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Buranji
Buranjis (Ahom language: ''ancient writings'') are a class of historical chronicles and manuscripts associated with the Ahom kingdom written initially in Ahom Language and later in Assamese language as well. The Buranjis are an example of historical literature which is rare in India; though they bear resemblance to Southeast Asian traditions of historical literature. The Buranjis are generally found in manuscript form (locally called ''puthi''), though many of these manuscripts have been compiled and published. They are some of the primary sources of historical information of Assam's medieval past, especially from the 13th century to the colonial times in 1828. There were two types of ''Buranjis'': the official Buranjis, which were compiled from the time of the first Ahom king Sukaphaa; and family Buranjis, which were compiled from the 16th century. The official Buranjis contained such information as description of important events as reported by reliable witnesses, corresponden ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buranji Folio
Buranjis (Ahom language: ''ancient writings'') are a class of historical chronicles and manuscripts associated with the Ahom kingdom written initially in Ahom Language and later in Assamese language as well. The Buranjis are an example of historical literature which is rare in India; though they bear resemblance to Southeast Asian traditions of historical literature.The Buranjis are generally found in manuscript form (locally called ''puthi''), though many of these manuscripts have been compiled and published. They are some of the primary sources of historical information of Assam's medieval past, especially from the 13th century to the colonial times in 1828. There were two types of ''Buranjis'': the official Buranjis, which were compiled from the time of the first Ahom king Sukaphaa; and family Buranjis, which were compiled from the 16th century. The official Buranjis contained such information as description of important events as reported by reliable witnesses, correspondenc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Invocation In Tungkhungia Buranji
An invocation (from the Latin verb ''invocare'' "to call on, invoke, to give") may take the form of: *Supplication, prayer or spell. *A form of possession. *Command or conjuration. *Self-identification with certain spirits. These forms are described below, but are not mutually exclusive. See also Theurgy. Supplication or prayer As a supplication or prayer, an invocation implies calling upon God, a god, goddess, or person. When a person calls upon God, a god, or goddess to ask for something (protection, a favour, or his/her spiritual presence in a ceremony) or simply for worship, this can be done in a pre-established form or with the invoker's own words or actions. An example of a pre-established text for an invocation is the Lord's Prayer. All religions in general use invoking prayers, liturgies, or hymns; see for example the mantras in Hinduism and Buddhism, the Egyptian ''Coming Out by Day'' (aka ''Book of the Dead''), the Orphic Hymns and the many texts, still preserve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Diplomatic Correspondence
Diplomatic correspondence is correspondence between one state and another and is usually of a formal character. It follows several widely observed customs and style in composition, substance, presentation, and delivery and can generally be categorized into letters and notes. Letters Letters are correspondence between head of state, heads of state, typically used for the appointment and recall of ambassadors; for the announcement of the Demise of the Crown, death of a sovereign or an accession to the throne; or for expressions of congratulations or condolence. Letters between two monarchs of equal rank will typically begin with the salutation "Sir My Brother" (or "Madame My Sister", in the case of a female monarch) and close with the valediction "Your Good Brother" (or Sister, in the case of a female monarch). In the case where one monarch is of inferior rank to the other (for instance, if the Grand Duke of Luxembourg were to correspond with the King of the United Kingdom), the inf ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indian Literature
Indian literature refers to the literature produced on the Indian subcontinent until 1947 and in the Republic of India thereafter. The Republic of India has 22 officially recognised languages. The earliest works of Indian literature were orally transmitted. Sanskrit literature begins with the oral literature of the Rig Veda, a collection of literature dating to the period 1500–1200 BCE. The Sanskrit epics ''Ramayana'' and ''Mahabharata'' were subsequently codified and appeared towards the end of the 2nd millennium BCE. Classical Sanskrit literature developed rapidly during the first few centuries of the first millennium BCE, as did the Pāli Canon and Tamil Sangam literature. In the medieval period, literature in Kannada and Telugu appeared in the 9th and 10th centuries respectively. Later, literature in Marathi, Gujarati, Bengali, Assamese, Odia, and Maithili appeared. Thereafter literature in various dialects of Hindi, Persian and Urdu began to appear as well. In 1 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tripura Buranji
