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Zhong You
Zhong You (542–480BC), commonly known by his courtesy names Zilu and Jilu, was one of the best known and most faithful disciples of Confucius. Among Confucius's disciples, he was the second in terms of ability and accomplishment in statesmanship, after Ran Qiu. He was noted for his valour and sense of justice, but Confucius often warned him against acting without forethought. He was killed in the State of Wey in defence of his lord Kong Kui. Life Zhong You was born in 542BC, only nine years younger than Confucius. He was from Bian (), a region in the State of Lu that was known for the bravery of its men. He was a ''yeren'', a native inhabitant distinct from the "people of the city", or the Zhou people who settled in fortified towns after their conquest of the land. When Zilu (Zhong You) first met Confucius, he was dressed aggressively and was rude to the Master. Nevertheless, Confucius accepted him as one of his earliest disciples. He became one of the Master's most loy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhong (surname)
Zhong is pinyin transliteration of several Chinese surnames, including Zhōng (/), Zhòng (),mistakenly for Chóng, cf. :zh:种姓 and Zhòng (). These are also transliterated as Chung (especially in Taiwan, Hong Kong and Malaysia), Cheong or Choong (in Malaysia), Tjung or Tjoeng (in Indonesia), and Chiong (in the Philippines). Origin Zhōng (/) is the 56th-most-common last name in China. People surnamed Zhong are the descendants of Tang of Shang, the first king of the Shang dynasty. During the Zhou Dynasty, a descendant of Tang of Shang, Wei Zi Qi was made the duke of Song (south of Shangqiu, Henan). A few generations later, Song Heng Gong had a son called Ao. Ao had a grandson Bo Zhong, who was a judge in the Jin kingdom. Bo pleaded for the duke of Jin to repent from his unrighteousness and was executed. His son Zhou Li fled to the kingdom of Chu and became the prime minister. He was awarded the land of Zhongli (northeast of Fengyang, Anhui), and his descendants took the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Duke Chu Of Wey
Duke Chu of Wey (, died 469 BC) was 29th ruler of the ancient Chinese state of Wey. He ruled the duchy twice: the first time between 493 BC and 481 BC, the second time between 477 BC and 470 BC. His given name was Zhé (輒). Zhé was the son of Kuǎikùi, whom was the heir apparent to the throne. Kuǎikùi was at odds with the Duchess Nan Zi (南子) and fled to Jin, but Zhé stayed in Wey. In 493 BC, Duke Ling of Wey died. Though Duchess Nanzi (南子) wanted to enthrone her son Prince Yǐng (公子郢), but Yǐng refused the proposition. Instead, Yǐng recommended Zhé as the successor. Consequently, Zhé succeeded Duke Ling and was known as Duke Chu of Wey. Supported by Jin, his father Kuǎikùi attempted a comeback. However, in the same year, with the help of Qi, Duke Chu laid siege to his father. Since then, the father and son became enemies. Confucius was at least a partial witness to the ensuing family melodrama, it broke his heart. According to the '' Analects'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Song Dynasty
The Song dynasty (; ; 960–1279) was an imperial dynasty of China that began in 960 and lasted until 1279. The dynasty was founded by Emperor Taizu of Song following his usurpation of the throne of the Later Zhou. The Song conquered the rest of the Ten Kingdoms, ending the Five Dynasties and Ten Kingdoms period. The Song often came into conflict with the contemporaneous Liao, Western Xia and Jin dynasties in northern China. After retreating to southern China, the Song was eventually conquered by the Mongol-led Yuan dynasty. The dynasty is divided into two periods: Northern Song and Southern Song. During the Northern Song (; 960–1127), the capital was in the northern city of Bianjing (now Kaifeng) and the dynasty controlled most of what is now Eastern China. The Southern Song (; 1127–1279) refers to the period after the Song lost control of its northern half to the Jurchen-led Jin dynasty in the Jin–Song Wars. At that time, the Song court retreated south of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Xuanzong Of Tang
