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Al-Jarrah Al-Hakami
Abu Uqba al-Jarrah ibn Abdallah al-Hakami ( ar, أبو عقبة الجراح بن عبد الله الحكمي, Abū ʿUqba al-Jarrāḥ ibn ʿAbd Allāh al-Ḥakamī) was an Arab nobleman and general of the Hakami tribe. During the course of the early 8th century, he was at various times governor of Basra, Sistan and Khurasan, Armenia and Adharbayjan. A legendary warrior already during his lifetime, he is best known for his campaigns against the Khazars on the Caucasus front, culminating in his death in the Battle of Marj Ardabil in 730. Early career According to Baladhuri, al-Jarrah was born in Jund al-Urdunn (military district of Jordan) and probably followed Sufyan ibn al-Abrad al-Kalbi and Abd al-Rahman ibn Habib al-Hakami to Iraq in 696. The latter and al-Jarrah hailed from the Banu al-Hakam ibn Sa'd al-Ashira tribe, a branch of the Madh'hij. In 701, he fought against the rebellion of Ibn al-Ash'ath. In 706 or a few years later he was appointed as governor of Basra under ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umayyad Caliphate
The Umayyad Caliphate (661–750 CE; , ; ar, ٱلْخِلَافَة ٱلْأُمَوِيَّة, al-Khilāfah al-ʾUmawīyah) was the second of the four major caliphates established after the death of Muhammad. The caliphate was ruled by the Umayyad dynasty ( ar, ٱلْأُمَوِيُّون, ''al-ʾUmawīyūn'', or , ''Banū ʾUmayyah'', "Sons of Umayyah"). Uthman ibn Affan (r. 644–656), the third of the Rashidun caliphs, was also a member of the clan. The family established dynastic, hereditary rule with Muawiya ibn Abi Sufyan, long-time governor of Greater Syria, who became the sixth caliph after the end of the First Fitna in 661. After Mu'awiyah's death in 680, conflicts over the succession resulted in the Second Fitna, and power eventually fell into the hands of Marwan I from another branch of the clan. Greater Syria remained the Umayyads' main power base thereafter, with Damascus serving as their capital. The Umayyads continued the Muslim conquests, incorpo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sufyan Ibn Al-Abrad Al-Kalbi
Sufyan ibn al-Abrad al-Kalbi al-Asamm ( ar, سفيان بن الأبرد الكلبي, Sufyān ibn al-Abrad al-Kalbī al-Aṣamm; ) was a general of the Umayyad Caliphate who served under caliphs Mu'awiya II (), Marwan I () and Abd al-Malik (). He backed the latter against his own tribesmen during a coup attempt in 689. He was a key figure in securing the Umayyad hold over Iraq during the governorship of al-Hajjaj ibn Yusuf, helping the latter defeat the Kharijites in 696–697 and the rebellion of Abd al-Rahman ibn Muhammad ibn al-Ash'ath in 700–701. Origins Sufyan ibn al-Abrad belonged to the Banu Kalb tribe, which was a key backer of the Umayyad dynasty during the leadership crisis over the Caliphate in the wake of Caliph Mu'awiya II's death and the Second Muslim Civil War. Sufyan's father was al-Abrad ibn Abi Umama ibn Qabus ibn Sufyan and, like the chief of the Syrian Kalb, Ibn Bahdal, they hailed from the tribe's princely clan, the Banu Haritha ibn Janab. Sufyan was nicknam ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abbasids
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132 AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'wah
Dawah ( ar, دعوة, lit=invitation, ) is the act of inviting or calling people to embrace Islam. The plural is ''da‘wāt'' (دَعْوات) or ''da‘awāt'' (دَعَوات). Etymology The English term ''Dawah'' derives from the Arabic word , which comes from the root variously meaning 'to invite' or 'to pray'. ''Da‘wah'' literally means "issuing a summons" or "making an invitation". Grammatically, the word represents a gerund of a verb with the triconsonantal root ''d-ʕ-w'' meaning variously "to summon" or "to invite". A Muslim who practices ''da‘wah'', either as a religious worker or in a volunteer community effort, is called a ' (, plural ' ). A ''dā‘ī'', is a person who invites people to understand and accept Islam through dialogue and other techniques, may be regarded as a missionary inviting people to the faith, prayer and manner of Islamic life. The term ''da'wah'' has other senses in the Qur'an. In ''sura'' (chapter) 30:25, for example, it denotes th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jizya
Jizya ( ar, جِزْيَة / ) is a per capita yearly taxation historically levied in the form of financial charge on dhimmis, that is, permanent Kafir, non-Muslim subjects of a state governed by Sharia, Islamic law. The jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' submission to the Muslim state and its laws. The Quran and hadiths mention jizya without specifying its rate or amount,Sabet, Amr (2006), ''The American Journal of Islamic Social Sciences'' 24:4, Oxford; pp. 99–100. and the application of jizya varied in the course of Islamic history. However, scholars largely agree that early Muslim rulers adapted existing systems of taxation and tribute that were established under previous rulers of the conquered lands, such as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawali
