|
Al-Hasan Ibn 'Ali Al-Barbahari
Al-Ḥasan ibn ʻAlī al-Barbahārī was a Muslim theologian and populist religious leader from Iraq. He was a scholar and jurist who is famous for his role in suppressing S̲h̲īʿa missionaries and Mu'tazilism in the Abbasid Caliphate during the 10th–11th (4th–5th AH) centuries. His books include creedal and methodological refutations against the Shias, Qadaris, Mu'tazilites and Ash'aris. Biography Al-Barbahari was born in Baghdad, Iraq, and learned from the students of Ahmad ibn Hanbal. In addition, al-Barbahari took Ibn Hanbal's views and championed them. Al-Barbahari had several widely known students, including the famed scholar Ibn Battah. His status as an authority within the Hanbali school was not universal, however, and al-Barbahari and his students were often in conflict with Abu Bakr al-Khallal, generally considered to be the sole preserver and codifier of the school.Christopher Melchert, ''The Formation of the Sunni Schools of Law: 9th–10th Centuries C.E.'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Islam
Islam (; ar, ۘالِإسلَام, , ) is an Abrahamic religions, Abrahamic Monotheism#Islam, monotheistic religion centred primarily around the Quran, a religious text considered by Muslims to be the direct word of God in Islam, God (or ''Allah'') as it was revealed to Muhammad, the Muhammad in Islam, main and final Islamic prophet.Peters, F. E. 2009. "Allāh." In , edited by J. L. Esposito. Oxford: Oxford University Press. . (See alsoquick reference) "[T]he Muslims' understanding of Allāh is based...on the Qurʿān's public witness. Allāh is Unique, the Creator, Sovereign, and Judge of mankind. It is Allāh who directs the universe through his direct action on nature and who has guided human history through his prophets, Abraham, with whom he made his covenant, Moses/Moosa, Jesus/Eesa, and Muḥammad, through all of whom he founded his chosen communities, the 'Peoples of the Book.'" It is the Major religious groups, world's second-largest religion behind Christianity, w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fiqh
''Fiqh'' (; ar, فقه ) is Islamic jurisprudence. Muhammad-> Companions-> Followers-> Fiqh. The commands and prohibitions chosen by God were revealed through the agency of the Prophet in both the Quran and the Sunnah (words, deeds, and examples of the Prophet passed down as hadith). The first Muslims (the Sahabah or Companions) heard and obeyed, and passed this essence of Islam to succeeding generations (''Tabi'un'' and ''Tabi' al-Tabi'in'' or successors/followers and successors of successors), as Muslims and Islam spread from West Arabia to the conquered lands north, east, and west, Hoyland, ''In God's Path'', 2015: p.223 where it was systematized and elaborated Hawting, "John Wansbrough, Islam, and Monotheism", 2000: p.513 The history of Islamic jurisprudence is "customarily divided into eight periods": El-Gamal, ''Islamic Finance'', 2006: pp. 30–31 *the first period ending with the death of Muhammad in 11 AH. *second period "characterized by personal interp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad Ibn Jarir Al-Tabari
( ar, أبو جعفر محمد بن جرير بن يزيد الطبري), more commonly known as al-Ṭabarī (), was a Muslim historian and scholar from Amol, Tabaristan. Among the most prominent figures of the Islamic Golden Age, al-Tabari is known for his historical works and his expertise in Qur'anic exegesis (), but he has also been described as "an impressively prolific polymath".Lindsay Jones (ed.), ''Encyclopedia of religion'', volume 13, Macmillan Reference USA, 2005, p. 8943 He wrote works on a diverse range of subjects, including world history, poetry, lexicography, grammar, ethics, mathematics, and medicine. His most influential and best known works are his Quranic commentary, known in Arabic as , and his historical chronicle called '' History of the Prophets and Kings'' (), often referred to as ("al-Tabari's History"). Al-Tabari followed the Shafi'i madhhab for nearly a decade before he developed his own interpretation of Islamic jurisprudence. His understanding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Qahir
