Apauruṣeyā
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Apauruṣeyā
Apaurusheya (Sanskrit: अपौरुषेय, , lit. means "not of a man"), meaning "not of human" or "impersonal, authorless", is a term used to describe the Vedas, the earliest Hindu scripture, scripture in Hinduism.D Sharma, Classical Indian Philosophy: A Reader, Columbia University Press, ISBN , pages 196-197 ''Apaurusheya shabda'' ("impersonal words, authorless") is an extension of ''apaurusheya'' which refers to the Vedas and numerous other texts in Hinduism.Warren Lee Todd (2013), The Ethics of Śaṅkara and Śāntideva: A Selfless Response to an Illusory World, , page 128 ''Apaurusheya'' is a central concept in the Vedanta and Mimamsa schools of Hindu philosophy. These schools accept the ''Vedas'' as ''svatah pramana'' ("self-evident pramana, means of knowledge"). The Mimamsa school asserts that since the Vedas are composed of words (shabda) and the words are composed of varna (phoneme), phonemes, the phonemes being eternal, the Vedas are also eternal. To this, if as ...
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Vedas
upright=1.2, The Vedas are ancient Sanskrit texts of Hinduism. Above: A page from the '' Atharvaveda''. The Vedas (, , ) are a large body of religious texts originating in ancient India. Composed in Vedic Sanskrit, the texts constitute the oldest layer of Sanskrit literature and the oldest scriptures of Hinduism. There are four Vedas: the Rigveda, the Yajurveda, the Samaveda and the Atharvaveda. Each Veda has four subdivisions – the Samhitas (mantras and benedictions), the Aranyakas (text on rituals, ceremonies, sacrifices and symbolic-sacrifices), the Brahmanas (commentaries on rituals, ceremonies and sacrifices), and the Upanishads (texts discussing meditation, philosophy and spiritual knowledge).Gavin Flood (1996), ''An Introduction to Hinduism'', Cambridge University Press, , pp. 35–39A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p ...
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