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Biological Naturalism
Biological naturalism is a theory about, among other things, the relationship between consciousness and body (i.e. brain), and hence an approach to the mind–body problem. It was first proposed by the philosopher John Searle in 1980 and is defined by two main theses: 1) all mental phenomena from pains, tickles, and itches to the most abstruse thoughts are caused by lower-level neurobiological processes in the brain; and 2) mental phenomena are higher-level features of the brain. This entails that the brain has the right causal powers to produce intentionality. However, Searle's biological naturalism does not entail that brains and ''only'' brains can cause consciousness. Searle is careful to point out that while it appears to be the case that certain brain functions are sufficient for producing conscious states, our current state of neurobiological knowledge prevents us from concluding that they are necessary for producing consciousness. In his own words: "The fact that brai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brain Chrischan
A brain is an organ that serves as the center of the nervous system in all vertebrate and most invertebrate animals. It is located in the head, usually close to the sensory organs for senses such as vision. It is the most complex organ in a vertebrate's body. In a human, the cerebral cortex contains approximately 14–16 billion neurons, and the estimated number of neurons in the cerebellum is 55–70 billion. Each neuron is connected by synapses to several thousand other neurons. These neurons typically communicate with one another by means of long fibers called axons, which carry trains of signal pulses called action potentials to distant parts of the brain or body targeting specific recipient cells. Physiologically, brains exert centralized control over a body's other organs. They act on the rest of the body both by generating patterns of muscle activity and by driving the secretion of chemicals called hormones. This centralized control allows rapid and coordinated respo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eliminative Materialism
Eliminative materialism (also called eliminativism) is a materialist position in the philosophy of mind. It is the idea that majority of the mental states in folk psychology do not exist. Some supporters of eliminativism argue that no coherent neural basis will be found for many everyday psychological concepts such as belief or desire, since they are poorly defined. The argument is that psychological concepts of behaviour and experience should be judged by how well they reduce to the biological level.Lycan, W. G. & Pappas, G. (1972) "What is eliminative materialism?" ''Australasian Journal of Philosophy'' 50: 149-59. Other versions entail the non-existence of conscious mental states such as pain and visual perceptions.Rey, G. (1983). "A Reason for Doubting the Existence of Consciousness", in R. Davidson, G. Schwartz and D. Shapiro (eds.), ''Consciousness and Self-Regulation Vol 3''. New York, Plenum: 1-39. Eliminativism about a class of entities is the view that the class ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Room
The Chinese room argument holds that a digital computer executing a program cannot have a " mind," "understanding" or "consciousness," regardless of how intelligently or human-like the program may make the computer behave. The argument was presented by philosopher John Searle in his paper, "Minds, Brains, and Programs", published in ''Behavioral and Brain Sciences'' in 1980. Similar arguments were presented by Gottfried Leibniz (1714), Anatoly Dneprov (1961), Lawrence Davis (1974) and Ned Block (1978). Searle's version has been widely discussed in the years since. The centerpiece of Searle's argument is a thought experiment known as the ''Chinese room''. The argument is directed against the philosophical positions of functionalism and computationalism, which hold that the mind may be viewed as an information-processing system operating on formal symbols, and that simulation of a given mental state is sufficient for its presence. Specifically, the argument is intended to ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Haugeland
John Haugeland (; March 13, 1945 – June 23, 2010) was a professor of philosophy, specializing in the philosophy of mind, cognitive science, phenomenology, and Heidegger. He spent most of his career at the University of Pittsburgh, followed by the University of Chicago from 1999 until his death. He is featured in Tao Ruspoli's film ''Being in the World''. Education and career Haugeland studied at Harvey Mudd College, where he obtained a BS cum laude in physics in 1966. He received a PhD in philosophy at the University of California, Berkeley, completing his dissertation, entitled ''Truth and Understanding'', under the supervision of Hans Sluga in 1976. At Berkeley, Hubert Dreyfus served as one of his important mentors, becoming almost a ''de facto'' doctoral advisor. Haugeland spent most of his career teaching at the University of Pittsburgh, from 1974 until 1999, and he also served as a visiting professor at Helsinki University, Finland. He served as chair of the phi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jerry Fodor
Jerry Alan Fodor (; April 22, 1935 – November 29, 2017) was an American philosopher and the author of many crucial works in the fields of philosophy of mind and cognitive science. His writings in these fields laid the groundwork for the modularity of mind and the language of thought hypotheses, and he is recognized as having had "an enormous influence on virtually every portion of the philosophy of mind literature since 1960." Until his death in 2017 he held the position of State of New Jersey Professor of Philosophy, Emeritus, at Rutgers University. Fodor was known for his provocative and sometimes polemical style of argumentation. He argued that mental states, such as beliefs and desires, are relations between individuals and mental representations. He maintained that these representations can only be correctly explained in terms of a language of thought (LOT) in the mind. Furthermore, this language of thought itself is an actually existing thing that is codified in the b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Belief