Abu Mansur Muhammad ibn Ahmad al-Mu'tadid ( ar, أبو المنصور محمد بن أحمد المعتضد, Abū al-Manṣūr Muḥammad ibn Aḥmad al-Muʿtaḍid), usually known simply by his regnal title Al-Qahir bi'llah ( ar, القاهر بالله, al-Qāhir bi-'llāh, Victorious by the will of God), was the nineteenth Caliph of the Abbasid Caliphate from 932 to 934. He was born 286 AH (899 C.E.) and died 339 AH (950 C.E.). Early life Al-Qahir was a son of the 16th Abbasid caliph, al-Mu'tadid (), and brother of the 18th Caliph, al-Muqtadir (). The mother of al-Qahir was a concubine called Fitnah. (She was the mother of Al-Mu'tadid's third son, Al-Qahir). The full name of Al-Qahir was Muhammad ibn Ahmad al-Mu'tadid al-Qahir bi'llah and his Kunya was Abu Mansur. Rise to the throne Al-Qahir came to the throne as part of his brother's conflict with the increasingly powerful commander-in-chief, Mu'nis al-Muzaffar. He was first chosen as Caliph in March 929, when Mu'nis laun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Muqtadir
Abu’l-Faḍl Jaʿfar ibn Ahmad al-Muʿtaḍid ( ar, أبو الفضل جعفر بن أحمد المعتضد) (895 – 31 October 932 AD), better known by his regnal name Al-Muqtadir bi-llāh ( ar, المقتدر بالله, "Mighty in God"), was the eighteenth Caliph of the Abbasid Caliphate from 908 to 932 AD (295–320 AH), with the exception of a brief deposition in favour of al-Qahir in 928. He came to the throne at the age of 13, the youngest Caliph in Abbasid history, as a result of palace intrigues. His accession was soon challenged by the supporters of the older and more experienced Abdallah ibn al-Mu'tazz, but their attempted coup in December 908 was quickly and decisively crushed. Al-Muqtadir enjoyed a longer rule than any of his predecessors, but was uninterested in government. Affairs were run by his officials, although the frequent change of viziers—fourteen changes of the head of government are recorded for his reign—hampered the effectiveness of the administr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Walter De Gruyter
Walter de Gruyter GmbH, known as De Gruyter (), is a German scholarly publishing house specializing in academic literature. History The roots of the company go back to 1749 when Frederick the Great granted the Königliche Realschule in Berlin the royal privilege to open a bookstore and "to publish good and useful books". In 1800, the store was taken over by Georg Reimer (1776–1842), operating as the ''Reimer'sche Buchhandlung'' from 1817, while the school’s press eventually became the ''Georg Reimer Verlag''. From 1816, Reimer used the representative Sacken'sche Palace on Berlin's Wilhelmstraße for his family and the publishing house, whereby the wings contained his print shop and press. The building became a meeting point for Berlin salon life and later served as the official residence of the president of Germany. Born in Ruhrort in 1862, Walter de Gruyter took a position with Reimer Verlag in 1894. By 1897, at the age of 35, he had become sole proprietor of the h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christopher Melchert
Christopher Melchert is an American professor and scholar of Islam, specialising in Islamic movements and institutions, especially during the ninth and tenth centuries. A prolific author, he is professor of Arabic and Islamic studies at the University of Oxford's Oriental Institute, and is a Fellow in Arabic at Pembroke College, Oxford. Melchert received a PhD in History (1992) from the University of Pennsylvania. His thesis was later published as a book, titled ''The Formation of the Sunni Schools of Law'', with Brill Publishers, Leiden. Melchert more recently published a book on Ahmad ibn Hanbal, the Sunni hadith-scholar and jurist. Having written about whether women can be prayer leaders according to the early Sunni and Shii jurists, he is one of the few expert historians who has written authoritatively on the question."Whether to Keep Women out of the Mosque: A Survey of Medieval Islamic Law". Pages 59–69 in Authority, Privacy and Public Order in Islam: Proceedi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abu Bakr Al-Khallal
