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Alusi
Arusi (also spelled Alusi or Arunsi) are spirits that are worshiped and served in the Igbo religion. There are many different Arusi and each has its own purpose and function. Ancestors The Igbo world is divided into several interconnected realms, principal among them being the realm of the living, the realm of the dead or of the ancestors, and the realm of the unborn. Individuals who led an honorable life and received a proper burial proceeded to the ancestral realm to take their place among the ancestors ("''Ndichie''"), who are separate from the Arusi. From there they kept a watchful eye on the clan and visited their loved ones among the living with blessings such as fertility, good health, longevity, and prosperity. In gratitude the living offered sacrifices to them at the family hearth, and sought their counsel. Arusi worship Each major Arusi has a priest in every town that honors it, and the priest is assisted by a group of acolytes and devotees. Children and Arusi Childre ...
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Igbo Religion
Ọdinani (), also ''Omenala'', ''Omenana'', ''Odinana'' or ''Ọmenani'', are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria.Afulezy, Uj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head.Mbaegbu, Chukwuemeka (4 March 2015). "A Philosophical Investigation of the Nature of God in Igbo Ontology". ''Department of Philosophy ...
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Igbo Mythology
Ọdinani (), also ''Omenala'', ''Omenana'', ''Odinana'' or ''Ọmenani'', are the traditional cultural beliefs and practices of the Igbo people of south east Nigeria.Afulezy, Uj"On Odinani, the Igbo Religion", ''Niger Delta Congress'', Nigeria, April 03, 2010 These terms, as used here in the Igbo language, are synonymous with the traditional Igbo "religious system" which was not considered separate from the social norms of ancient or traditional Igbo societies. Theocratic in nature, spirituality played a huge role in their everyday lives. Although it has largely been supplanted by Christianity, the indigenous belief system remains in strong effect among the rural and village populations of the Igbo, where it has at times influenced the colonial religions. Odinani is a pantheistic and polytheistic faith, having a strong central deity at its head.Mbaegbu, Chukwuemeka (4 March 2015). "A Philosophical Investigation of the Nature of God in Igbo Ontology". ''Department of Philosophy ...
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Ala (Odinani)
Ala (also known as ''Ani'', ''Ana'', ''Ale'', and ''Ali'' in varying Igbo dialects) is the female Alusi (deity) of the earth, morality, fertility, and creativity in Odinani. In Odinani, Ala rules over the underworld and holds the deceased ancestors in her womb. Her name literally translates to "ground" in the Igbo language, denoting her powers over the earth and her status as the ground itself. Ala is considered the highest Alusi in the Igbo pantheon. Ala's husband is Amadioha, the sky deity. As the goddess of morality, Ala is involved in judging human actions and is in charge of Igbo law and customs known as ''omenala''. Taboos and crimes among Igbo communities that are against the standard of Ala are called ''nsọ Ala''. All ground is considered holy land as it is Ala herself. With human fertility, Ala is credited for the productivity of the land. Ala's messenger and living agent on earth is the python (Igbo: ''éké''), which is especially revered in many Igbo communities. ...
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Ikenga
Ikenga (Igbo literal meaning "strength of movement") is a horned Alusi found among the Igbo people in southeastern Nigeria. It is one of the most powerful symbols of the Igbo people and the most common cultural artifact. Ikenga is mostly maintained, kept or owned by men and occasionally by women of high reputation and integrity in the society. It comprises someone's ''Chi'' (personal god), his ''Ndichie'' (ancestors), ''aka Ikenga'' (right hand), ''ike'' (power) as well as spiritual activation through prayer and sacrifice. Ikenga is exclusively an Igbo symbol. Nevertheless, various peoples of Southern Nigeria have slightly different notions of the components of an individual personality, but all agree that these various aspects can only be affected through ritual and personal effort. Some variants of it are found in Ijaw, Ishan, Isoko, Urhobo and Edo areas. Among the Isoko people, there are three types of personal shrine images: ''Oma'', which represents the "spirit double" t ...
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Anyanwu
Anyanwu (''anyaanwū'', meaning "eye of the sun" in Igbo) is an Igbo solar deity and a surname given to people of the Igbo people of Nigeria. Anyanwu is also the name given to a major character in the Octavia E. Butler's ''Patternist series''. Anyanwu is also the name attributed to the "Spirit Face" (who is assertive) of Sunny Nwazue in Akata Witch and Akata Warrior by Nnedi Okorafor. See also * List of solar deities A solar deity is a deity who represents the Sun The Sun is the star at the center of the Solar System. It is a nearly perfect ball of hot plasma, heated to incandescence by nuclear fusion reactions in its core. The Sun radiates this ene ... References {{Odinani Igbo religion ...
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Agwu Nsi
Agwu Nsi (known as Agwo Nsi in the Americas) is the Arusi of divination Divination (from Latin ''divinare'', 'to foresee, to foretell, to predict, to prophesy') is the attempt to gain insight into a question or situation by way of an occultic, standardized process or ritual. Used in various forms throughout histor ....Canada: Immigration and Refugee Board of Canada, Nigeria: The Igbo god Agwu-Nsi (Agwo Nsi); succession practices for the position of chief priest of Agwu-Nsi, particularly in Amankwa village, 14 June 2002, NGA39067.E References Igbo gods Health gods Oracular gods {{Africa-myth-stub ...
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Njoku Ji
Njoku Ji is the guardian deity of the yam for the Igbo people of southeastern Nigeria. In parts of Igboland there are still annual rituals in honor of the yam deity known as Ifejioku. In some parts children who were dedicated to the service of the deity were named Njoku. As adults, such children were expected to become prosperous yam farmers which made them into nobility. ''Ihu-ji na-ama'' festival The priests of Njoku Ji performed ceremonies such as the ''Ihu-ji na-ama'', where the priest would lead the village council of elders in roasting yams in the village square. The ''Ihu-ji na-ama'' festival acted as the beginning of the yam planting season, and in fact, no yams were allowed to be planted before this ceremony had been performed, with the consequences of planting yams early being a curse of bad luck upon the offender and his household. See also Ahia Njoku In Igbo mythology, Ahia Njoku, also known as Ifejioku, Aha Njoku, is a goddess worshipped by the Igbo people of Ni ...
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