Tribulation
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Tribulation
In Christian eschatology, the Great Tribulation ( grc, θλῖψις μεγάλη, thlîpsis megálē) is a period mentioned by Jesus in the Olivet Discourse as a sign that would occur in the time of the end. At Revelation 7:14, "the Great Tribulation" ( grc, τῆς θλῑ́ψεως τῆς μεγάλης, tês thlī́pseōs tês megálēs, the great tribulation) is used to indicate the period spoken of by Jesus. Matthew 24: 21 and 29 uses ''tribulation'' (θλίβω) in a context denoting afflictions of those hard-pressed by siege and the calamities of war. Views Christians disagree over whether the Tribulation will be a relatively short period of great hardship before the end of the world and Second Coming of Christ (a school of thought sometimes called "Futurism"); or has already occurred, having happened in AD 70 when Roman legions laid siege to Jerusalem and destroyed its temple (sometimes called Preterism); or began in 538 CE when papal Rome came to power -- popes bein ...
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Christian Eschatology
Christian eschatology, a major branch of study within Christian theology, deals with "last things". Such eschatology – the word derives from two Greek roots meaning "last" () and "study" (-) – involves the study of "end things", whether of the end of an individual life, of the end of the age, of the end of the world, or of the nature of the Kingdom of God. Broadly speaking, Christian eschatology focuses on the ultimate destiny of individual souls and of the entire created order, based primarily upon biblical texts within the Old and New Testaments. Christian eschatology looks to study and discuss matters such as death and the afterlife, Heaven and Hell, the Second Coming of Jesus, the resurrection of the dead, the rapture, the tribulation, millennialism, the end of the world, the Last Judgment, and the New Heaven and New Earth in the world to come. Eschatological passages appear in many places in the Bible, in both the Old and New Testaments. Many extra-biblical exam ...
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Prophecy Of Seventy Weeks
The Prophecy of Seventy Weeks is the narrative in chapter 9 of the Book of Daniel in which Daniel prays to God to act on behalf of his people and city (Judeans and Jerusalem), and receives a detailed but cryptic prophecy of "seventy weeks" by the angel Gabriel. The prophecy has been the subject of "intense exegetical activity" since the Second Temple period. James Alan Montgomery referred to the history of this prophecy's interpretation as the "dismal swamp" of critical exegesis. Summary Daniel reads in the "books" that the desolation of Jerusalem must last for seventy years according to the prophetic words of Jeremiah (verse 2), and prays for God to act on behalf of his people and city (verses 3–19). The angel Gabriel appears and tells Daniel that he has come to give wisdom and understanding, for at the beginning of Daniel's prayer a "word" went out and Gabriel has come to declare this revelation (verses 20–23): Composition and structure Chapter outline The con ...
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Kingdom Of God
The concept of the kingship of God appears in all Abrahamic religions, where in some cases the terms Kingdom of God and Kingdom of Heaven are also used. The notion of God's kingship goes back to the Hebrew Bible, which refers to "his kingdom" but does not include the term "Kingdom of God". The "Kingdom of God" and its equivalent form "Kingdom of Heaven" in the Gospel of Matthew is one of the key elements of the teachings of Jesus in the New Testament. The Gospel of Mark indicates that the gospel is the good news about the Kingdom of God. The term pertains to the kingship of Christ over all creation. Kingdom of "heaven" appears in Matthew's gospel due primarily to Jewish sensibilities about uttering the "name" (God). Jesus did not teach the kingdom of God per se so much as the ''return'' of that kingdom. The notion of God's kingdom (as it had been under Moses) returning became an agitation in "knaan," modern Israel, Palestine, and Lebanon, 60 years before Jesus was born, and co ...
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Post Tribulation Rapture
The post-tribulation rapture doctrine is the belief in a combined resurrection and gathering of the saints (Post-tribulation believers believe the "rapture" for the event) coming is after the Great Tribulation. Doctrine The post-tribulation gathering of the saints position believes that there is a resurrection of both dead and living believers in Jesus Christ at the end of the age (or the "end time"). Post-tribulationists believe that Christians will remain on the Earth throughout the 7-year tribulation period which includes the last three and a half years, which some call the "Great Tribulation". The distinguishing feature of the post-tribulation view is that it believes the gathering of the saints will occur after a 7-year tribulation period and not before as in the pre-tribulation view. They also believe that it is a blessing to be beheaded for the testimony of Jesus. This period starts with the appearing of the abomination of desolation (Matthew ) and ends at the Battle of ...
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Midtribulationism
The rapture is an eschatological position held by some Christians, particularly those of American evangelicalism, consisting of an end-time event when all Christian believers who are alive, along with resurrected believers, will rise "in the clouds, to meet the Lord in the air." The origin of the term extends from Paul the Apostle's First Epistle to the Thessalonians in the Bible, in which he uses the Greek word ( grc, ἁρπάζω), meaning "to snatch away" or "to seize," and explains that believers in Jesus Christ would be snatched away from earth into the air. The idea of a rapture as it is currently defined is not found in historic Christianity, and is a relatively recent doctrine. The term is used frequently among fundamentalist theologians in the United States. ''Rapture'' has also been used for a mystical union with God or for eternal life in Heaven. This view of eschatology is referred to as premillennial dispensationalism, which is a form of futurism. Differing vi ...
