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Zu-buru-dabbeda
Zu-buru-dabbeda, inscribed ''zú-buru''5''-dib-bé-da'', is the most complete exemplar of a small body of similarly themed texts from ancient Mesopotamia. Composed in Akkadian, it is a compendium of incantations against field pests such as locusts, grasshoppers, insect larvae, weevils and other vermin, the creatures known as the "great dogs of Ninkilim". Authorship credited to a certain Papsukkal-ša-iqbû-ul-inni, a scholar and cleric of Babylon and Borsippa. The text Listed in the '' Exorcist's Manual,''VAT 8275 (KAR 44) and duplicates, obverse 22. recovered from Nineveh, Aššur, Babylon, Sippar and Uruk and the catalogue of apotropaic and prophylactic rituals known as '' Namburbi'' from Nineveh, it was inscribed on perhaps four tablets. It is one of the many texts only recovered from the Library of Ashurbanipal. The text provides a series of invocations to various deities, entreating them to deflect various subjects of the god Ninkilim: There is a sequence of ''šuil ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Akkadian Literature
Akkadian literature is the ancient literature written in the Akkadian language (Assyrian and Babylonian dialects) in Mesopotamia (Assyria and Babylonia) during the period spanning the Middle Bronze Age to the Iron Age (roughly the 23rd to 6th centuries BC). Drawing on the traditions of Sumerian literature, the Babylonians compiled a substantial textual tradition of mythological narrative, legal texts, scientific works, letters and other literary forms. Literature in Akkadian society Most of what we have from the Babylonians was inscribed in cuneiform with a metal stylus on tablets of clay, called ''laterculae coctiles'' by Pliny the Elder; papyrus seems to have been also employed, but it has perished. There were libraries in most towns and temples; an old Sumerian proverb averred that "he who would excel in the school of the scribes must rise with the dawn." Women as well as men learned to read and write, and in Semitic times, this involved a knowledge of the extinct Sumer ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was ''gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 (OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The tone and rhyme of how the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Incantation
An incantation, a spell, a charm, an enchantment or a bewitchery, is a magical formula intended to trigger a magical effect on a person or objects. The formula can be spoken, sung or chanted. An incantation can also be performed during ceremonial rituals or prayers. In the world of magic, wizards, witches, and fairies allegedly perform incantations. In medieval literature, folklore, fairy tales, and modern fantasy fiction, enchantments are charms or spells. This has led to the terms "enchanter" and "enchantress" for those who use enchantments. The English language borrowed the term "incantation" from Old French in the late 14th century; the corresponding Old English term was ''gealdor'' or '' galdor'', "song, spell", cognate to ON galdr. The weakened sense "delight" (compare the same development of "charm") is modern, first attested in 1593 (OED). Words of incantation are often spoken with inflection and emphasis on the words being said. The tone and rhyme of how the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninkilim
The god Ninkilim, inscribed dnin-PEŠ2, is a widely referenced Mesopotamian deity from Sumerian to later Babylonian periods whose minions include wildlife in general and vermin in particular. His name, ''Nin-kilim'', means "Lord Rodent," where rodent, pronounced ''šikku'' but rendered nin-ka6, is a homograph. He is described in the Sumerian language as a.za.lu.lu “lord of teeming creatures”, and in Akkadian as ''Bēl-nammašti'' “lord of wild animals” and features in much of the incantation texts against field pests, such as the Zu-buru-dabbeda. Although Ninkilim is feminine in the great god-list, and the Sumerian Farmer's Almanac – (which entreats the farmer to pray to Ninkilim, goddess of field mice, so that she will keep her sharp-toothed little subjects away from the growing grain), the field-pest incantations know him as masculine, as do other texts of the later periods. Ninkilim was often regarded as the creator of various field pests, though this role coul ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uruk
Uruk, also known as Warka or Warkah, was an ancient city of Sumer (and later of Babylonia) situated east of the present bed of the Euphrates River on the dried-up ancient channel of the Euphrates east of modern Samawah, Al-Muthannā, Iraq.Harmansah, 2007 Uruk is the type site for the Uruk period. Uruk played a leading role in the early urbanization of Sumer in the mid-4th millennium BC. By the final phase of the Uruk period around 3100 BC, the city may have had 40,000 residents, with 80,000-90,000 people living in its environs, making it the largest urban area in the world at the time. The legendary king Gilgamesh, according to the chronology presented in the ''Sumerian King List'' (henceforth ''SKL''), ruled Uruk in the 27th century BC. The city lost its prime importance around 2000 BC in the context of the struggle of Babylonia against Elam, but it remained inhabited throughout the Seleucid (312–63 BC) and Parthian (227 BC to 224 AD) periods until it was finally aband ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sargon II
Sargon II (Neo-Assyrian cuneiform: , meaning "the faithful king" or "the legitimate king") was the king of the Neo-Assyrian Empire from 722 BC to his death in battle in 705. Probably the son of Tiglath-Pileser III (745–727), Sargon is generally believed to have become king after overthrowing Shalmaneser V (727–722), probably his brother. He is typically considered the founder of a new dynastic line, the Sargonid dynasty. Modelling his reign on the legends of the ancient rulers Sargon of Akkad, from whom Sargon II likely took his regnal name, and Gilgamesh, Sargon aspired to conquer the known world, initiate a golden age and a new world order, and be remembered and revered by future generations. Over the course of his seventeen-year reign, Sargon substantially expanded Assyrian territory and enacted important political and military reforms. An accomplished warrior-king and military strategist, Sargon personally led his troops into battle. By the end of his reign, all of hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
