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Zedek
Sydyk (, in some manuscripts ''Sydek'' or ''Sedek'') was the name of a deity appearing in a Theogony, theogeny provided by Roman-era Phoenician writer Philo of Byblos in an account preserved by Eusebius in his ''Praeparatio evangelica'' and attributed to the still earlier Sanchuniathon.van der Toorn, K. et al., ''Dictionary of Deities and Demons in the Bible''. Wm. B. Eerdmans Publishing, 1996, entry ''Zedeq'' Etymology and role in the Phoenician theogeny Philo of Byblos gave the Greek meaning of the name as ''wikt:δίκαιον, Δίκαιον'' "Righteousness", thus indicating that the word corresponds to the Semitic root for "righteousness", ''√ṣdq''. A Phoenician god named ''ṣdq'' is well attested epigraphically; he is also mentioned by Philo as half of a pair of deities with Misor (). Sydyk and Misor are described as being born from Baal Hammon, Amunos and Magos, who were in turn born from the "Wanderers" or Titan (mythology), Titans. Sydyk is described as the father of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Melchizedek
In the Bible, Melchizedek (, hbo, , malkī-ṣeḏeq, "king of righteousness" or "my king is righteousness"), also transliterated Melchisedech or Malki Tzedek, was the king of Salem and priest of (often translated as "most high God"). He is first mentioned in Genesis 14:18–20, where he brings out bread and wine and then blesses Abram and El Elyon. In Christianity, according to the Epistle to the Hebrews, Jesus Christ is identified as "High priest forever in the order of Melchizedek", and so Jesus assumes the role of High Priest once and for all. Chazalic literature – specifically Targum Jonathan, Targum Yerushalmi, and the Babylonian Talmud – presents the name ) as a nickname title for Shem. Joseph Blenkinsopp has suggested that the story of Melchizedek is an informal insertion into the narration, possibly inserted in order to give validity to the priesthood and tithes connected with the Second Temple. It has also been conjectured that the suffix Zedek may have been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zadkiel
Zadkiel ( he, צִדְקִיאֵל , 'God is my Righteousness'), also known as Hasdiel, is the archangel of freedom, benevolence, kindness and mercy, and the patron angel of all who forgive. Names Zadkiel is also known by a variety of other names. Among them are Hasdiel, Sachiel, Zedekiel, Zadakiel, Tzadkiel, and Zedekul. Hierarchy In rabbinic writings, Zadkiel belongs to the order of Hashmallim. He is considered by some sources to be chief of that order although others name Hashmal or Zacharael. In ''Maseket Azilut,'' it is listed as co-chief with Gabriel of the order of ''Shinanim''. Zadkiel is one of two standard bearers (along with Jophiel) who follow directly behind Michael as the head archangel enters battle. Abraham sacrifice As an angel of mercy, some texts claim that Zadkiel is the unnamed biblical Angel of the Lord who holds back Abraham to prevent the patriarch from sacrificing his son, and because of this is usually shown holding a dagger. Other texts ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Adonizedek
According to the Book of Joshua, Adonizedek ( ''ʾĂḏōnī-ṣeḏeq'', also transliterated Adoni-zedec) was king of Jerusalem at the time of the Israelite invasion of Canaan. According to Cheyne and Black, the name originally meant "Ṣedeḳ is lord", but this would likely have been read later as meaning "lord of righteousness" or "my lord is righteousness".W. Robertson Smith and George F. Moore (1899), "Adoni-zedec" in Cheyne and Black, eds. ''Encyclopaedia Biblica.'/ref> Adonizedek led a coalition of five of the neighboring Amorite rulers ( Hoham, king of Hebron; Piram, king of Jarmuth; Japhia, king of Lachish; and Debir, king of Eglon) in resisting the invasion, but the allies were defeated at Gibeon, and suffered at Beth-horon, not only from their pursuers, but also from a great hail storm. The five allied kings took refuge in a cave at Makkedah and were imprisoned there until after the battle, when Joshua commanded that they be brought before him; whereupon they were ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theogony
The ''Theogony'' (, , , i.e. "the genealogy or birth of the gods") is a poem by Hesiod (8th–7th century BC) describing the origins and genealogies of the Greek gods, composed . It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Descriptions Hesiod's ''Theogony'' is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony. The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. Further, in the "Kings and Singers" passage (80–103) Hesiod appropriates to himself the authority u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kittu (goddess)
Kittum, also known as Niĝgina, was a Mesopotamian goddess who was regarded as the embodiment of truth. She belonged to the circle of the sun god Utu and was associated with law and justice. Character Kittum's name means "truth" in Akkadian and she regarded as a divine hypostasis of this concept. Kittum's Sumerian counterpart, Niĝgina, is not attested before the Old Babylonian period, and it possible that the Akkadian name was older, which would make Niĝgina an artificial translation. A possible forerunner to the idea of a goddess embodying truth are proverbs or dialogues copied in scribal schools in which truth was personified. Names with the element ''niĝgina'' are already attested in sources from the Ur III period, one example being Niĝginaidug ("truth is good"), but there is no indication that they were necessarily theophoric, and the word is written without the '' dingir'' sign which preceded divine names. Kittum could alternatively be equated with another of Utu's court ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
