Anade
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Anade
''Ana'' ( my, အားနာမှု) is a Burmese cultural and social value that has no English equivalent and is manifested by very strong inhibitions (hesitation, reluctance, restraint, or avoidance) against asserting oneself in human relations based on the fear that it will offend someone or cause someone to lose face, or become embarrassed, or be of inconvenience. ''Ana'' also involves a strong sense of consideration for others' feelings and a desire not to cause them to feel psychological distress, unease, or burden. ''Ana'' significantly shapes interpersonal relationships and pervades everyday social interactions, as well as political and social behaviors in Burmese society. Comparable values are found throughout Asian societies, including in Thailand, where it is called ''kreng jai'' () and in Japan, where it is called ''enryo'' (). Etymology ''Ana'' literally means to have one's strength () hurt (). ''Ana-pana'' () is synonymous to ''ana'', with the suffix ''pana'' ...
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Culture Of Burma
The culture of Myanmar (also known as Burma) ( my, မြန်မာ့ယဉ်ကျေးမှု) has been heavily influenced by Buddhism. Burmese culture has also been influenced by its neighbours. In more recent times, British colonial rule and easternisation have influenced aspects of Burmese culture, including language and education. Arts Historically, Burmese art was based on Buddhist or Hindu myths. There are several regional styles of Buddha images, each with certain distinctive characteristics. For example, the Mandalay style, which developed in the late 1800s, consists of an oval-shaped Buddha with realistic features, including naturally curved eyebrows, smaller but still prominent ears, and a draping robe. There are 10 traditional arts, called ''pan sè myo'' (), listed as follows: # Blacksmith ( ''ba-bè'') # Woodcarving ( ''ba-bu'') # Goldsmith ( ''ba-dein'') # Stucco relief ( ''pandaw'') # Masonry ( ''pa-yan'') # Stone carving ( ''pantamaw'') # Turnery ...
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Value (ethics)
In ethics and social sciences, value denotes the degree of importance of something or action, with the aim of determining which actions are best to do or what way is best to live (normative ethics in ethics), or to describe the significance of different actions. Value systems are prospective and prescriptive beliefs; they affect the ethical behavior of a person or are the basis of their intentional activities. Often primary values are strong and secondary values are suitable for changes. What makes an action valuable may in turn depend on the ethical values of the objects it increases, decreases, or alters. An object with "ethic value" may be termed an "ethic or philosophic good" (noun sense). Values can be defined as broad preferences concerning appropriate courses of actions or outcomes. As such, values reflect a person's sense of right and wrong or what "ought" to be. "Equal rights for all", "Excellence deserves admiration", and "People should be treated with respect and dignit ...
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Lose Face
Face is a class of behaviors and customs practiced mainly in Asian cultures, associated with the morality, honor, and authority of an individual (or group of individuals), and its image in social groups. Face refers to a sociological concept in general linked to the dignity and prestige that a person has in terms of their social relationships. This idea with different nuances is observed in many societies and cultures such as Chinese, Arabic, Indonesian, Korean, Malaysian, Laotian, Indian, Japanese, Vietnamese, Filipino, Thai, Russian and other Slavic cultures. Face has more meanings within the context of Chinese culture. Definitions Although Chinese writer Lin Yutang claimed "face cannot be translated or defined", these definitions have been created: * Face is an image of self delineated in terms of approved social attributes. * Face is the respectability and/or deference which a person can claim for themself or from others. * Face is a quality that can be lost, maintain ...
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Shan Language
The Shan language (written Shan: , , spoken Shan: , or , ; my, ရှမ်းဘာသာ, ; th, ภาษาไทใหญ่, ) is the native language of the Shan people and is mostly spoken in Shan State, Myanmar. It is also spoken in pockets of Kachin State in Myanmar, in Northern Thailand and decreasingly in Assam. Shan is a member of the Tai–Kadai language family and is related to Thai. It has five tones, which do not correspond exactly to Thai tones, plus a "sixth tone" used for emphasis. It is called ''Tai Yai'' or ''Tai Long'' in other Tai languages. The number of Shan speakers is not known in part because the Shan population is unknown. Estimates of Shan people range from four million to 30 million, with about half speaking the Shan language. In 2001 Patrick Johnstone and Jason Mandryk estimated 3.2 million Shan speakers in Myanmar; the Mahidol University Institute for Language and Culture gave the number of Shan speakers in Thailand as 95,000 in 2006, though i ...