A belief is an attitude that something is the case, or that some proposition is true. In epistemology, philosophers use the term "belief" to refer to attitudes about the world which can be either true or false. To believe something is to take it to be true; for instance, to believe that snow is white is comparable to accepting the truth of the proposition "snow is white". However, holding a belief does not require active introspection. For example, few carefully consider whether or not the sun will rise tomorrow, simply assuming that it will. Moreover, beliefs need not be ''occurrent'' (e.g. a person actively thinking "snow is white"), but can instead be ''dispositional'' (e.g. a person who if asked about the color of snow would assert "snow is white"). There are various different ways that contemporary philosophers have tried to describe beliefs, including as representations of ways that the world could be (Jerry Fodor), as dispositions to act as if certain things are true (Rod ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cerebral Hemisphere
The vertebrate cerebrum (brain) is formed by two cerebral hemispheres that are separated by a groove, the longitudinal fissure. The brain can thus be described as being divided into left and right cerebral hemispheres. Each of these hemispheres has an outer layer of grey matter, the cerebral cortex, that is supported by an inner layer of white matter. In eutherian (placental) mammals, the hemispheres are linked by the corpus callosum, a very large bundle of nerve fibers. Smaller commissures, including the anterior commissure, the posterior commissure and the fornix, also join the hemispheres and these are also present in other vertebrates. These commissures transfer information between the two hemispheres to coordinate localized functions. There are three known poles of the cerebral hemispheres: the ''occipital pole'', the ''frontal pole'', and the ''temporal pole''. The central sulcus is a prominent fissure which separates the parietal lobe from the frontal lobe and the prim ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ontology
In metaphysics, ontology is the philosophical study of being, as well as related concepts such as existence, becoming, and reality. Ontology addresses questions like how entities are grouped into categories and which of these entities exist on the most fundamental level. Ontologists often try to determine what the categories or highest kinds are and how they form a system of categories that encompasses classification of all entities. Commonly proposed categories include substances, properties, relations, states of affairs and events. These categories are characterized by fundamental ontological concepts, including particularity and universality, abstractness and concreteness, or possibility and necessity. Of special interest is the concept of ontological dependence, which determines whether the entities of a category exist on the most fundamental level. Disagreements within ontology are often about whether entities belonging to a certain category exist and, if so, how they ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Property Dualism
Property dualism describes a category of positions in the philosophy of mind which hold that, although the world is composed of just one kind of substance— the physical kind—there exist two distinct kinds of properties: physical properties and mental properties. In other words, it is the view that non-physical, mental properties (such as thoughts, imagination and memories) exist in, or naturally supervene upon, certain physical substances (namely brains). Substance dualism, on the other hand, is the view that there exist in the universe two fundamentally different kinds of substance: physical (matter) and non-physical (mind or consciousness), and subsequently also two kinds of properties which inhere in those respective substances. Substance dualism is thus more susceptible to the mind–body problem. Both substance and property dualism are opposed to reductive physicalism. Non-reductive physicalism Non-reductive physicalism is the predominant contemporary form of prop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Reductive Materialism
Type physicalism (also known as reductive materialism, type identity theory, mind–brain identity theory and identity theory of mind) is a physicalist theory in the philosophy of mind. It asserts that mental events can be grouped into types, and can then be correlated with types of physical events in the brain. For example, one type of mental event, such as "mental pains" will, presumably, turn out to be describing one type of physical event (like C-fiber firings). Type physicalism is contrasted with token identity physicalism, which argues that mental events are unlikely to have "steady" or categorical biological correlates. These positions make use of the philosophical type–token distinction (e.g., Two persons having the same "type" of car need not mean that they share a "token", a single vehicle). Type physicalism can now be understood to argue that there is an identity between types (any mental type is identical with some physical type), whereas token identity physicalism ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neurons
A neuron, neurone, or nerve cell is an electrically excitable cell that communicates with other cells via specialized connections called synapses. The neuron is the main component of nervous tissue in all animals except sponges and placozoa. Non-animals like plants and fungi do not have nerve cells. Neurons are typically classified into three types based on their function. Sensory neurons respond to stimuli such as touch, sound, or light that affect the cells of the sensory organs, and they send signals to the spinal cord or brain. Motor neurons receive signals from the brain and spinal cord to control everything from muscle contractions to glandular output. Interneurons connect neurons to other neurons within the same region of the brain or spinal cord. When multiple neurons are connected together, they form what is called a neural circuit. A typical neuron consists of a cell body (soma), dendrites, and a single axon. The soma is a compact structure, and the axon and dend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ghost In The Machine
The "ghost in the machine" is a term originally used to describe and critique the notion of the mind existing alongside and separate to the body. In more recent times, the term has several uses, including the concept that the intellectual part of the human mind is influenced by emotions; and within fiction, for an emergent consciousness residing in a computer. The term originates with British philosopher Gilbert Ryle's description of René Descartes' mind-body dualism. Ryle introduced the phrase in ''The Concept of Mind'' (1949)Ryle, Gilbert. 1949. "Descartes' Myth." In ''The Concept of Mind''. London: Hutchinson. to highlight the view of Descartes and others that mental and physical activity occur simultaneously but separately.Tanney, Juli"Gilbert Ryle" in ''Stanford Encyclopedia of Philosophy''; Dec 18, 2007; substantive revision Mon Nov 2, 2009 (accessed Oct. 30, 2012) Gilbert Ryle Gilbert Ryle (1900–1976) was a philosopher who lectured at Oxford and made important contr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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