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Al-Mansur Bi-Nasr Allah
Abu Tahir Isma'il ( ar, أبو طاهر إسماعيل, Abū Ṭāhir ʾIsmāʿīl; January 914 – 18 March 953), better known by his regnal name al-Mansur bi-Nasr Allah (), was the third caliph of the Fatimid Caliphate in Ifriqiya, ruling from 946 until his death. He presided over a period of crisis, having to confront the large-scale Kharijite rebellion of Abu Yazid. He succeeded in suppressing the revolt and restoring the stability of the Fatimid regime. Early life and accession The future al-Mansur Billah was born Isma'il, in early January 914, in the palace city of Raqqada near Kairouan. He was the son of the then heir-apparent and future second Fatimid imam–caliph, Muhammad al-Qa'im bi-Amr Allah (), and a local slave concubine, Karima, who had once belonged to the last Aghlabid emir of Ifriqiya, Ziyadat Allah III. Isma'il was not the oldest son of al-Qa'im, but the firstborn, al-Qasim, reportedly predeceased his father. According to the official version of events, on ...
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Gold Dinar Of Al-Mansur, Al-Mansuriya, AH 338
Gold is a chemical element with the symbol Au (from la, aurum) and atomic number 79. This makes it one of the higher atomic number elements that occur naturally. It is a bright, slightly orange-yellow, dense, soft, malleable, and ductile metal in a pure form. Chemically, gold is a transition metal and a group 11 element. It is one of the least reactive chemical elements and is solid under standard conditions. Gold often occurs in free elemental (native state), as nuggets or grains, in rocks, veins, and alluvial deposits. It occurs in a solid solution series with the native element silver (as electrum), naturally alloyed with other metals like copper and palladium, and mineral inclusions such as within pyrite. Less commonly, it occurs in minerals as gold compounds, often with tellurium (gold tellurides). Gold is resistant to most acids, though it does dissolve in aqua regia (a mixture of nitric acid and hydrochloric acid), forming a soluble tetrachloroaurate anion. Gold is i ...
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Caliph
A caliphate or khilāfah ( ar, خِلَافَة, ) is an institution or public office under the leadership of an Islamic steward with the title of caliph (; ar, خَلِيفَة , ), a person considered a political-religious successor to the Islamic prophet Muhammad and a leader of the entire Muslim world (ummah). Historically, the caliphates were polities based on Islam which developed into multi-ethnic trans-national empires. During the medieval period, three major caliphates succeeded each other: the Rashidun Caliphate (632–661), the Umayyad Caliphate (661–750), and the Abbasid Caliphate (750–1258). In the fourth major caliphate, the Ottoman Caliphate, the rulers of the Ottoman Empire claimed caliphal authority from 1517. Throughout the history of Islam, a few other Muslim states, almost all hereditary monarchies such as the Mamluk Sultanate (Cairo) and Ayyubid Caliphate, have claimed to be caliphates. The first caliphate, the Rashidun Caliphate, was established in ...
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Harem
Harem (Persian: حرمسرا ''haramsarā'', ar, حَرِيمٌ ''ḥarīm'', "a sacred inviolable place; harem; female members of the family") refers to domestic spaces that are reserved for the women of the house in a Muslim family. A harem may house a man's wife or wives, their pre-pubescent male children, unmarried daughters, female domestic servants, and other unmarried female relatives. In harems of the past, slave concubines were also housed in the harem. In former times some harems were guarded by eunuchs who were allowed inside. The structure of the harem and the extent of monogamy or polygamy has varied depending on the family's personalities, socio-economic status, and local customs. Similar institutions have been common in other Mediterranean and Middle Eastern civilizations, especially among royal and upper-class families, and the term is sometimes used in other contexts. In traditional Persian residential architecture the women's quarters were known as ''andar ...