E-kur
Ekur ( ), also known as Duranki, is a Sumerian term meaning "mountain house". It is the assembly of the gods in the Garden of the gods, parallel in Greek mythology to Mount Olympus and was the most revered and sacred building of ancient Sumer. Origin and meaning There is a clear association of Ziggurats with mountain houses. Mountain houses play a certain role in Mesopotamian mythology and Assyro-Babylonian religion, associated with deities such as Anu, Enlil, Enki and Ninhursag. In the Hymn to Enlil, the Ekur is closely linked to Enlil whilst in Enlil and Ninlil it is the abode of the Annunaki, from where Enlil is banished. The fall of Ekur is described in the Lament for Ur. In mythology, the Ekur was the centre of the earth and location where heaven and earth were united. It is also known as ''Duranki'' and one of its structures is known as the Kiur' ("great place"). Enamtila has also been suggested by Piotr Michalowski to be a part of the Ekur. A hymn to Nanna illustra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninurta
, image= Cropped Image of Carving Showing the Mesopotamian God Ninurta.png , caption= Assyrian stone relief from the temple of Ninurta at Kalhu, showing the god with his thunderbolts pursuing Anzû, who has stolen the Tablet of Destinies from Enlil's sanctuary (Austen Henry Layard ''Monuments of Nineveh'', 2nd Series, 1853) , parents=Enlil and Ninhursag As Urash, An , deity_of=God of agriculture, hunting, and war , abode=Eshumesha temple in NippurLater Kalhu, during Assyrian times , symbol=Plow and perched bird , consort= ''As Ninurta:'' Gula''As Ninĝirsu:'' Bau , children= , planet=Saturn, Mercury , mount= Beast with the body of a lion and the tail of a scorpion , equivalent1_type = Caananite , equivalent1 = Attar , equivalent2_type = Eblaite , equivalent2 = Aštabi Ninurta ( sux, : , possible meaning "Lord fBarley"), also known as Ninĝirsu ( sux, : , meaning "Lord fGirsu"), is an ancient Mesopotamian god associated with farming, healing, hunting, law, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adad
Hadad ( uga, ), Haddad, Adad (Akkadian: 𒀭𒅎 '' DIM'', pronounced as ''Adād''), or Iškur ( Sumerian) was the storm and rain god in the Canaanite and ancient Mesopotamian religions. He was attested in Ebla as "Hadda" in c. 2500 BCE. From the Levant, Hadad was introduced to Mesopotamia by the Amorites, where he became known as the Akkadian (Assyrian- Babylonian) god Adad. Adad and Iškur are usually written with the logogram —the same symbol used for the Hurrian god Teshub. Hadad was also called Pidar, Rapiu, Baal-Zephon, or often simply Baʿal (Lord), but this title was also used for other gods. The bull was the symbolic animal of Hadad. He appeared bearded, often holding a club and thunderbolt while wearing a bull-horned headdress. Hadad was equated with the Greek god Zeus, the Roman god Jupiter (and in the cult-center near Doliche in Asia Minor he was addressed as Jupiter Dolichenus), as well as the Hittite storm-god Teshub. The Baal Cycle, also known as the E ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marduk
Marduk (Cuneiform: dAMAR.UTU; Sumerian: ''amar utu.k'' "calf of the sun; solar calf"; ) was a god from ancient Mesopotamia and patron deity of the city of Babylon. When Babylon became the political center of the Euphrates valley in the time of Hammurabi (18th century BC), Marduk slowly started to rise to the position of the head of the Babylonian pantheon, a position he fully acquired by the second half of the second millennium BCE. In the city of Babylon, Marduk was worshipped in the temple Esagila. Marduk is associated with the divine weapon Imhullu. His symbolic animal and servant, whom Marduk once vanquished, is the dragon Mušḫuššu. "Marduk" is the Babylonian form of his name. The name ''Marduk'' was probably pronounced ''Marutuk''. The etymology of the name ''Marduk'' is conjectured as derived from ''amar-Utu'' ("immortal son of Utu" or "bull calf of the sun god Utu"). The origin of Marduk's name may reflect an earlier genealogy, or have had cultural ties to the anc ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Library Of Ashurbanipal
The Royal Library of Ashurbanipal, named after Ashurbanipal, the last great king of the Assyrian Empire, is a collection of more than 30,000 clay tablets and fragments containing texts of all kinds from the 7th century BC, including texts in various languages. Among its holdings was the famous ''Epic of Gilgamesh''. Ashurbanipal's Library gives modern historians information regarding people of the ancient Near East. In his '' Outline of History'', H. G. Wells calls the library "the most precious source of historical material in the world." The materials were found in the archaeological site of Kouyunjik (ancient Nineveh, capital of Assyria) in northern Mesopotamia. The site is in modern-day northern Iraq, near the city of Mosul.Polastron, Lucien X.: "Books On Fire: The Tumultuous Story Of The World's Great Libraries" 2007, pp. 2–3, Thames & Hudson Ltd, LondonMenant, Joachim"La bibliothèque du palais de Ninive"1880, Paris: E. Leroux Discovery The library is an archaeolog ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Namburbi
The NAM-BÚR-BI are magical texts which take the form of incantations (Akkadian: ''namburbȗ''). They were named for a series of prophylactic Babylonian and Assyrian rituals to avert inauspicious portents before they took on tangible form. At the core of these rituals was an appeal by the subject of the sinister omen to the divine judicial court to obtain a change to his impending fate. From the corpus of Babylonian-Assyrian religious texts that has survived, there are approximately one hundred and forty texts, many preserved in several copies, to which this label may be applied. The apotropaic ritual The Sumerian rubric, NAM-BÚR-BI, which devolved from the broader class of counter-rituals, literally means “(ritual for) undoing of it (i.e of the portended evil)” or “apotropaeon," where the Sumerian possessive suffix BI was originally a reference to a preceding omen apodosis. The impending catastrophe identified in the apodosis was to be averted by the implementation of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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