The is an account of the diplomatic contacts between the Ahom kingdom and the Tripura Kingdom between 1709 and 1715. The Buranji was written in 1724 by the envoys of the Ahom kingdom, Ratna Kandali Sarma Kataki and Arjun Das Bairagi Kataki. It describes three diplomatic missions that was sent to the Twipra kingdom, two return missions accompanied by Tripuri envoys, incidental descriptions of palaces, ceremonies and customs; and it also provides an eye witness account of the Twipra king Ratna Manikya II (1684–1712) deposed by his step-brother Ghanashyam Barthakur, later Mahendra Manikya (1712–1714). This manuscript falls under the class of documents called Buranjis, a tradition of chronicle writing of the Ahom kingdom, of which there are two types—official and family. The Tripura Buranji, along with ''Padshah Buranji'', ''Kachari Buranji'' and ''Jaintia Buranji'' are official reports of neighboring kingdoms that the Ahom court sanctioned and maintained for record. S ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Borbarua
Borboruah ( Ahom language: ''Phu-Ke-Lung'') was one of the five (councillors) in the Ahom kingdom, a position created by the Ahom king Prataap Singha in 1621. The position included both executive and judicial powers, with jurisdiction of the Ahom kingdom east of Kaliabor river and those regions not governed by the three great Gohains (''Burhagohain'', ''Borgohain'' and the ''Borpatrogohain''), and the princely estates (''Meldangiya raja''). The region to the west of Kaliabor was governed by the ''Borphukan''. Council The Borbarua had a council (''Chora'') of ''Phukans'' reporting to him, called ''Choruwa Phukans''. Each Phukan was responsible for receiving the royal revenue (in cash, kind, and services) from the subjects (''paiks'') and was also responsible for maintaining the guilds of specific professions (''khels''). The council was in Garhgaon earlier but moved to the Jorhat when the capital moved following the Moamoria rebellion. ; ''Naobaicha Phukan'': The commander of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rajeswar Singha
Suremphaa (reign 1751–1769), or Rajeswar Singha, the fourth son of Rudra Singha, became the king of the Ahom kingdom after the death of his brother King Pramatta Singha. Rudra Singha's third son, Mohanmala Maladev Gohain, was considered ineligible for kingship as his face was pitted with smallpox marks. According to the norm established after Sulikphaa Lora Roja, an Ahom prince had to be free from any physical disability, defects or deformities to become a king. The new king was installed with the usual ceremonies. His first act was to exile his brother Mohanmala Maladev Gohain as the Raja of Namrup. During his installation as king, there was a conflict of opinion about the location of the capital between the Deodhais (Ahom priests) and the Hindu astrologers, the former recommended Taimung and the latter Rangpur. The king took the advice of the Hindu astrologers and built his palace at Rangpur, but afterwards, he built another palace at Taimung. Both the buildings were o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twipra Kingdom
The Twipra Kingdom (Sanskrit: Tripura, Anglicisation, Anglicized: Tippera) was one of the largest historical kingdoms of the Tripuri people in North East India, Northeast India. Geography The present political areas which were part of the Twipra Kingdom are: * Barak Valley (Cachar Plains), Hailakandi and Karimganj in present-day Assam * Comilla, Sylhet and the Chittagong Hill Tracts in Bangladesh * The present-day states of Tripura and Mizoram The Twipra Kingdom in all its various ages comprised the areas with the borders: # The Khasi Hills in the North # The Manipur Hills in the North-East # THe Rakhine State, Arakan Hills of Myanmar, Burma in the East # The Bay of Bengal to the South # The Brahmaputra River to the West Legend A list of legendary Tripuri kings is given in the Rajmala chronicle, a 15th-century chronicle in Bengali written by the court pandits of Dharma Manikya I (r. 1431). The chronicle traces the king's ancestry to the mythological Lunar Dynasty. List of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kachari Kingdom
The Dimasa Kingdom (also Kachari kingdom) was a late medieval/early modern kingdom in Assam, Northeast India ruled by Dimasa kings. The Dimasa kingdom and others (Kamata, Chutiya) that developed in the wake of the Kamarupa kingdom were examples of new states that emerged from indigenous communities in medieval Assam as a result of socio-political transformations in these communities. The British finally annexed the kingdom: the plains in 1832 and the hills in 1834. This kingdom gave its name to undivided Cachar district of colonial Assam. And after independence the undivided Cachar district was split into three districts in Assam: Dima Hasao district (formerly ''North Cachar Hills''), Cachar district, Hailakandi district. The Ahom Buranjis called this kingdom ''Timisa''. In the 18th century, a divine Hindu origin was constructed for the rulers of the Kachari kingdom and it was named Hidimba, and the kings as Hidimbesvar. The name Hiḍimbā continued to be used in the offic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jaintia Kingdom
The Jaintia Kingdom was a matrilineal kingdom in present-day Bangladesh's Sylhet Division and India's Meghalaya state. It was partitioned into three in 630 AD by Raja Guhak for his three sons, into the Jaintia Kingdom, Gour Kingdom and Laur Kingdom. It was annexed by the British East India Company in 1835. All the Khasi (Pnar) Rajahs of the Jaintiapur Kingdom are from the Syiem Sutnga clan, a Pnar clan of the Khasi tribe which claims descent from Ka Li Dohkha, a divine nymph. Etymology One theory says that the word "Jaintia" is derived the shrine of Jayanti Devi or Jainteswari, an incarnation of the Hindu goddess Durga. Another theory says that the name is derived via Pnar (the language of the rulers) from ''Sutnga'', a settlement in the modern day Jaintia Hills of Meghalaya. The Pnars (also called Jaintia by outsiders) and War, speak Mon-Khmer languages that are related to Khasi. Extent The Jaintia Kingdom extended from the east of the Shillong Plateau of present- ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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