Zechariah Dhahiri
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Zechariah Dhahiri
Zechariah (Yaḥya) al-Ḍāhirī ( he, זכריה אלצ'אהרי, , b. ''circa'' 1531 – d. 1608), often spelled Zechariah al-Dhahiri ( ar, زكريا الضاهري) (16th century Yemen), was the son of Saʻīd (Saʻadia) al-Ḍāhirī, from Kawkaban, in the District of al-Mahwit, Yemen, a place north-west of Sana’a. He is recognized as one of the most gifted Yemenite Jewish poets and rabbinic scholars who left Yemen in search of a better livelihood, travelling to Calicut and Cochin in India, Hormuz in Persia, Basra and Irbīl in Babylonia, Bursa and Istanbul in Anatolia, Rome in Italy, Aleppo and Damascus in Syria, Safed and Tiberias, as well as Jerusalem and Hebron in the Land of Israel (then part of Ottoman Syria), Sidon in Ottoman Lebanon and Egypt, and finally unto Abyssinia where he returned to Yemen by crossing the Erythraean Sea and alighting at a port city near Mocha, Yemen. He wrote extensively about his travels and experiences in these places, which he penned in ...
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Kawkaban
Shibam Kawkaban ( ar, شبام كَوْكَبَان, Shibām Kawkabān) is a double town in Shibam Kawkaban District, Al Mahwit Governorate, Yemen, located 38 km west-northwest of Sanaa, the national capital. It consists of two distinct adjoining towns, Shibam ( ar, شبام, Shibām ) and Kawkaban ( ar, كَوْكَبَان, Kawkabān). Shibam is sometimes also called "Shibam Kawkaban" in order to distinguish it from other towns called Shibam. Shibam is a market town at the edge of a large agricultural plain; above it is the fortress-town of Kawkaban, at the summit of the cliffs to the southwest. Kawkaban is a sizeable town in its own right, and is known for its lavish tower-houses. Because of the fertile surrounding farmland, the defensive strength of the Kawkaban fortress, and the city's closeness to Sanaa, Shibam Kawkaban has been strategically important throughout Yemen's history. It contains a fortified citadel about above sea level. It is built upon a precipitous hilltop, ...
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Egypt Eyalet
The Eyalet of Egypt (, ) operated as an administrative division of the Ottoman Empire from 1517 to 1867. It originated as a result of the conquest of Mamluk Egypt by the Ottomans in 1517, following the Ottoman–Mamluk War (1516–17) and the absorption of Syria into the Empire in 1516. The Ottomans administered Egypt as an eyalet of their Empire ( ota, ایالت مصر, Eyālet-i Mıṣr) from 1517 until 1867, with an interruption during the French occupation of 1798 to 1801. Egypt always proved a difficult province for the Ottoman Sultans to control, due in part to the continuing power and influence of the Mamluks, the Egyptian military caste who had ruled the country for centuries. As such, Egypt remained semi-autonomous under the Mamluks until Napoleon Bonaparte's French forces invaded in 1798. After Anglo-Turkish forces expelled the French in 1801, Muhammad Ali Pasha, an Albanian military commander of the Ottoman army in Egypt, seized power in 1805, and ''de facto'' e ...
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Tribe Of Reuben
According to the Hebrew Bible, the Tribe of Reuben () was one of the twelve tribes of Israel. Unlike the majority of the tribes, the land of Reuben, along with that of Tribe of Gad, Gad and half of Manasseh (tribal patriarch), Manasseh, was on the eastern side of the Jordan and shared a border with Moab. According to the biblical narrative, the Tribe of Reuben descended from Reuben (son of Jacob), Reuben, the eldest son of the patriarch Jacob. Reuben, along with nine other tribes, is reckoned by the Bible as part of the Kingdom of Israel (Samaria), northern kingdom of Israel, and disappears from history with the demise of that kingdom in c. 723 BC. Tribal territory The Book of Joshua records that the tribes of Reuben, Tribe of Gad, Gad and half of Tribe of Manasseh, Manasseh were allocated land by Moses on the Transjordan (Bible), eastern side of the Jordan River and the Dead Sea. The Tribe of Reuben was allocated the territory immediately east of the Dead Sea, reaching from the ...
