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Al-Nu'man VI Ibn Al-Mundhir
Al-Nuʿmān ibn al-Mundhir ( ar, النعمان بن المنذر), known in Greek sources as Naamanes () was a king of the Ghassanids, a Christian Arab tribe allied to the Byzantine Empire. The eldest son of al-Mundhir III ibn al-Harith, he rose in revolt with his tribe after his father was treacherously arrested by the Byzantines in 581. After two years of revolt, seeking to reconcile himself with the Empire, he visited the new emperor, Maurice (r. 582–602), at Constantinople. Refusing to renounce his Monophysite faith, he was arrested and exiled to Sicily, where his father had been banned earlier. This event marked the end of the Ghassanid control over the Byzantines' Arab '' foederati'' and the fragmentation of this strong buffer Buffer may refer to: Science * Buffer gas, an inert or nonflammable gas * Buffer solution, a solution used to prevent changes in pH * Buffering agent, the weak acid or base in a buffer solution * Lysis buffer, in cell biology * Metal ion buffer ...
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Al-Nu'man III Ibn Al-Mundhir
Al-Nuʿmān III ibn al-Mundhir ( ar, النعمان بن المنذر), also transcribed Naʿaman, Nuʿaman and Noman and often known by the Kunya (Arabic), patronymic Abu Qabus (), was the last Lakhmid king of al-Hirah (582 – ) and a Nestorian Christian Arab. He is considered one of the most important Lakhmid rulers. Biography Childhood and siblings Al-Nu'man was the son of al-Mundhir IV ibn al-Mundhir () and Salma. She was the daughter of a Jewish goldsmith, Wa'il ibn Atiyyah, from Fadak, and had been a slave of al-Harith ibn Hisn, of the Banu Kalb tribe. The base, and even servile, origin of his mother was often used to mock al-Nu'man by contemporary poets. Furthermore, the Arabic sources unanimously portray al-Nu'man as a particularly ugly individual, and remark on his red hair, small stature, and mottled skin. According to al-Tabari, he was reared in childhood by the Christian poet Adi ibn Zayd, who with his brothers served as secretaries of Arab affairs for the Lakhmids ...
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Foederati
''Foederati'' (, singular: ''foederatus'' ) were peoples and cities bound by a treaty, known as ''foedus'', with Rome. During the Roman Republic, the term identified the ''socii'', but during the Roman Empire, it was used to describe foreign states, client kingdoms or barbarian tribes to which the empire provided benefits in exchange for military assistance. The term was also used, especially under the empire, for groups of "barbarian" mercenaries of various sizes who were typically allowed to settle within the empire. Roman Republic In the early Roman Republic, ''foederati'' were tribes that were bound by a treaty (''foedus'' ) to come to the defence of Rome but were neither Roman colonies nor beneficiaries of Roman citizenship (''civitas''). Members of the Latini tribe were considered blood allies, but the rest were federates or ''socii''. The friction between the treaty obligations without the corresponding benefits of Romanity led to the Social War between the Romans, with ...
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Byzantine Exiles
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome ...
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Byzantine Rebels
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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6th-century Monarchs In The Middle East
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended ...
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6th-century Ghassanid Kings
The 6th century is the period from 501 through 600 in line with the Julian calendar. In the West, the century marks the end of Classical Antiquity and the beginning of the Middle Ages. The collapse of the Western Roman Empire late in the previous century left Europe fractured into many small Germanic kingdoms competing fiercely for land and wealth. From the upheaval the Franks rose to prominence and carved out a sizeable domain covering much of modern France and Germany. Meanwhile, the surviving Eastern Roman Empire began to expand under Emperor Justinian, who recaptured North Africa from the Vandals and attempted fully to recover Italy as well, in the hope of reinstating Roman control over the lands once ruled by the Western Roman Empire. In its second Golden Age, the Sassanid Empire reached the peak of its power under Khosrau I in the 6th century.Roberts, J: "History of the World.". Penguin, 1994. The classical Gupta Empire of Northern India, largely overrun by the Huna, ended ...
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Ghassanid Kings
The Ghassanids ( ar, الغساسنة, translit=al-Ġasāsina, also Banu Ghassān (, romanized as: ), also called the Jafnids, were an Arab tribe which founded a kingdom. They emigrated from southern Arabia in the early 3rd century to the Levant region. Some merged with Hellenized Christian communities, converting to Christianity in the first few centuries AD, while others may have already been Christians before emigrating north to escape religious persecution. After settling in the Levant, the Ghassanids became a client state to the Byzantine Empire and fought alongside them against the Persian Sassanids and their Arab vassals, the Lakhmids. The lands of the Ghassanids also acted as a buffer zone protecting lands that had been annexed by the Romans against raids by Bedouin tribes. Few Ghassanids became Muslim following the Muslim conquest of the Levant; most Ghassanids remained Christian and joined Melkite and Syriac communities within what is now Jordan, Israel, Palesti ...
