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Anantarika-kamma
Ānantarya Karma (Sanskrit) or Ānantarika Kamma ( Pāli) are the most serious offences in Buddhism that, at death, through the overwhelming karmic strength of any single one of them, bring immediate disaster. Both Buddhists and non-Buddhists must avoid them at all costs. Such offenses prevent perpetrators from attaining any of the stages of enlightenment and from ordaining into the Sangha. The offences are: # Killing one's mother # Killing one's father # Killing an Arahant # Wounding a Tathagata # Creating schism in the SanghaAnguttara iii 440 Ānantarika Kamma is so serious that even Amitabha Buddha abandoned all hope. His Vow 18 reads: There are another five unlisted Ānantarika Kamma offences found in the scriptures: # Physically obstructing the Lord Buddha's path # Rejecting the Lord Buddha's claim to supernatural insight # Accusing the Lord Buddha or an Arhat of sexual misconduct # Wounding an Arhat # Raping ordained monastics Physically obstructing the Lord Budd ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Devadatta
Devadatta was by tradition a Buddhist monk, cousin and brother-in-law of Gautama Siddhārtha. The accounts of his life vary greatly, but he is generally seen as an evil and divisive figure in Buddhism, who led a breakaway group in the earliest days of the religion. Etymology The name ''Devadatta'' means ''god-given'' in Palī and Sanskrit. It is composed from the stem form of ''deva'' ("god") and the past participle ''datta'' of the verb ''da'' ("to give"), composed as a tatpuruṣa compound. In the ''Bhagavad Gītā'', the conch shell used by Arjuna on the battle-field of Kurukshetra was named ''Devadatta''. The name Devadatta is still used today. Scholarship Mahāsāṃghika Vinaya research According to Andrew Skilton, modern scholarship generally agrees that the Mahāsāṃghika Vinaya is the oldest extant Buddhist Vinaya.Skilton, Andrew. ''A Concise History of Buddhism.'' 2004. p. 48 According to Reginald Ray, the Mahāsāṃghika Vinaya mentions the fi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddha Statue Giac Lam
Siddhartha Gautama, most commonly referred to as the Buddha, was a wandering ascetic and religious teacher who lived in South Asia during the 6th or 5th century BCE and founded Buddhism. According to Buddhist tradition, he was born in Lumbini, in what is now Nepal, to royal parents of the Shakya clan, but renounced his home life to live as a wandering ascetic ( sa, śramaṇa). After leading a life of begging, asceticism, and meditation, he attained enlightenment at Bodh Gaya in what is now India. The Buddha thereafter wandered through the lower Indo-Gangetic Plain, teaching and building a monastic order. He taught a Middle Way between sensual indulgence and severe asceticism, leading to Nirvana, that is, freedom from ignorance, craving, rebirth, and suffering. His teachings are summarized in the Noble Eightfold Path, a training of the mind that includes meditation and instruction in Buddhist ethics such as right effort, mindfulness, and ''jhana''. He died in K ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ajatashatru
Ajatasattu (Pāli ) or Ajatashatru (Sanskrit ) in Buddhist tradition, or Kunika () and Kuniya () in the Jain histories, (c. 492 to 460 BCE or early 5th century BCE) was one of the most important kings of the Haryanka dynasty of Magadha in East India. He was the son of King Bimbisara and was a contemporary of both Mahavira and Gautama Buddha. He forcefully took over the kingdom of Magadha from his father and imprisoned him. He fought a war against the Vajjika League, led by the Licchavis, and conquered the republic of Vaishali. The city of Pataliputra was formed by fortification of a village by Ajatashatru. Ajatashatru followed policies of conquest and expansion. He defeated his neighbours including the king of Kosala; his brothers, at odds with him, went to Kashi, which had been given to Bimbisara as dowry and led to a war between Magadha and Kosala. Ajatashatru occupied Kashi and captured the smaller kingdoms. Magadha under Ajatashatru became the most powerful kingdom in Nor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Nidanas
Twelve or 12 may refer to: * 12 (number) * December, the twelfth and final month of the year Years * 12 BC * AD 12 * 1912 * 2012 Film * ''Twelve'' (2010 film), based on the 2002 novel * ''12'' (2007 film), by Russian director and actor Nikita Mikhalkov * ''12'' (2003 film), by American filmmaker Lawrence Bridges Literature * '' 12: The Elements of Great Managing'', a 2006 business book by Rodd Wagner and James K. Hartjker * ''Twelve'' (novel), 2002 novel by Nick McDonell * ''Twelve'', a 2007 novel by Lauren Myracle, part of ''The Winnie Years'' * Twelve (publisher), an imprint of Grand Central Publishing * ''Twelve'', a 2009 novel by Jasper Kent Music * ''12'' (The Notwist album), 1995 * ''12'' (Herbert Grönemeyer album), 2007 * ''12'' (Keller Williams album), 2007 * ''12'' (Fiskales Ad-Hok album), 2009 * ''12'' (ASAP Twelvyy album), 2017 * ''12'' (Sloan album), 2018 * '' 12 (American Song Book)'', Mina album, 2012 * '' 12!'', Sonny Stitt album, 1972 * ''Twelve'' (Co ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Three Poisons