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Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history marking the transition from the Middle Ages to modernity and covering the 15th and 16th centuries, characterized by an effort to revive and surpass ideas and achievements of classical antiquity. It occurred after the Crisis of the Late Middle Ages and was associated with great social change. In addition to the standard periodization, proponents of a "long Renaissance" may put its beginning in the 14th century and its end in the 17th century. The traditional view focuses more on the early modern aspects of the Renaissance and argues that it was a break from the past, but many historians today focus more on its medieval aspects and argue that it was an extension of the Middle Ages. However, the beginnings of the period – the early Renaissance of the 15th century and the Italian Proto-Renaissance from around 1250 or 1300 – overlap considerably with the Late Middle Ages, conventionally da ...
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Jewish History
Jewish history is the history of the Jews, and their nation, religion, and culture, as it developed and interacted with other peoples, religions, and cultures. Although Judaism as a religion first appears in Greek records during the Hellenistic period (323–31 BCE) and the earliest mention of Israel is inscribed on the Merneptah Stele around 1213–1203 BCE, religious literature tells the story of Israelites going back at least as far as c. 1500 BCE. The first dispersal began with the Israelite diaspora during the Assyrian captivity and continued on a much larger scale with the Babylonian captivity. Jews were also widespread throughout the Roman Empire, and this carried on to a lesser extent in the period of Byzantine rule in the central and eastern Mediterranean. In 638 CE, the Byzantine Empire lost control of the Levant. The Arab Islamic Empire under Caliph Omar conquered Jerusalem and the lands of Mesopotamia, Syria and Egypt. The Golden Age of Jewish culture in Spain coin ...
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Yeshiva
A yeshiva (; he, ישיבה, , sitting; pl. , or ) is a traditional Jewish educational institution focused on the study of Rabbinic literature, primarily the Talmud and halacha (Jewish law), while Torah and Jewish philosophy are studied in parallel. The studying is usually done through daily ''shiurim'' (lectures or classes) as well as in study pairs called '' chavrusas'' (Aramaic for 'friendship' or 'companionship'). ''Chavrusa''-style learning is one of the unique features of the yeshiva. In the United States and Israel, different levels of yeshiva education have different names. In the United States, elementary-school students enroll in a ''cheder'', post- bar mitzvah-age students learn in a ''metivta'', and undergraduate-level students learn in a ''beit midrash'' or ''yeshiva gedola'' ( he, ישיבה גדולה, , large yeshiva' or 'great yeshiva). In Israel, elementary-school students enroll in a ''Talmud Torah'' or ''cheder'', post-bar mitzvah-age students l ...
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Joseph Ben Ephraim Karo
Joseph ben Ephraim Karo, also spelled Yosef Caro, or Qaro ( he, יוסף קארו; 1488 – March 24, 1575, 13 Nisan 5335 A.M.), was the author of the last great codification of Jewish law, the '' Beit Yosef'', and its popular analogue, the ''Shulchan Arukh''. To this end he is often referred to as HaMechaber ( he, הַמְחַבֵּר, "''The Author''") and as Maran ( arc, מָרַן, "''Our Master''").Joseph ben Ephraim Karo
'' Britannica.com''


Biography

Joseph Karo was born in Toledo in 1488. In 1492, aged four, he was
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Al-Hariri Of Basra
Abū Muhammad al-Qāsim ibn Alī ibn Muhammad ibn Uthmān al-Harīrī ( ar, أبو محمد القاسم بن علي بن محمد بن عثمان الحريري), popularly known as al-Hariri of Basra (1054 – 10 September 1122) was an Arab poet, scholar of the Arabic language and a high government official of the Seljuks. He is known for his ''Maqamat al-Hariri'' (also known as the ‘'Assemblies of Hariri'’), a collection of some 50 stories written in the ''Maqama'' style, a mix of verse and literary prose. For more than eight centuries, Al-Hariri's best known work, his ''Maqamat'' has been regarded as one of the greatest treasure in Arabic literature after the Koran and the Pre-Islamic poetic canons. Although the maqamat did not originate with al-Hariri, he elevated the genre to an art form. Biography Al-Hariri was born 446 AH (1054 AD) and died in his native city of Basra on 6 Rajab, AH 516 (10 September, 1122 AD). Although his place of birth is uncertain, scholars sugge ...