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Jingpho Language
Jingpho (''Jinghpaw'', ''Chingp'o'', ''Jìngphòʔ gà'' / ဈိာင်ဖေါစ်) or Kachin ( my, ကချင်ဘာသာ, ), is a Tibeto-Burman language of the Sal branch mainly spoken in Kachin State, Burma and Yunnan, China. There are many meanings for Jingpho. In the Jingpho language, Jingpho means people or Jinghpho tribe. The term "Kachin language" can refer either to the Jingpho language or to a group of languages spoken by various ethnic groups in the same region as Jingpo: Lisu, Lashi, Rawang, Zaiwa, Lhao Vo, Achang and Jingpho. These languages are from distinct branches of the highest level of the Tibeto-Burman family. The Jingpho alphabet is based on the Latin script. The ethnic Jingpho (or Kachin) are the primary speakers of Jingpho language, numbering approximately 900,000 speakers. The Turung of Assam in India speak a Jingpho dialect with many Assamese loanwords, called '' Singpho''. Jingpho syllable finals can consist of vowels, nasals or oral ...
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Social Relations
A social relation or also described as a social interaction or social experience is the fundamental unit of analysis within the social sciences, and describes any voluntary or involuntary interpersonal relationship between two or more individuals within and/or between groups. The group can be a language or kinship group, a social institution or organization, an economic class, a nation, or gender. Social relations are derived from human behavioral ecology, and, as an aggregate, form a coherent social structure whose constituent parts are best understood relative to each other and to the ecosystem as a whole. Fundamental inquiries into the nature of social relations feature in the work of sociologists such as Max Weber in his theory of social action. Social relationships are composed of both positive (affiliative) and negative (agonistic) interactions, representing opposing effects. Categorizing social interactions enables observational and other social research, such as Gemeinsc ...
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Sex Taboo
Sex is the trait that determines whether a sexually reproducing animal or plant produces male or female gametes. Male plants and animals produce smaller mobile gametes (spermatozoa, sperm, pollen), while females produce larger ones (ova, often called egg cells). Organisms that produce both types of gametes are called hermaphrodites. During sexual reproduction, male and female gametes fuse to form zygotes, which develop into offspring that inherit traits from each parent. Males and females of a species may have physical similarities (sexual monomorphism) or differences (sexual dimorphism) that reflect various reproductive pressures on the respective sexes. Mate choice and sexual selection can accelerate the evolution of physical differences between the sexes. The terms ''male'' and ''female'' typically do not apply in sexually undifferentiated species in which the individuals are isomorphic (look the same) and the gametes are isogamous (indistinguishable in size and s ...
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Face (sociological Concept)
Face is a class of behaviors and customs practiced mainly in Asian cultures, associated with the morality, honor, and authority of an individual (or group of individuals), and its image in social groups. Face refers to a sociological concept in general linked to the dignity and prestige that a person has in terms of their social relationships. This idea with different nuances is observed in many societies and cultures such as Chinese, Arabic, Indonesian, Korean, Malaysian, Laotian, Indian, Japanese, Vietnamese, Filipino, Thai, Russian and other Slavic cultures. Face has more meanings within the context of Chinese culture. Definitions Although Chinese writer Lin Yutang claimed "face cannot be translated or defined", these definitions have been created: * Face is an image of self delineated in terms of approved social attributes. * Face is the respectability and/or deference which a person can claim for themself or from others. * Face is a quality that can be lost, maintained ...
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Burmese Culture
The culture of Myanmar (also known as Burma) ( my, မြန်မာ့ယဉ်ကျေးမှု) has been heavily influenced by Buddhism. Burmese culture has also been influenced by its neighbours. In more recent times, British colonial rule and easternisation have influenced aspects of Burmese culture, including language and education. Arts Historically, Burmese art was based on Buddhist or Hindu myths. There are several regional styles of Buddha images, each with certain distinctive characteristics. For example, the Mandalay style, which developed in the late 1800s, consists of an oval-shaped Buddha with realistic features, including naturally curved eyebrows, smaller but still prominent ears, and a draping robe. There are 10 traditional arts, called ''pan sè myo'' (), listed as follows: # Blacksmith ( ''ba-bè'') # Woodcarving ( ''ba-bu'') # Goldsmith ( ''ba-dein'') # Stucco relief ( ''pandaw'') # Masonry ( ''pa-yan'') # Stone carving ( ''pantamaw'') # Turnery ...
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Human Communication
Human communication, or anthroposemiotics, is a field of study dedicated to understanding how humans Communication, communicate. Humans ability to communicate with one another would not be possible without an understanding of what we are referencing or thinking about. Because humans are unable to fully understand one another's perspective, there needs to be a creation of commonality through a shared mindset or viewpoint. The field of communication is very diverse, as there are multiple layers of what communication is and how we use its different features as human beings. Humans have communicatory abilities other animals do not, for example, humans are able to communicate about time and place as though they are solid objects. Humans communicate to request help, to inform others, and to share attitudes for bonding. Communication is a joint activity largely dependent on the ability to maintain common attention. We share relevant background knowledge and joint experience in order to ...
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