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Alusi
Arusi (also spelled Alusi or Arunsi) are spirits that are worshiped and served in the Igbo religion. There are many different Arusi and each has its own purpose and function. Ancestors The Igbo world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors ("''Ndichie''"), who are separate from the Arusi. From there they kept a watchful eye on the clan and visited their loved ones among the living with blessings such as fertility, good health, longevity, and prosperity. In gratitude the living offered sacrifices to them at the family hearth, and sought their counsel. Arusi worship Each major Arusi has a priest in every town that honors it, and the priest is assisted by a group of acolytes and devotees. Children and Arusi Childre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo Religion
Ọdinani (), also ''Omenala'', ''Omenana'', ''Odinana'' or ''Ọmenani'', are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria.Afulezy, Uj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head.Mbaegbu, Chukwuemeka (4 March 2015). "A Philosophical Investigation of the Nature of God in Igbo Ontology". ''Department of Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo Mythology
Ọdinani (), also ''Omenala'', ''Omenana'', ''Odinana'' or ''Ọmenani'', are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria.Afulezy, Uj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head.Mbaegbu, Chukwuemeka (4 March 2015). "A Philosophical Investigation of the Nature of God in Igbo Ontology". ''Department of Philosophy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ala (Odinani)
Ala (also known as ''Ani'', ''Ana'', ''Ale'', and ''Ali'' in varying Igbo dialects) is the female Alusi (deity) of the earth, morality, fertility, and creativity in Odinani. In Odinani, Ala rules over the underworld and holds the deceased ancestors in her womb. Her name literally translates to "ground" in the Igbo language, denoting her powers over the earth and her status as the ground itself. Ala is considered the highest Alusi in the Igbo pantheon. Ala's husband is Amadioha, the sky deity. As the goddess of morality, Ala is involved in judging human actions and is in charge of Igbo law and customs known as ''omenala''. Taboos and crimes among Igbo communities that are against the standard of Ala are called ''nsọ Ala''. All ground is considered holy land as it is Ala herself. With human fertility, Ala is credited for the productivity of the land. Ala's messenger and living agent on earth is the python (Igbo: ''éké''), which is especially revered in many Igbo communities. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ikenga
Ikenga (Igbo literal meaning "strength of movement") is a horned Alusi found among the Igbo people in southeastern Nigeria. It is one of the most powerful symbols of the Igbo people and the most common cultural artifact. Ikenga is mostly maintained, kept or owned by men and occasionally by women of high reputation and integrity in the society. It comprises someone's ''Chi'' (personal god), his ''Ndichie'' (ancestors), ''aka Ikenga'' (right hand), ''ike'' (power) as well as spiritual activation through prayer and sacrifice. Ikenga is exclusively an Igbo symbol. Nevertheless, various peoples of Southern Nigeria have slightly different notions of the components of an individual personality, but all agree that these various aspects can only be affected through ritual and personal effort. Some variants of it are found in Ijaw, Ishan, Isoko, Urhobo and Edo areas. Among the Isoko people, there are three types of personal shrine images: ''Oma'', which represents the "spirit double" t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Anyanwu
Anyanwu (''anyaanwū'', meaning "eye of the sun" in Igbo) is an Igbo solar deity and a surname given to people of the Igbo people of Nigeria. Anyanwu is also the name given to a major character in the Octavia E. Butler's ''Patternist series''. Anyanwu is also the name attributed to the "Spirit Face" (who is assertive) of Sunny Nwazue in Akata Witch and Akata Warrior by Nnedi Okorafor. See also * List of solar deities A solar deity is a deity who represents the Sun The Sun is the star at the center of the Solar System. It is a nearly perfect ball of hot plasma, heated to incandescence by nuclear fusion reactions in its core. The Sun radiates this ene ... References {{Odinani Igbo religion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agwu Nsi
Agwu Nsi (known as Agwo Nsi in the Americas) is the Arusi of divination Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout histor ....Canada: Immigration and Refugee Board of Canada, Nigeria: The Igbo god Agwu-Nsi (Agwo Nsi); succession practices for the position of chief priest of Agwu-Nsi, particularly in Amankwa village, 14 June 2002, NGA39067.E References Igbo gods Health gods Oracular gods {{Africa-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Njoku Ji