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Yehuda Alharizi
Yehuda Alharizi, also Judah ben Solomon Harizi or al-Harizi ( he, יהודה בן שלמה אלחריזי, ''Yehudah ben Shelomo al-Harizi'', ar, يحيا بن سليمان بن شاؤل أبو زكريا الحريزي اليهودي من أهل طليطلة, ''Yahya bin Sulaiman bin Sha'ul abu Zakaria al-Harizi al-Yahudi min ahl Tulaitila''), was a rabbi, translator, poet and traveller active in Spain in the Middle Ages (mid-12th century in Toledo? – 1225 in Aleppo). He was supported by wealthy patrons, to whom he wrote poems and dedicated compositions. Life Judah al-Harizi was born in Toledo in the mid-12th century into a family that was originally from Jerez and was educated in Castile. A Hebrew biographer and a contemporary, Ibn al-Sha’ar al-Mawsili (1197–1256), provided the only known physical description of al-Harizi: As was the practice for educated men of the period, he travelled extensively throughout the region, visiting Jewish communities and various centr ...
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Yemenite Hebrew Pronunciation
Yemenite Hebrew ( ''ʿĪvrīṯ Tēmŏnīṯ''), also referred to as Temani Hebrew, is the pronunciation system for Hebrew traditionally used by Yemenite Jews. Yemenite Hebrew has been studied by language scholars, many of whom believe it to retain older phonetic and grammatical features lost elsewhere. Yemenite speakers of Hebrew have garnered considerable praise from language purists because of their use of grammatical features from classical Hebrew. Tunisian rabbi and scholar, Rabbi Meir Mazuz, once said of Yemenites that they are good grammarians. It is believed by some scholars that its phonology was heavily influenced by spoken Yemeni Arabic. Other scholars and rabbis, including Rabbi Yosef Qafih and Rabbi Abraham Isaac Kook, hold the view that Yemenite Hebrew was not influenced by Yemenite Arabic, as this type of Arabic was also spoken by Yemenite Jews and is distinct from the liturgical Hebrew and the conversational Hebrew of the communities. Among other things, Rabbi Qafih ...
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Maqāma
''Maqāmah'' (مقامة, pl. ''maqāmāt'', مقامات, literally "assemblies") are an (originally) Arabic prosimetric literary genre which alternates the Arabic rhymed prose known as '' Saj‘'' with intervals of poetry in which rhetorical extravagance is conspicuous. There are only eleven illustrated versions of the ''Maqāmāt'' from the 13 and the 14th centuries that survive to this day.  Four of these currently reside in the British Library in London, while three are in Paris at the Bibliothèque nationale de France (including the al-Harīrī's ''Maqāmāt''). One copy is at the following libraries: the Bodleian Library in Oxford, the Suleymaniye Library in Istanbul, the Österreichische Nationalbibliothek in Vienna, and the Russian Academy of Sciences in Saint Petersburg.     Those ''Maqāmāt'' manuscripts were likely created and illustrated for the specialized book markets in cities such as Baghdad, Cairo, and Damascus, rather than for any particular patron. The ...
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Rhymed Prose
Rhymed prose is a literary form and literary genre, written in unmetrical rhymes. This form has been known in many different cultures. In some cases the rhymed prose is a distinctive, well-defined style of writing. In modern literary traditions the boundaries of poetry are very broad (free verse, prose poetry, etc.), and some works may be described both as prose and poetry. Arabic culture and influences In classic Arabic literature the rhymed prose is called ''saj'''. An elaborate Arabic kind of rhymed prose is ''maqama''. It influenced other cultures of the Muslim world, such as Persian (as exemplified by Saadi's '' Gulestan'') and Turkish ( :tr:Seci). ''Maqama'' also influenced the medieval Hebrew literature, a significant amount of which was produced by Jews of the Muslim world. It influenced the style of Yehuda Alharizi, Ibn Zabara, Ibn Hasdai (Abraham ben Samuel ha-Levi ibn Hasdai), Ibn Sahula, Jacob ben Eleazer. The corresponding works were called ''maqamat'' or ''ma ...
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