ʾAḥmad ibn Muḥammad ibn Hārūn ibn Yazīd al Baghdādī () better known as Abū Bakr al Khalāl, was a Medieval Muslim jurist."Khallal, Abu Bakr Ahmad ibn Muhammad ibn Harun al-" aThe Oxford International Encyclopedia of Legal History Ed. Stanley Nider Katz. Web version. Oxford: Oxford University Press, 2012. Al-Khallal was a student of five of Ahmad ibn Hanbal's direct students, including Ibn Hanbal's son Abdullah.H. Laoustal-K̲h̲allāl Encyclopaedia of Islam, Second Edition. Brill Online, 2013. Reference. Accessed 1 July 2013. His documentation on Ibn Hanbal's views eventually reached twenty volumes and ultimately led to the preservation of the Hanbali school of Islamic law.Abu Zayd Bakr bin Abdullah, ''Madkhal al-mufassal ila fiqh al-Imam Ahmad ibn Hanbal wa-takhrijat al-ashab''. Riyadh: Dar al 'Aminah, 2007. He was considered the principal Hanbalite scholar of his time. Life Al-Khallal's exact date of birth is not known. He died in 923 at the age of 78, which means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ash'ari
Ashʿarī theology or Ashʿarism (; ar, الأشعرية: ) is one of the main Sunnī schools of Islamic theology, founded by the Muslim scholar, Shāfiʿī jurist, reformer, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century. It established an orthodox guideline based on scriptural authority, rationality, and theological rationalism. Al-Ashʿarī established a middle way between the doctrines of the Aṯharī and Muʿtazila schools of Islamic theology, based both on reliance on the sacred scriptures of Islam and theological rationalism concerning the agency and attributes of God. Ashʿarism eventually became the predominant school of theological thought within Sunnī Islam, and is regarded as the single most important school of Islamic theology in the history of Islam. The disciples of the Ashʿarī school are known as Ashʿarites, and the school is also referred to as the Ashʿarite school, which became one of the dominant theological ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mu'tazilites
Muʿtazila ( ar, المعتزلة ', English: "Those Who Withdraw, or Stand Apart", and who called themselves ''Ahl al-ʿAdl wa al-Tawḥīd'', English: "Party of ivineJustice and Oneness f God); was an Islamic group that appeared in early Islamic history and were known for their neutrality in the dispute between Alī and his opponents after the death of the third caliph, Uthman. By the 10th century CE the term had also come to refer to an Islamic school of speculative theology (kalām) that flourished in Basra and Baghdad (8th–10th century).Mutazilah ", ''''. The later Mu'tazila school developed an |
Qadariyah
Qadariyyah ( ar, قدرية, Qadariyya), also Qadarites or Kadarites, from (), meaning "power"); was originally a derogatory term designating early Islamic theologians who rejected the concept of predestination in Islam, ''qadr'', and asserted that humans possess absolute free will, making them responsible for their actions, justifying divine punishment and absolving God of responsibility for evil in the world. Some of their doctrines were later adopted by the Mu'tazilis and rejected by the Ash'aris. They argued that evil actions of human beings could not be decreed by God, as they would have to be if there was no free will and all events in the universe were determined by God. Qadariyyah was one of the first philosophical schools in Islam. The earliest document associated with the movement is the pseudoepigraphical text ''Risala'' attributed to Hasan al-Basri, which was composed between 75 AH/694 CE and 80/699, though debates about free will in Islam probably predate this text. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
.jpg "Click for more on -> Islam")
.jpg "Click for more on -> Al-Muqtadir")
_-_BAE09705.jpg "Click for more on -> Mu'tazilites")