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Antifrustrationism
Antifrustrationism is an axiological position proposed by German philosopher Christoph Fehige, which states that "we don't do any good by creating satisfied extra preferences. What matters about preferences is not that they have a satisfied existence, but that they don't have a frustrated existence." According to Fehige, "''maximizers of preference satisfaction'' should instead call themselves ''minimizers of preference frustration''." What makes the world better is "not its amount of preference satisfaction, but the ''avoided preference frustration''." In the words of Fehige, "we have obligations to make preferrers satisfied, but no obligations to make satisfied preferrers." The position stands in contrast to classical utilitarianism, among other ethical theories, which holds that creating "satisfied preferrers" is, or can be, a good in itself. Antifrustrationism has similarities with, although it is different from, negative utilitarianism, the teachings of Buddha, Stoicism, philo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negative Utilitarianism
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness. It can be considered as a version of utilitarianism that gives greater priority to reducing suffering (negative utility or 'disutility') than to increasing pleasure (positive utility). This differs from classical utilitarianism, which does not claim that reducing suffering is intrinsically more important than increasing happiness. Both versions of utilitarianism hold that morally right and morally wrong actions depend solely on the consequences for overall aggregate well-being. 'Well-being' refers to the state of the individual. Negative utilitarianism would thus differ from other consequentialist views, such as negative prioritarianism or negative consequentialist egalitarianism. While these other theories would al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Negative Utilitarianism
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness. It can be considered as a version of utilitarianism that gives greater priority to reducing suffering (negative utility or 'disutility') than to increasing pleasure (positive utility). This differs from classical utilitarianism, which does not claim that reducing suffering is intrinsically more important than increasing happiness. Both versions of utilitarianism hold that morally right and morally wrong actions depend solely on the consequences for overall aggregate well-being. 'Well-being' refers to the state of the individual. Negative utilitarianism would thus differ from other consequentialist views, such as negative prioritarianism or negative consequentialist egalitarianism. While these other theories would al ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Axiology
Axiology (from Ancient Greek, Greek , ''axia'': "value, worth"; and , ''wiktionary:-logia, -logia'': "study of") is the Philosophy, philosophical study of value (ethics), value. It includes questions about the nature and classification of values and about what kinds of things have value. It is intimately connected with various other philosophical fields that crucially depend on the notion of value, like ethics, aesthetics or philosophy of religion. It is also closely related to value theory and meta-ethics. The term was first used by Paul Lapie, in 1902, and Eduard von Hartmann, in 1908. The distinction between ''intrinsic'' and ''extrinsic'' value is central to axiology. One conceptualization holds that something is ''intrinsically valuable'' if it is ''good in itself'' or ''good for its own sake''. It is usually held that intrinsic value ''depends'' on certain features of the valuable entity. For example, an experience may be said to be intrinsically valuable ''by virtue of'' be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Asymmetry (population Ethics)
The Asymmetry, also known as the Procreation Asymmetry, is the idea in population ethics that there is a moral or evaluative asymmetry between bringing into existence individuals with good or bad lives. It was first discussed by Jan Narveson in 1967, and Jeff McMahan coined the term 'the Asymmetry' in 1981. McMahan formulates the Asymmetry as follows: "while the fact that a person's life would be worse than no life at all ... constitutes a strong moral reason for not bringing him into existence, the fact that a person's life would be worth living provides no (or only a relatively weak) moral reason for bringing him into existence." Professor Nils Holtug formulates the Asymmetry evaluatively in terms of the value of outcomes instead of in terms of moral reasons. Holtug's formulation says that "while it detracts from the value of an outcome to add individuals whose lives are of overall negative value, it does not increase the value of an outcome to add individuals whose lives are o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philosophical Pessimism
Philosophical pessimism is a family of philosophical views that assign a negative value to life or existence. Philosophical pessimists commonly argue that the world contains an Empiricism, empirical prevalence of pains over pleasures, that existence is Ontology, ontologically or Metaphysics, metaphysically adverse to living beings, and that life is fundamentally meaningless or without Teleology, purpose. Their responses to this condition, however, are widely varied and can be life-affirming. Philosophical pessimism is not a single coherent movement, but rather a loosely associated group of thinkers with similar ideas and a resemblance to each other. In ''Weltschmerz: Pessimism in German Philosophy, 1860-1900'', Frederick C. Beiser describes philosophical pessimism as "the thesis that life is not worth living, that nothingness is better than being, or that it is worse to be than not be". In a very similar way, Schopenhauer argues that it would have been better if life had not come ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Painism
Richard Hood Jack Dudley Ryder (born 3 July 1940) is an English writer, psychologist, and animal rights advocate. Ryder became known in the 1970s as a member of the Oxford Group, a group of intellectuals loosely centred on the University of Oxford who began to speak out against animal use, in particular factory farming and animal research. He was working at the time as a clinical psychologist at the Warneford Hospital in Oxford, and had himself been involved in animal research in the United Kingdom and United States.Notes on the Contributors, in Stanley and Roslind Godlovitch and John Harris (eds.) (1971). ''Animals, Men and Morals''. Grove Press. In 1970, he coined the term ''speciesism'' to describe the exclusion of nonhuman animals from the protections available to human beings. In 1977 he became chairman of the RSPCA Council, serving until 1979, and helped to organize the first academic animal-rights conference, held in August 1977 at Trinity College, Cambridge. The confere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Frustration