Njoku Ji is the guardian deity of the yam for the Igbo people of southeastern Nigeria. In parts of Igboland there are still annual rituals in honor of the yam deity known as Ifejioku. In some parts children who were dedicated to the service of the deity were named Njoku. As adults, such children were expected to become prosperous yam farmers which made them into nobility. ''Ihu-ji na-ama'' festival The priests of Njoku Ji performed ceremonies such as the ''Ihu-ji na-ama'', where the priest would lead the village council of elders in roasting yams in the village square. The ''Ihu-ji na-ama'' festival acted as the beginning of the yam planting season, and in fact, no yams were allowed to be planted before this ceremony had been performed, with the consequences of planting yams early being a curse of bad luck upon the offender and his household. See also Ahia Njoku In Igbo mythology, Ahia Njoku, also known as Ifejioku, Aha Njoku, is a goddess worshipped by the Igbo people of Ni ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Igbo Calendar
The Igbo calendar () is the traditional calendar system of the Igbo people from present-day Nigeria. The calendar has 13 months in a year (''afo''), 7 weeks in a month (''onwa''), and 4 days of Igbo market days (afor, nkwo, eke, and orie) in a week (''izu'') plus an extra day at the end of the year, in the last month. The name of these months was reported by Onwuejeogwu (1981). Although worship and spirit honoring was a very big part in the creation and development of the Igbo calendar system, commerce also played a major role in creating the Igbo calendar. This was emphasized in Igbo mythology itself. An example of this is the Igbo market days of which each community has a day assigned to open its markets, this way the Igbo calendar is still in use. Some Igbo communities have tried to adjust the thirteen month calendar to twelve months, in line with the Gregorian calendar. The calendar is neither universal nor synchronized, so various groups will be at different stages of the we ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ekwensu
Ekwensu is a trickster of the Igbo people, a trickster spirit of confusion,that serves as the Alusi (god) of bargains and the tortoise.Crafty at trade and negotiations. He is often invoked for guidance in difficult mercantile situations. He is perceived as a spirit of violence that incites people to perform violent acts. His companion was Ogbunabali. Despite contemporary interpretations, Ekwensu was not originally regarded as the devil. With the rise of Christianity, the more beneficent aspects of the deity were supplanted by missionaries who came to represent Ekwensu as Satan. Europeans influenced their beliefs of good and evil to convince Igbo that Ekwensu was Satan-like. The goal of European’s influence was to easily colonize the Igbo tribe, forcing them to be fearful of something.Originally, Ekwensu was highly honored as one of the benevolent lunar deities. The Igbo do not believe in God nor the Devil, nor heaven nor hell, nor demons nor angels because they do not have a c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amadioha
Amadioha is the Arusi or Agbara of thunder and lightning of the Igbo people of southeastern Nigeria. He is amongst the most popular of Igbo deities and in some parts of Igboland, he is referred to as Amadiora, Kamalu (which is short for ''Kalu Akanu''), Kamanu, or Ofufe. Astrologically, his governing planet is the Sun.Uchendu, Victor C. ''The Igbo of Southeast Nigeria''. Page 96 His color is red, and his symbol is a white ram.Diala, Isidore. ''Ritual and Mythological Recuperation in the Drama of Esiaba Irobi''. Page 104 Metaphysically, Amadioha represents the collective will of the people. He is often associated with Anyanwu, who is the Igbo god of the Sun. While Anyanwu is more prominent in northern Igboland, Amadioha is more prominent in the southern part. His day is Eke, which is the first market day of the Igbo four-day week. Origins Literally Amadioha means man of the people. Most people from the eastern part of Nigeria ascribe the name to their local deity/god. Shrines t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Orisha
Orishas (singular: orisha) are spirits that play a key role in the Yoruba religion of West Africa and several religions of the African diaspora that derive from it, such as Cuban, Dominican and Puerto Rican Santería and Brazilian Candomblé. The preferred spelling varies depending on the language in question: òrìṣà is the spelling in the Yoruba language, orixá in Portuguese, and orisha, oricha, orichá or orixá in Spanish-speaking countries. According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on ''Ayé'' (Earth). Rooted in the native religion of the Yoruba people, most orishas are said to have previously existed in òrún - the spirit world - and then became Irúnmọlẹ̀ - spirits or divine beings incarnated as human on Earth. Irunmole took upon a human identity and lived as ordinary humans in the physical world, but because they had their origin in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yoruba Religion
The Yoruba religion (Yoruba: Ìṣẹ̀ṣe), or Isese, comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos States, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yoruba land. It shares some parallels with the Vodun practiced by the neighboring Fon and Ewe peoples to the west and to the religion of the Edo people and Igala people to the east. Yoruba religion is the basis for a number of religions in the New World, notably Santería, Umbanda, Trinidad Orisha, and Candomblé. Yoruba religious beliefs are part of Itàn (history), the total complex of songs, histories, stories, and other cultural concepts which make up the Yoruba society. Term The Yoruba name for the Yoruba indigenous religion is Ìṣẹ̀ṣẹ, which also refers to the traditions and ritual ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