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Jawdhar
Jawdhar ( ar, جوذر, before 909March 973), surnamed al-Ustadh ( ar, الأستاذ, , the Master), was a eunuch slave who served the Fatimid caliphs al-Qa'im, al-Mansur, and al-Mu'izz as chamberlain and ''de facto'' chief minister until his death. He was an extremely powerful figure in the Fatimid court, and was ranked immediately after the caliph and his designated heir. The accession of al-Mansur was probably due to Jawdhar's machinations, and he was placed in charge of keeping the new caliph's relatives under house arrest. He enjoyed close relations with the Kalbid emirs of Sicily, which enabled him to engage in profitable commerce with the island. Jawdhar accompanied al-Mu'izz during the migration of the court from Ifriqiya to Egypt, but died on the way at Barqa. His collected documents and letters were published after his death by his secretary as the , and form one of the main historical sources for the governance of the Fatimid state in the period. Origin and early car ...
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Michael Brett (historian)
Miles Barton Tripp (1923–2000) was an English writer of thirty-seven works of fiction including crime novels and thrillers, some of which he wrote under noms de plume Michael Brett and John Michael Brett. He served in RAF Bomber Command during World War II, flying thirty-seven sorties as a bomber-aimer, and completed 40 missions over enemy territory. He recorded his wartime experiences in his one non-fiction work, the memoir '' The Eighth Passenger''. After the war, Tripp studied law and worked as a solicitor, and started to write fiction during his spare time.Miles Tripp
fantasticfiction.co.uk
He lived in , England. Some of his nove ...
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Heinz Halm
Heinz Halm (born 21 February 1942 in Andernach, Rhine Province) is a German scholar of Islamic Studies, with a particular expertise on early Shia history, the Ismailites and other Shia sects. Life Born and raised in Andernach, Halm studied Islamic and Semitic studies, and medieval and modern history at the University of Bonn, where he was a scholar of Annemarie Schimmel. Following his Ph.D. and a traineeship in journalism at Hessischer Rundfunk, he joined the scholarly project of the (''Tuebingen Atlas of the Near & Middle East''), a bilingual (German/English) collection of geographical and historical maps. In 1980, he was appointed Professor for Islamic Studies at the University of Tübingen. Work Halm's book ''The Shiites'' was reviewed in the ''International Journal of Middle East Studies The ''International Journal of Middle East Studies'' is a scholarly journal published by the Middle East Studies Association of North America (MESA), a learned society. See also * Middl ...
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Laqab
Arabic language names have historically been based on a long naming system. Many people from the Arabic-speaking and also Muslim countries have not had given/ middle/family names but rather a chain of names. This system remains in use throughout the Arabic and Muslim worlds. Name structure ' The ' () is the given name, first name, or personal name; e.g. "Ahmad" or "Fatimah". Most Arabic names have meaning as ordinary adjectives and nouns, and are often aspirational of character. For example, ''Muhammad'' means 'Praiseworthy' and ''Ali'' means 'Exalted' or 'High'. The syntactic context will generally differentiate the name from the noun/adjective. However Arabic newspapers will occasionally place names in brackets, or quotation marks, to avoid confusion. Indeed, such is the popularity of the name ''Muhammad'' throughout parts of Africa, Arabia, the Middle East, South Asia and Southeast Asia, it is often represented by the abbreviation "Md.", "Mohd.", "Muhd.", or just "M.". In I ...
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Ziyadat Allah III
Abu Mudhar Ziyadat Allah III ( ar, أبو مضر زيادة الله الثالث) (died 911–916) was the eleventh and last Emir of the Aghlabids in Ifriqiya (903–909). He came to power after the murder of his father Abdallah II on 27 July 903. He immediately had all his brothers and uncles executed to eliminate any possible rivals. While this massacre secured his position in the short term, the Aghlabid dynasty lost any remaining prestige it had in the eyes of the people. Later Fatimid sources paint Ziyadat Allah in an extremely negative light, claiming that he had orchestrated his father's murder, and depicting him as a decadent and undignified ruler. Among his indulgences include the drinking of alcohol and hiding whoopee cushions (made of inflated animal bladders) for unsuspecting guests to sit on, which amused Ziyadat Allah and his friends to no end. Fatimid sources claim that Ziyadat Allah's shameful and unscrupulous behavior drove his subjects to side with the pro ...