Emperor Xuanzong of Tang (; 8 September 685 – 3 May 762), personal name Li Longji, was the seventh emperor of the Tang dynasty in China, reigning from 712 to 756 CE. His reign of 44 years was the longest during the Tang dynasty. In the early half of his reign he was a diligent and astute ruler. Ably assisted by capable chancellors like Yao Chong, Song Jing and Zhang Yue, he was credited with bringing the Tang dynasty to a pinnacle of culture and power. Emperor Xuanzong, however, because of his interest in his two beloved concubines who were involved in governmental matters ( Consort Wu and later with her death; was succeeded by Yang Guifei) and was blamed for over-trusting Li Linfu, Yang Guozhong and An Lushan during his late reign, with Tang's golden age ending in the An Lushan Rebellion. Background Li Longji was born at the Tang dynasty eastern capital Luoyang in 685, during the first reign of his father Emperor Ruizong (Li Dan) – but at that time, Emperor Ruizon ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tang Dynasty
The Tang dynasty (, ; zh, t= ), or Tang Empire, was an imperial dynasty of China that ruled from 618 to 907 AD, with an interregnum between 690 and 705. It was preceded by the Sui dynasty and followed by the Five Dynasties and Ten Kingdoms period. Historians generally regard the Tang as a high point in Chinese civilization, and a golden age of cosmopolitan culture. Tang territory, acquired through the military campaigns of its early rulers, rivaled that of the Han dynasty. The Lǐ family () founded the dynasty, seizing power during the decline and collapse of the Sui Empire and inaugurating a period of progress and stability in the first half of the dynasty's rule. The dynasty was formally interrupted during 690–705 when Empress Wu Zetian seized the throne, proclaiming the Wu Zhou dynasty and becoming the only legitimate Chinese empress regnant. The devastating An Lushan Rebellion (755–763) shook the nation and led to the decline of central authority in the dynasty' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Twelve Philosophers
The Twelve Philosophers or Wise Ones ( Chinese: , ''Shí'èr Zhé'') are 12 eminent philosophers in the Chinese Confucian tradition. They are traditionally accounted a kind of sainthood and their spirit tablets are prominently placed in Confucian temples, six upon the east and six upon the west side of the Hall of the Great Completion (''Dacheng Dian''). Legge, James. The Confucian Analects, the Great Learning, & the Doctrine of the Mean'. 1893. Twelve Philosophers are Min Sun (Ziqian), Ran Yong (Zhonggong), Duanmu Ci (Zigong), Zhong You ( Zilu), Bu Shang (Zixia), You Ruo (Ziruo), Zai Yu (Ziwo), Ran Geng (Boniu), Ran Qiu (Ziyou), Yan Yan (Ziyou), Zhuansun Shi (Zizhang) all disciples of Confucius and Zhu Xi, who established Neo-Confucianism during the Song dynasty."Confucius Temple (Kong Miao): (4Central Hall of Great Accomplishment - Da Cheng Dian. Sacrifices to the philosophers were first offered in the 6th year of the Kaiyuan era of Emperor Xuanzong of the Tang dyn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spirit Tablet
A spirit tablet, memorial tablet, or ancestral tablet, is a placard used to designate the seat of a deity or past ancestor as well as to enclose it. The name of the deity or past ancestor is usually inscribed onto the tablet. With origins in traditional Chinese culture, the spirit tablet is a common sight in many Sinosphere countries where any form of ancestor veneration is practiced. Spirit tablets are traditional ritual objects commonly seen in temples, shrines, and household altars throughout Mainland China and Taiwan. Traditional rituals of East Asia General usage A spirit tablet is often used for deities or ancestors (either generally or specifically: e.g. for a specific relative or for one's entire family tree). Shrines are generally found in and around households (for household gods and ancestors), in temples for specific deities, or in ancestral shrines for the clan's founders and specific ancestors. In each place, there are specific locations for individual spirit ta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Confucian Temple