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Oxford Dictionary Of Byzantium
The ''Oxford Dictionary of Byzantium'' (ODB) is a three-volume historical dictionary published by the English Oxford University Press. With more than 5,000 entries, it contains comprehensive information in English on topics relating to the Byzantine Empire. It was edited by Alexander Kazhdan, and was first published in 1991.''The Oxford Dictionary of Byzantium'', Oxford University Press, New York and Oxford, 1991. Kazhdan was a professor at Princeton University who became a Senior Research Associate at Dumbarton Oaks, Washington, DC, before his death. He contributed to many of the articles in the Dictionary and always signed his initials ''A.K.'' at the end of the article to indicate his contribution. Description The dictionary is available in printed and e-reference text versions from Oxford Reference Online. It covers the main historical events of Byzantium, as well as important social and religious events. It also includes biographies of eminent political and literary perso ...
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Buffer State
A buffer state is a country geographically lying between two rival or potentially hostile great powers. Its existence can sometimes be thought to prevent conflict between them. A buffer state is sometimes a mutually agreed upon area lying between two greater powers, which is demilitarized in the sense of not hosting the military of either power (though it will usually have its own military forces). The invasion of a buffer state by one of the powers surrounding it will often result in war between the powers. Research shows that buffer states are significantly more likely to be conquered and occupied than are nonbuffer states. This is because "states that great powers have an interest in preserving—buffer states—are in fact in a high-risk group for death. Regional or great powers surrounding buffer states face a strategic imperative to take over buffer states: if these powers fail to act against the buffer, they fear that their opponent will take it over instead. By contrast, ...
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Sicily
(man) it, Siciliana (woman) , population_note = , population_blank1_title = , population_blank1 = , demographics_type1 = Ethnicity , demographics1_footnotes = , demographics1_title1 = Sicilian , demographics1_info1 = 98% , demographics1_title2 = , demographics1_info2 = , demographics1_title3 = , demographics1_info3 = , timezone1 = CET , utc_offset1 = +1 , timezone1_DST = CEST , utc_offset1_DST = +2 , postal_code_type = , postal_code = , area_code_type = ISO 3166 code , area_code = IT-82 , blank_name_sec1 = GDP (nominal) , blank_info_sec1 = €89.2 billion (2018) , blank1_name_sec1 = GDP per capita , blank1_info_sec1 ...
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Lakhmids
The Lakhmids ( ar, اللخميون, translit=al-Laḫmiyyūn) referred to in Arabic as al-Manādhirah (, romanized as: ) or Banu Lakhm (, romanized as: ) was an Arab kingdom in Southern Iraq and Eastern Arabia, with al-Hirah as their capital, from about 300 to 602 CE. They were generally but intermittently the allies and clients of the Sasanian Empire, and participant in the Roman–Persian Wars. While the term "Lakhmids" has also been applied to the ruling dynasty, more recent scholarship prefers to refer to the latter as the Naṣrids. The Nasrid dynasty authority extended over to their Arab allies in Al-Bahrain and Al-Yamama. When Khosrow II deposed and executed Al-Nu'man III, the last Nasrid ruler, his Arab allies in Najd rose in arms and defeated the Sasanians at the battle of Dhi Qar, which led to the Sasanians losing their control over Eastern Arabia. The victory at Dhi Qar roused confidence and enthusiasm among the Arabs seen as the beginning of a new era. Couple ...
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Monophysite
Monophysitism ( or ) or monophysism () is a Christological term derived from the Greek (, "alone, solitary") and (, a word that has many meanings but in this context means "nature"). It is defined as "a doctrine that in the person of the incarnated Word (that is, in Jesus Christ) there was only one nature—the divine". Background The First Council of Nicaea (325) declared that Christ was divine (homoousios, consubstantial, of one being or essence, with the Father) and human (was incarnate and became man). In the fifth century a heated controversy arose between the sees and theological schools of Antioch and Alexandria about how divinity and humanity existed in Christ, the former stressing the humanity, the latter the divinity of Christ. Cyril of Alexandria succeeded in having Nestorius, a prominent exponent of the Antiochian school, condemned at the Council of Ephesus in 431, and insisted on the formula "one ''physis'' of the incarnate Word", claiming that any formul ...
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