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Aghlabid
The Aghlabids ( ar, الأغالبة) were an Arab dynasty of emirs from the Najdi tribe of Banu Tamim, who ruled Ifriqiya and parts of Southern Italy, Sicily, and possibly Sardinia, nominally on behalf of the Abbasid Caliph, for about a century, until overthrown by the new power of the Fatimids. History Independence and consolidation In 800, the Abbasid Caliph Harun al-Rashid appointed Ibrahim I ibn al-Aghlab, son of a Khurasanian Arab commander from the Banu Tamim tribe, as hereditary Emir of Ifriqiya, in response to the anarchy that had reigned in that province following the fall of the Muhallabids. At that time there were perhaps 100,000 Arabs living in Ifriqiya, although the Berbers (Imazighen) still constituted the great majority. Ibrahim was to control an area that encompassed what is now eastern Algeria, Tunisia and Tripolitania. Although independent in all but name, his dynasty never ceased to recognise Abbasid overlordship. The Aghlabids paid an annual tribute ...
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Al-Qa'im (Fatimid Caliph)
Abū al-Qāsim Muḥammad ibn ʿAbd Allāh ( ar, أبو القاسم محمد ابن عبد الله; – 17 May 946), better known by his regnal name al-Qāʾim () or al-Qāʾim bi-Amr Allāh () was the second Caliph of the Fatimid dynasty, ruling in Ifriqiya from 934 to 946. He was the 12th Isma'ili Imam, succeeding his father Abd Allah al-Mahdi Billah (). History Al-Qa'im was born in Salamiyah in Syria in 895 with the name Muhammad. After his father Abd Allah al-Mahdi Billah (910-934) seized power in Ifriqiya he was named heir to the throne in 912, and helped put down several revolts. However, campaigns into Egypt (in 914–915 and 919–921) faltered against the resistance of the Abbasid Caliphate, with heavy casualties. In 934 Al-Qa'im succeeded his father as Caliph, after which he never again left the royal residence at Mahdia. Nevertheless, the Fatimid realm became an important power in the Mediterranean. After the re-conquest of Sicily the Byzantine province of Cal ...
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Imamate In Ismaili Doctrine
The doctrine of the Imamate in Isma'ilism differs from that of the Twelvers because the Isma'ilis had living Imams for centuries after the last Twelver Imam went into concealment. They followed Isma'il ibn Ja'far, elder brother of Musa al-Kadhim, as the rightful Imam after his father, Ja'far al-Sadiq. The Ismailis believe that whether Imam Ismail did or did not die before Imam Ja'far, he had passed on the mantle of the imamate to his son Muhammad ibn Isma'il as the next imam. The Seven Imāms Qarmatian – Imamāte of Seven Imāms According to some early Isma'ilis, the Seveners, as well as the Qarmatians, a splinter group, the number of imams was fixed, with seven Imams preordained by God. These groups considers Muhammad ibn Isma'il, the foundation Imam of the Isma'ili branch of Shia Islam, to be the Mahdi and to be preserved in hiding, which is referred to as the Occultation. Qarmatians believed that ''Muhammad ibn Isma'il was Imām al-Qā'im al-Mahdi'' and the last o ...
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Kairouan
Kairouan (, ), also spelled El Qayrawān or Kairwan ( ar, ٱلْقَيْرَوَان, al-Qayrawān , aeb, script=Latn, Qeirwān ), is the capital of the Kairouan Governorate in Tunisia and a UNESCO World Heritage Site. The city was founded by the Umayyads around 670, in the period of Caliph Mu'awiya (reigned 661–680); this is when it became an important centre for Sunni Islamic scholarship and Quranic learning, attracting Muslims from various parts of the world, next only to Mecca, Medina and Jerusalem. The Mosque of Uqba is situated in the city.Europa Publications "General Survey: Holy Places" ''The Middle East and North Africa 2003'', p. 147. Routledge, 2003. . "The city is regarded as a holy place for Muslims." In 2014, the city had about 187,000 inhabitants. Etymology The name ( ''al-Qayrawān'') is an Arabic word meaning "military group" or "caravan", borrowed early on from the Middle Persian word ''kārawān'' (modern Persian ''kârvân''), meaning "military column" ('' ...
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