Roman control—and the use of Latin as a liturgical language—continued until , when the see was transferred to the jurisdiction of the Patriarch of Constantinople. Under Constantinople, i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gregory Palamas
Gregory Palamas ( el, Γρηγόριος Παλαμᾶς; c. 1296 – 1359) was a Byzantine Greek theologian and Eastern Orthodox cleric of the late Byzantine period. A monk of Mount Athos (modern Greece) and later archbishop of Thessaloniki, he is famous for his defense of hesychast spirituality, the uncreated character of the light of the Transfiguration, and the distinction between God's essence and energies (i.e., the divine will, divine grace, etc.). His teaching unfolded over the course of three major controversies, (1) with the Italo-Greek Barlaam between 1336 and 1341, (2) with the monk Gregory Akindynos between 1341 and 1347, and (3) with the philosopher Gregoras, from 1348 to 1355. His theological contributions are sometimes referred to as Palamism, and his followers as Palamites. Gregory has been venerated as a saint in the Eastern Orthodox Church since 1368. Within the Catholic Church, he has also been called a saint; Pope John Paul II repeatedly called Gregory ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ascholius
Saint Ascholius (Ἀσχόλιος, d. 383/4) was Bishop of Thessalonica from AD 379 until his death, at the time of the adoption of Christianity as the state religion of the Roman Empire. He baptized Emperor Theodosius I. Ascholius was appointed Bishop of Thessalonica by Damasus, Bishop of Rome in an attempt to preserve Roman influence over the area in the face of a policy of expansion pursued by the Bishop of Constantinople. Ascholius was present at the Second Council of Constantinople in 381 where the claims of Maximus the Cynic to the bishopric of Constantinople were rejected. References *Patrologia Latina The ''Patrologia Latina'' (Latin for ''The Latin Patrology'') is an enormous collection of the writings of the Church Fathers and other ecclesiastical writers published by Jacques-Paul Migne between 1841 and 1855, with indices published between ... XIII, pp. 366–369. {{authority control 4th-century Byzantine bishops 380s deaths Bishops of Thessaloniki Sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Michael Choumnos
Michael Choumnos or Chumnus ( el, ) was a Byzantine jurist and canonist, who was ''nomophylax'', and afterwards Metropolitan of Thessalonica. He lived in the 12th century, and is said to have been the author of various works. References * 12th-century Byzantine writers Byzantine bishops of Thessalonica Byzantine officials 12th-century Byzantine bishops Michael Michael may refer to: People * Michael (given name), a given name * Michael (surname), including a list of people with the surname Michael Given name "Michael" * Michael (archangel), ''first'' of God's archangels in the Jewish, Christian an ... 12th-century jurists Byzantine jurists {{Byzantine-bio-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Basil III The Confessor
Basil (, ; ''Ocimum basilicum'' , also called great basil, is a culinary herb of the family Lamiaceae (mints). It is a tender plant, and is used in cuisines worldwide. In Western cuisine, the generic term "basil" refers to the variety also known as sweet basil or Genovese basil. Basil is native to tropical regions from Central Africa to Southeast Asia. In temperate climates basil is treated as an annual plant, however, basil can be grown as a short-lived perennial or biennial in warmer horticultural zones with tropical or Mediterranean climates. There are many varieties of basil including sweet basil, Thai basil (''O. basilicum'' var. ''thyrsiflora''), and Mrs. Burns' Lemon (''O. basilicum var. citriodora''). ''O. basilicum'' can cross-pollinate with other species of the ''Ocimum'' genus, producing hybrids such as lemon basil (''O. × citriodorum'') and African blue basil (''O. × kilimandscharicum''). Etymology The name "basil" comes from the Latin , and the Greek (), m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anthony The Confessor
Anthony or Antony is a masculine given name, derived from the ''Antonii'', a ''gens'' ( Roman family name) to which Mark Antony (''Marcus Antonius'') belonged. According to Plutarch, the Antonii gens were Heracleidae, being descendants of Anton, a son of Heracles. Anthony is an English name that is in use in many countries. It has been among the top 100 most popular male baby names in the United States since the late 19th century and has been among the top 100 male baby names between 1998 and 2018 in many countries including Canada, Australia, England, Ireland and Scotland. Equivalents include ''Antonio'' in Italian, Spanish, Portuguese and Maltese; ''Αντώνιος'' in Greek; ''António'' or ''Antônio'' in Portuguese; ''Antoni'' in Catalan, Polish, and Slovene; ''Anton'' in Dutch, Galician, German, Icelandic, Romanian, Russian, and Scandinavian languages; ''Antoine'' in French; '' Antal'' in Hungarian; and ''Antun'' or '' Ante'' in Croatian. The usual abbreviated form is Ton ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Leo The Mathematician
Leo the Mathematician, the Grammarian or the Philosopher ( grc-gre, Λέων ὁ Μαθηματικός or ὁ Φιλόσοφος, ''Léōn ho Mathēmatikós'' or ''ho Philósophos''; – after January 9, 869) was a Byzantine philosophy, Byzantine philosopher and logician associated with the Macedonian Renaissance and the end of Byzantine Iconoclasm, the Second Byzantine Iconoclasm. His only preserved writings are some notes contained in manuscripts of Plato's dialogues. He has been called a "true Polymath, Renaissance man"Marcus Louis Rautman (2006), ''Daily Life in the Byzantine Empire'' (Greenwood Publishing Group, ), 294–95. and "the cleverest man in Byzantium in the 9th century". He was archbishop of Thessalonica and later became the head of the Magnaura, Magnaura School of philosophy in Constantinople, where he taught Organon, Aristotelian logic. Life Leo was born in Thessaly, a cousin of the Patriarch of Constantinople, John VII of Constantinople, John the Gramma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theodore The Studite