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Divine Retribution
Divine retribution is supernatural punishment of a person, a group of people, or everyone by a deity in response to some action. Many cultures have a story about how a deity exacted punishment upon previous inhabitants of their land, causing their doom. An example of divine retribution is the story found in many cultures about a great flood destroying all of humanity, as described in the Epic of Gilgamesh, the Hindu Vedas, or Book of Genesis (6:9–8:22), leaving one principal 'chosen' survivor. In the first example, it is Utnapishtim, and in the last example Noah. References in the New Testament and the Quran to a man named Nuh (Noah) who was commanded by God to build an ark also suggest that one man and his followers were saved in a great flood. Other examples in Hebrew religious literature include the dispersion of the builders of the Tower of Babel (Genesis 11:1–9), the destruction of Sodom and Gomorrah (Genesis 18:20–21, 19:23–28) ( Quran 7:80–84), and the Ten Plag ...
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Seven Bowls
The seven bowls (, ''phialas'', sing. φιάλη ''phialē''; also translated as cups or vials) are a set of plagues mentioned in Revelation 16. They are recorded as apocalyptic events that were seen in the vision of the Revelation of Jesus Christ, by John of Patmos. Seven angels are given seven bowls of God's wrath, each consisting of judgements full of the wrath of God. These seven bowls of God's wrath are poured out on the wicked and the followers of the Antichrist after the sounding of the seven trumpets. Plagues First bowl The first bowl is poured out upon the earth, and causes painful sores to break out upon all those bearing the mark of the beast. Second bowl The second bowl is poured out upon the sea. The sea turns to blood, and every living creature in it dies. Third bowl The third bowl is poured out upon the rivers and springs of water, and they turn to blood. The "angel of the waters" makes a speech in praise of God's justice, which is echoed by a voice from the alt ...
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Heaven
Heaven or the heavens, is a common religious cosmological or transcendent supernatural place where beings such as deities, angels, souls, saints, or venerated ancestors are said to originate, be enthroned, or reside. According to the beliefs of some religions, heavenly beings can descend to Earth or incarnate and earthly beings can ascend to Heaven in the afterlife or, in exceptional cases, enter Heaven alive. Heaven is often described as a "highest place", the holiest place, a Paradise, in contrast to hell or the Underworld or the "low places" and universally or conditionally accessible by earthly beings according to various standards of divinity, goodness, piety, faith, or other virtues or right beliefs or simply divine will. Some believe in the possibility of a heaven on Earth in a ''world to come''. Another belief is in an axis mundi or world tree which connects the heavens, the terrestrial world, and the underworld. In Indian religions, heaven is considered a ...
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Millennialism
Millennialism (from millennium, Latin for "a thousand years") or chiliasm (from the Greek equivalent) is a belief advanced by some religious denominations that a Golden Age or Paradise will occur on Earth prior to the final judgment and future eternal state of the "World to Come". Christianity and Judaism have both produced messianic movements which featured millennialist teachings—such as the notion that an earthly kingdom of God was at hand. These millenarian movements often led to considerable social unrest. Similarities to millennialism appear in Zoroastrianism, which identified successive thousand-year periods, each of which will end in a cataclysm of heresy and destruction, until the final destruction of evil and of the spirit of evil by a triumphant king of peace at the end of the final millennial age. "Then Saoshyant makes the creatures again pure, and the resurrection and future existence occur" (''Zand-i Vohuman Yasht 3:62''). Scholars have also linked various oth ...
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Intercalation (timekeeping)
Intercalation or embolism in timekeeping is the insertion of a leap day, week, or month into some calendar years to make the calendar follow the seasons or moon phases. Lunisolar calendars may require intercalations of both days and months. Solar calendars The solar or tropical year does not have a whole number of days (it is about 365.24 days), but a calendar year must have a whole number of days. The most common way to reconcile the two is to vary the number of days in the calendar year. In solar calendars, this is done by adding to a common year of 365 days, an extra day ("leap day" or "intercalary day") about every four years, causing a leap year to have 366 days ( Julian, Gregorian and Indian national calendars). The Decree of Canopus, which was issued by the pharaoh Ptolemy III Euergetes of Ancient Egypt in 239 BCE, decreed a solar leap day system; an Egyptian leap year was not adopted until 25 BC, when the Roman Emperor Augustus successfully instituted a reformed A ...
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Time, Times, And Half A Time
The year principle, year principle or year-for-a-day principle is a method of interpretation of Bible prophecy in which the word ''day'' in prophecy is considered to be symbolic of a ''year'' of actual time. It was the method used by most of the Reformers, and is used principally by the historicist school of prophetic interpretation. It is held by the Seventh-day Adventist Church, Jehovah's Witnesses, and the Christadelphians. The day-year principle is also used by the Baháʼí Faith, as well with by most all astrologers who employ the "Secondary Progression" theory, aka the day-for-a-year theory, wherein the planets are moved forwards in the table of planetary motion (known as an ephemeris) a day for each year of life or fraction thereof. The astrologers say that the four seasons of the year are directly spiritually, phenomenologically like the four "seasons" of the day. Biblical basis Proponents of the principle, such as the Seventh-day Adventists, claim that it has three p ...
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Christ
Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other Names and titles of Jesus in the New Testament, names and titles), was a first-century Jews, Jewish preacher and religious leader; he is the central figure of Christianity, the Major religious groups, world's largest religion. Most Christians believe he is the Incarnation (Christianity), incarnation of God the Son and the awaited Messiah#Christianity, Messiah (the Christ (title), Christ) prophesied in the Hebrew Bible. Virtually all modern scholars of antiquity agree that Historicity of Jesus, Jesus existed historically. Quest for the historical Jesus, Research into the historical Jesus has yielded some uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the New Testament reflects the historical Jesus, as the only detailed records of Jesus' life are contained in ...
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