The three poisons (Sanskrit: ''triviṣa''; Tibetan: ''dug gsum'') or the three unwholesome roots (Sanskrit: ''akuśala-mūla''; Pāli: ''akusala-mūla''), in Buddhism, refer to the three root kleshas: '' Moha'' (delusion, confusion), ''Raga'' (greed, sensual attachment), and ''Dvesha'' (aversion, hate). These three poisons are considered to be three afflictions or character flaws innate in a being, the root of ''Taṇhā'' (craving), and thus in part the cause of '' Dukkha'' (suffering, pain, unsatisfactoriness) and rebirths. The three poisons are symbolically drawn at the center of Buddhist ''Bhavachakra'' artwork, with rooster, snake, and pig, representing greed, ill will, and delusion respectively. Brief description In the Buddhist teachings, the three poisons (of ignorance, attachment, and aversion) are the primary causes that keep sentient beings trapped in samsara. These three poisons are said to be the root of all of the other kleshas. The three poisons are represente ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moha (Buddhism)
Moha (Sanskrit, Pali: मोह; Tibetan phonetic: ''timuk'') is a concept in both Hinduism and Buddhism. In Hinduism, it is one of the six arishadvargas (also known as shadripus). In Buddhist thought, Moha, along with Raga (greed, sensual attachment) and Dvesha (aversion, hate) are unskillful roots that lead to Tanha (craving) which is part of the Twelve Nidanas that propel the wheel of life. It is symbolically present as the pig in the center of Tibetan bhavachakra drawings. Moha refers to desire and attachment to the world or worldly matters. It is sometimes synonymous with "ignorance" ('' Avijjā''). Moha is identified in the following contexts within the teachings of Buddhism and Hinduism: * One of the ''three unwholesome roots'' within the Theravada Buddhist tradition * One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings * One of the three poisons within the Mahayana Buddhist tradition. Etymology and meaning ''Moha'' appears in the Ved ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Merit (Buddhism)
Merit ( sa, puṇya, italic=yes, pi, puñña, italic=yes) is a concept considered fundamental to Buddhist ethics. It is a beneficial and protective force which accumulates as a result of good deeds, acts, or thoughts. Merit-making is important to Buddhist practice: merit brings good and agreeable results, determines the quality of the next life and contributes to a person's growth towards enlightenment. In addition, merit is also shared with a deceased loved one, in order to help the deceased in their new existence. Despite modernization, merit-making remains essential in traditional Buddhist countries and has had a significant impact on the rural economies in these countries. Merit is connected with the notions of purity and goodness. Before Buddhism, merit was used with regard to ancestor worship, but in Buddhism it gained a more general ethical meaning. Merit is a force that results from good deeds done; it is capable of attracting good circumstances in a person's life, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Karma In Buddhism
Karma (Sanskrit, also ''karman'', Pāli: ''kamma'') is a Sanskrit term that literally means "action" or "doing". In the Buddhist tradition, ''karma'' refers to action driven by intention (''cetanā'') which leads to future consequences. Those intentions are considered to be the determining factor in the kind of rebirth in '' samsara'', the cycle of rebirth. Etymology ''Karma'' (Sanskrit, also ''karman'', Pāli: ''kamma'', Tib. ''las'') is a Sanskrit term that literally means "action" or "doing". The word ''karma'' derives from the verbal root ''kṛ'', which means "do, make, perform, accomplish." ''Karmaphala'' (Tib. ''rgyu 'bras'') is the "fruit", "effect" or "result" of ''karma''. A similar term is ''karmavipaka'', the "maturation" or "cooking" of ''karma'': The metaphor is derived from agriculture: Buddhist understanding of ''karma'' ''Karma'' and ''karmaphala'' are fundamental concepts in Buddhism. The concepts of ''karma'' and ''karmaphala'' explain how intentional ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Views On Sin
There are a few differing Buddhist views on sin. American Zen author Brad Warner states that in Buddhism there is no concept of sin at all. The Buddha Dharma Education Association also expressly states "The idea of sin or original sin has no place in Buddhism." Zen student and author Barbara O'Brien has said that "Buddhism has no concept of sin." Walpola Rahula also disagreed with the notion of sin, saying "In fact there is no 'sin' in Buddhism, as sin is understood in some religions." Ethnologist Christoph von Fürer-Haimendorf explained, Chögyam Trungpa specifically disagreed with the notion of "original sin" saying Anantarika-karma Anantarika-karma in Theravada Buddhism is a heinous crime, which through karmic process brings immediate disaster. In Mahayana Buddhism these five crimes are referred to as pañcānantarya (Pāli), and are mentioned in ''The Sutra Preached by the Buddha on the Total Extinction of the Dharma'', They are considered so heinous that a Buddhist or a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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