West Semitic Gods
West or Occident is one of the four cardinal directions or points of the compass. It is the opposite direction from east and is the direction in which the Sun sets on the Earth. Etymology The word "west" is a Germanic word passed into some Romance languages (''ouest'' in French, ''oest'' in Catalan, ''ovest'' in Italian, ''oeste'' in Spanish and Portuguese). As in other languages, the word formation stems from the fact that west is the direction of the setting sun in the evening: 'west' derives from the Indo-European root ''*wes'' reduced from ''*wes-pero'' 'evening, night', cognate with Ancient Greek ἕσπερος hesperos 'evening; evening star; western' and Latin vesper 'evening; west'. Examples of the same formation in other languages include Latin occidens 'west' from occidō 'to go down, to set' and Hebrew מַעֲרָב maarav 'west' from עֶרֶב erev 'evening'. Navigation To go west using a compass for navigation (in a place where magnetic north is the same dire ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tzadik
Tzadik ( he, צַדִּיק , "righteous ne, also ''zadik'', ''ṣaddîq'' or ''sadiq''; pl. ''tzadikim'' ''ṣadiqim'') is a title in Judaism given to people considered righteous, such as biblical figures and later spiritual masters. The root of the word ''ṣadiq'', is '' ṣ- d- q'' ( ''tsedek''), which means "justice" or "righteousness". When applied to a righteous woman, the term is inflected as ''tzadika/tzaddikot''. ''Tzadik'' is also the root of the word ''tzedakah'' ('charity', literally 'righteousness'). The term ''tzadik'' "righteous", and its associated meanings, developed in rabbinic thought from its Talmudic contrast with ''hasid'' ("pious" honorific), to its exploration in ethical literature, and its esoteric spiritualisation in Kabbalah. Since the late 17th century, in Hasidic Judaism, the institution of the mystical tzadik as a divine channel assumed central importance, combining popularization of (hands-on) Jewish mysticism with social movement for th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
El (deity)
(also Il, uga, 𐎛𐎍 ''ʾīlu''; phn, 𐤀𐤋 ''ʾīl''; he, אֵל ''ʾēl''; syr, ܐܺܝܠ ''ʾīyl''; ar, إيل or ; cognate to akk, 𒀭, ilu) is a Northwest Semitic word meaning "god" or "deity", or referring (as a proper name) to any one of multiple major ancient Near Eastern deities. A rarer form, ''ila'', represents the predicate form in Old Akkadian and in Amorite. The word is derived from the Proto-Semitic *ʔil-, meaning "god". Specific deities known as ''El'', ''Al'' or ''Il'' include the supreme god of the ancient Canaanite religion and the supreme god of East Semitic speakers in Mesopotamia's Early Dynastic Period. Among the Hittites, El was known as Elkunirsa. Linguistic forms and meanings Cognate forms of ʼĒl are found throughout the Semitic languages. They include Ugaritic , pl. ; Phoenician pl. ; Hebrew , pl. ; Aramaic ; Akkadian , pl. . In northwest Semitic use, ʼĒl was a generic word for any god as well as the special name or tit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ugaritic
Ugaritic () is an extinct Northwest Semitic language, classified by some as a dialect of the Amorite language and so the only known Amorite dialect preserved in writing. It is known through the Ugaritic texts discovered by French archaeologists in 1929 at Ugarit, including several major literary texts, notably the Baal cycle. It has been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and has revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures. Ugaritic has been called "the greatest literary discovery from antiquity since the deciphering of the Egyptian hieroglyphs and Mesopotamian cuneiform". Corpus The Ugaritic language is attested in texts from the 14th through the 12th century BC. The city of Ugarit was destroyed roughly 1190 BC. Literary texts discovered at Ugarit include the ''Legend of Keret'', the legends of Danel, the ''Myth of Baal-Aliyan'', and the ''Death of Baal''. The latter two are ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mari, Syria
Mari (Cuneiform: , ''ma-riki'', modern Tell Hariri; ar, تل حريري) was an ancient Semitic city-state in modern-day Syria. Its remains form a tell 11 kilometers north-west of Abu Kamal on the Euphrates River western bank, some 120 kilometers southeast of Deir ez-Zor. It flourished as a trade center and hegemonic state between 2900 BC and 1759 BC. The city was purposely built in the middle of the Euphrates trade routes between Sumer in the south and the Eblaite kingdom and the Levant in the west. Mari was first abandoned in the middle of the 26th century BC but was rebuilt and became the capital of a hegemonic East Semitic state before 2500 BC. This second Mari engaged in a long war with its rival Ebla and is known for its strong affinity with Sumerian culture. It was destroyed in the 23rd century BC by the Akkadians, who allowed the city to be rebuilt and appointed a military governor (''Shakkanakku''). The governors became independent with the disint ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