Theodore the Studite ( grc-x-medieval, Θεόδωρος ό Στουδίτης; 759–826), also known as Theodorus Studita and Saint Theodore of Stoudios/Studium, was a Byzantine Greek monk and abbot of the Stoudios Monastery in Constantinople. He played a major role in the revivals both of Byzantine monasticism and of classical literary genres in Byzantium. He is known as a zealous opponent of iconoclasm, one of several conflicts that set him at odds with both emperor and patriarch. Throughout his life he maintained letter correspondences with many important political and cultural figures of the Byzantine empire; this included many women, such as the composer and nun Kassia, who was much influenced by his teachings. Biography Family and childhood Theodore was born in Constantinople in 759. He was the oldest son of Photeinos, an important financial official in the palace bureaucracy, and Theoktiste, herself the offspring of a distinguished Constantinopolitan family. The brother ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Joseph I The Studite
Joseph the Confessor was a 9th-century Archbishop of Thessalonica and brother of Theodore Stoudites. He is venerated as a saint by the Eastern Orthodox Church. Together with his brother, they pursued a life of asceticism under the guidance of Plato of Sakkoudion in the latter's monastery at Sakkoudion, Bithynia. Later Joseph was unanimously elected archbishop of the city of Thessalonica. Together with his brother he spoke out against the illegal marriage of Emperor Constantine VI (the " Moechian Controversy"), for which, after the torment, he was imprisoned in a dungeon on a deserted island. Emperor Michael I Rangabe liberated Joseph from prison. Under Emperor Leo V the Armenian, when the second period of the Byzantine Iconoclasm began, the bishop and his brother were again punished for venerating the holy icons. In prison he was tortured, but the prelate was unshakable in his faith. The emperor demanded that he subscribe to the iconoclastic confession of faith. For his refusal t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Second Council Of Nicaea
The Second Council of Nicaea is recognized as the last of the first seven ecumenical councils by the Eastern Orthodox Church and the Catholic Church. In addition, it is also recognized as such by the Old Catholics, the Anglican Communion, and others. Protestant opinions on it are varied. It met in AD 787 in Nicaea (site of the First Council of Nicaea; present-day İznik, Bursa, in Turkey), to restore the use and veneration of icons (or holy images),Gibbon, p.1693 which had been suppressed by imperial edict inside the Byzantine Empire during the reign of Leo III (717–741). His son, Constantine V (741–775), had held the Council of Hieria to make the suppression official. Background The veneration of icons had been banned by Byzantine Emperor Constantine V and supported by his Council of Hieria (754 AD), which had described itself as the seventh ecumenical council. The Council of Hieria was overturned by the Second Council of Nicaea only 33 years later, and has also bee ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quinisext Council
The Quinisext Council (Latin: ''Concilium Quinisextum''; Koine Greek: , ''Penthékti Sýnodos''), i.e. the Fifth-Sixth Council, often called the Council ''in Trullo'', Trullan Council, or the Penthekte Synod, was a church council held in 692 at Constantinople under Justinian II. It is known as the "Council in Trullo" because, like the Sixth Ecumenical Council, it was held in a domed hall in the Imperial Palace (τρούλος 'troulos''meaning a cup or dome). Both the Fifth and the Sixth Ecumenical Councils had omitted to draw up disciplinary canons, and as this council was intended to complete both in this respect, it took the name of Quinisext. It was attended by 215 bishops, mostly from the Eastern Roman Empire. Basil of Gortyna in Crete belonged to the Roman patriarchate and called himself papal legate, though no evidence is extant of his right to use that title. Decisions Many of the council's canons were reiterations. It endorsed not only the six ecumenical councils alr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Third Council Of Constantinople
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills (divine and human).George Ostrogorsky, ''History of the Byzantine State'' (Rutgers University Press, 1995), 127. Background The council settled a set of theological controversies that went back to the sixth century but had intensified under the emperors Heraclius () and Constans II (). Heraclius had set out to recover much of the part of his empire lost to the Persians and had attempted to bridge the controversy with monophysitism, which was particularly strong in Syria and Egypt, by proposing a moderate theological position that had as good support in the tradition as any other. The result was first monoenergism, i.e. that Christ, though existing in two natures (divine and h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Miracles Of Saint Demetrius
The ''Miracles of Saint Demetrius'' ( la, Miracula Sancti Demetrii) is a 7th-century collection of homilies, written in Greek, accounting the miracles performed by the patron saint of Thessalonica, Saint Demetrius. It is a unique work for the history of the city and the Balkans in general, especially in relation to the Slavic invasions of the late 6th and 7th centuries, which are otherwise neglected by contemporary sources. Date and content The ''Miracles'' comprise two books. The first was compiled between and by John, Archbishop of Thessalonica, and the second was compiled in the 680s. The first book enumerates fifteen episodes of Saint Demetrius's intervention on behalf of Thessalonica, most of which occurred in the episcopate of John's predecessor, Eusebius, including outbreaks of plague and the siege of the city by the Sclaveni (proto-South Slavs) and Avars. These episodes were written in the form of homilies or sermons, to be publicly read to the city's populace in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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