Mawlā ( ar, مَوْلَى, plural ''mawālī'' ()), is a polysemous Arabic word, whose meaning varied in different periods and contexts.A.J. Wensinck, Encyclopedia of Islam 2nd ed, Brill. "Mawlā", vol. 6, p. 874. Before the Islamic prophet Muhammad, the term originally applied to any form of tribal association. In the Quran and hadiths it is used in a number of senses, including 'Lord', 'guardian', 'trustee', and 'helper'. After Muhammad's death, this institution was adapted by the Umayyad dynasty to incorporate new converts to Islam into Arab-Muslim society and the word ''mawali'' gained currency as an appellation for converted non-Arab Muslims in the early Islamic caliphates. Etymology The word ''mawla'' is derived from the root ''w-l-y'' , meaning "to be close to", "to be friends with", or "to have power over". ''Mawla'' can have reciprocal meanings, depending on whether it is used in the active or passive voice: "master" or "slave/freedman", "patron" or "client ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Umar II
Umar ibn Abd al-Aziz ( ar, عمر بن عبد العزيز, ʿUmar ibn ʿAbd al-ʿAzīz; 2 November 680 – ), commonly known as Umar II (), was the eighth Umayyad caliph. He made various significant contributions and reforms to the society, and he has been described as and was often called the first Mujaddid and sixth righteous caliph of Islam. Hoyland, ''In God's Path'', 2015: p.199 He was also a cousin of the former caliph, being the son of Abd al-Malik's younger brother, Abd al-Aziz. He was also a matrilineal great-grandson of the second caliph, Umar ibn Al-Khattab. Surrounded with great scholars, he is credited with having ordered the first official collection of Hadiths and encouraged education to everyone. He also sent out emissaries to China and Tibet, inviting their rulers to accept Islam. At the same time, he remained tolerant with non-Muslim citizens. According to Nazeer Ahmed, it was during the time of Umar ibn Abd al-Aziz that the Islamic faith took roots and wa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yazid Ibn Al-Muhallab
Yazid ibn al-Muhallab ( ar, يزيد بن المهلب) (672–720) was a provincial governor in the time of the Umayyad dynasty and an early member of the Muhallabid family that became important in early Abbasid times. Life In A.H. 78 (697-698 CE) al-Hajjaj ibn Yusuf, the Caliphate's viceroy of the eastern provinces, appointed Yazid's father al-Muhallab ibn Abi Sufra as governor of Khurasan. In A.H. 82 (701-702) al-Muhallab's son Mughira died and al-Muhallab sent Yazid to replace him. Soon afterwards al-Muhallab died and al-Hajjaj appointed Yazid governor of Khurasan. There Yazid confronted external and internal enemies, including some rebels entering his province who were supporters of Abd al-Rahman ibn Muhammad ibn al-Ash'ath. Yazid defeated them. Yazid seized Nizak's fortress and made peace with him. In A.H. 85 (704-705) al-Hajjaj replaced Yazid naming his younger brother al-Mufaddal governor of Khurasan. Various reasons are suggested, including that al-Hajjaj encountere ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Hajjaj Ibn Yusuf
Abu Muhammad al-Hajjaj ibn Yusuf ibn al-Hakam ibn Abi Aqil al-Thaqafi ( ar, أبو محمد الحجاج بن يوسف بن الحكم بن أبي عقيل الثقفي, Abū Muḥammad al-Ḥajjāj ibn Yūsuf ibn al-Ḥakam ibn Abī ʿAqīl al-Thaqafī; ), known simply as al-Hajjaj ibn Yusuf ( ar, الحجاج بن يوسف, al-Ḥajjāj ibn Yūsuf), was probably the most notable governor who served the Umayyad Caliphate. He began his service under Caliph Abd al-Malik (), who successively promoted him as the head of the caliph's (select troops), the governor of the Hejaz (western Arabia) in 692–694, and the practical viceroy of a unified Iraqi province and the eastern parts of the Caliphate in 694. Al-Hajjaj retained the last post under Abd al-Malik's son and successor al-Walid I (), whose decision-making was highly influenced by al-Hajjaj, until his death in 714. As governor of Iraq and the east, al-Hajjaj instituted key reforms. Among these were the minting of silver dirha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ibn Al-Ash'ath
Abd al-Rahman ibn Muhammad ibn al-Ash'ath ( ar, عبد الرحمن بن محمد بن الأشعث, ʿAbd al-Raḥmān ibn Muḥammad ibn al-Ashʿath; died 704), commonly known as Ibn al-Ash'ath after his grandfather, was a prominent Arab nobleman and military commander during the Umayyad Caliphate, most notable for leading a failed rebellion against the Umayyad viceroy of the east, al-Hajjaj ibn Yusuf, in 700–703. Ibn al-Ash'ath was a scion of a noble family of the Kinda tribe that had settled in the Arab garrison town of Kufa in Iraq. He played a minor role in the Second Fitna (680–692) and then served as governor of Rayy. After the appointment of al-Hajjaj as governor of Iraq and the eastern provinces of the Caliphate in 694, relations between al-Hajjaj and the Iraqi tribal nobility quickly became strained, as the policies of the Syria-based Umayyad regime aimed to reduce the Iraqis' privileges and status. Nevertheless, in 699, al-Hajjaj appointed Ibn al-Ash'ath as comm ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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