A temple of Confucius or Confucian temple is a temple for the veneration of Confucius and the sages and philosophers of Confucianism in Chinese folk religion and other East Asian religions. They were formerly the site of the administration of the imperial examination in China, Korea, Japan and Vietnam and often housed schools and other studying facilities. There is a 72-meter-tall statue of Confucius made of brass and reinforced with steel. The giant statue is located in Qufu, Shandong province, birthplace of the ancient Chinese educator and philosopher. Names The temples are known by a variety of names throughout East Asia. The two greatest temples in Qufu and Beijing are now known in Chinese as (''Kǒngmiào'', 孔廟). In some localities, they are known as (文廟) vi, văn miếu; ind, boen bio) or ( vi, văn thánh miếu). In Southern China, however, temples by that name generally honor Wenchang Wang, a separate deity associated with the scholar Zhang Yazi. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (unit)
''Li'' (, ''lǐ'', or , ''shìlǐ''), also known as the Chinese mile, is a traditional Chinese unit of distance. The li has varied considerably over time but was usually about one third of an English mile and now has a standardized length of a half- kilometer (). This is then divided into 1,500 chi or "Chinese feet". The character 里 combines the characters for "field" ( 田, ''tián'') and "earth" ( 土, ''tǔ''), since it was considered to be about the length of a single village. As late as the 1940s, a "li" did not represent a fixed measure but could be longer or shorter depending on the ''effort'' required to cover the distance. There is also another ''li'' (Traditional: 釐, Simplified: 厘, ''lí'') that indicates a unit of length of a ''chi'', but it is used much less commonly. This ''li'' is used in the People's Republic of China as the equivalent of the ''centi-'' prefix in metric units, thus ''limi'' ( 厘米, límǐ) for centimeter. The tonal difference makes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Twenty-four Filial Exemplars
''The Twenty-four Filial Exemplars'', also translated as ''The Twenty-four Paragons of Filial Piety'' (), is a classic text of Confucian filial piety written by Guo Jujing ()() Wang, Qi (). ''Xu Wenxian Tongkao'' () vol. 71. during the Yuan dynasty (1260–1368). The text was extremely influential in the medieval Far East and was used to teach Confucian moral values. Authorship The text is generally attributed to Guo Jujing () but other sources suggested two other possible authors or editors: Guo Shouzheng () and Guo Juye (). History Some of the stories in ''The Twenty-four Filial Exemplars'' were taken from other texts such as the ''Xiaozi Zhuan'' (), ''Yiwen Leiju'', ''Imperial Readings of the Taiping Era'' and '' In Search of the Supernatural''. There were earlier precedents of ''The Twenty-four Filial Exemplars''. A Buddhist ''bianwen'' titled ''Ershisi Xiao Yazuowen'' (), which was among the manuscripts discovered in Dunhuang's Mogao Caves, is the oldest extant text rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Rites
The ''Book of Rites'', also known as the ''Liji'', is a collection of texts describing the social forms, administration, and ceremonial rites of the Zhou dynasty as they were understood in the Warring States and the early Han periods. The ''Book of Rites'', along with the '' Rites of Zhou'' (''Zhōulǐ'') and the '' Book of Etiquette and Rites'' (''Yílǐ''), which are together known as the "Three Li (''Sānlǐ'')," constitute the ritual ('' lǐ'') section of the Five Classics which lay at the core of the traditional Confucian canon (each of the "five" classics is a group of works rather than a single text). As a core text of the Confucian canon, it is also known as the ''Classic of Rites'' or ''Lijing'', which some scholars believe was the original title before it was changed by Dai Sheng. History The ''Book of Rites'' is a diverse collection of texts of uncertain origin and date that lacks the overall structure found in the other "rites" texts (the '' Rites of Zhou'' and the ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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