In psychology, frustration is a common emotional response to opposition, related to anger, annoyance and disappointment. Frustration arises from the perceived resistance to the fulfillment of an individual's will or goal and is likely to increase when a will or goal is denied or blocked. There are two types of frustration: internal and external. Internal frustration may arise from challenges in fulfilling personal goals, desires, instinctual drives and needs, or dealing with perceived deficiencies, such as a lack of confidence or fear of social situations. Conflict, such as when one has competing goals that interfere with one another, can also be an internal source of frustration or annoyance and can create cognitive dissonance. External causes of frustration involve conditions outside an individual's control, such as a physical roadblock, a difficult task, or the perception of wasting time. There are multiple ways individuals cope with frustration such as passive–aggressi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Deprivation (other)
Deprivation or deprive may refer to: * Poverty, pronounced deprivation in well-being ** Objective deprivation or poverty threshold, the minimum level of income deemed adequate in a particular country ** Relative deprivation, the lack of resources to sustain the lifestyle that one is accustomed to or that a society approves * Deprivation (child development), inadequate meeting of child's needs required for an adequate child development * Deprivation of rights under color of law, a federal criminal offense under U.S. law * Deprivation, the taking away from a clergyman of his benefice or other spiritual promotion or dignity by an ecclesiastical court See also * * Forfeiture (law), deprivation of a right in consequence of the non-performance of some obligation * Hypoxia (medical), a medical condition where the body is deprived of adequate oxygen supply at the tissue level * Child neglect A form of child abuse, child neglect is an act of caregivers (e.g., parents) that results in d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Ethics
Buddhist ethics are traditionally based on what Buddhists view as the Enlightenment in Buddhism, enlightened perspective of the Buddha. The term for ethics or morality used in Buddhism is ''Śīla'' or ''sīla'' (Pāli). ''Śīla'' in Buddhism is one of three sections of the Noble Eightfold Path, and is a code of conduct that embraces a commitment to harmony and self-restraint with the principal motivation being nonviolence, or freedom from causing harm. It has been variously described as virtue, moral discipline and precept. ''Sīla'' is an internal, aware, and intentional ethical behavior, according to one's commitment to the path of liberation. It is an ethical compass within self and relationships, rather than what is associated with the English word "morality" (i.e., obedience, a sense of obligation, and external constraint). ''Sīla'' is one of the Threefold Training, three practices foundational to Buddhism and the non-sectarian Vipassana movement; ''sīla,'' ''Samadhi#Bu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Antinatalism
Antinatalism or anti-natalism is the view that procreation is wrong. Antinatalists argue that humans should abstain from procreation because it is morally wrong. In scholarly and literary writings, various ethical arguments have been put forth in defense of antinatalism. Some of the earliest surviving formulations of the idea that it would be better not to have been born can be found in ancient Greece. The term antinatalism is in opposition to the term natalism, pronatalism or pro-natalism, and was used probably for the first time as the name of the position by Théophile de Giraud in his book ''L'art de guillotiner les procréateurs: Manifeste anti-nataliste''. The most prominent recent arguments in favor of antinatalism have been put forward by South African philosopher David Benatar. Arguments In religion Buddhism The teaching of the Buddha, among other Four Noble Truths and the beginning of Mahāvagga, is interpreted by Hari Singh Gour as follows: The issue of Bud ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Utilitarianism
In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for all affected individuals. Although different varieties of utilitarianism admit different characterizations, the basic idea behind all of them is, in some sense, to maximize utility, which is often defined in terms of well-being or related concepts. For instance, Jeremy Bentham, the founder of utilitarianism, described ''utility'' as: That property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness ... rto prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest is considered. Utilitarianism is a version of consequentialism, which states that the consequences of any action are the only standard of right and wrong. Unlike other forms of consequentialism, such as egoism and altruism, utilitarianism considers the interests of all sentient beings equally. Pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Peter Singer
Peter Albert David Singer (born 6 July 1946) is an Australian moral philosopher, currently the Ira W. DeCamp Professor of Bioethics at Princeton University. He specialises in applied ethics and approaches ethical issues from a secular, utilitarian perspective. He is known in particular for his book '' Animal Liberation'' (1975), in which he argues in favour of veganism, and his essay " Famine, Affluence, and Morality", in which he argues in favour of donating to help the global poor. For most of his career, he was a preference utilitarian, but he stated in ''The Point of View of the Universe'' (2014), coauthored with Katarzyna de Lazari-Radek, that he had become a hedonistic utilitarian. On two occasions, Singer served as chair of the philosophy department at Monash University, where he founded its Centre for Human Bioethics. In 1996 he stood unsuccessfully as a Greens candidate for the Australian Senate. In 2004 Singer was recognised as the Australian Humanist of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
