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Zelus Socius
In Greek mythology, Zelus or Zelos (; Ancient Greek: Ζῆλος ''Zēlos,'' literally 'zeal') was the daimon that personifies dedication, emulation, eager rivalry, envy, jealousy, and zeal. The English word "zeal" is derived from his name. His Roman equivalent was Invidia. Family Zelus was the son of Pallas (the Titan) and Styx (an Oceanid). His siblings were Nike (Victory), Kratos (Strength) and Bia (Force). Mythology Titanomachy Zelus together with his siblings were winged enforcers who stood in attendance at Zeus' throne and formed part of his retinue. Theogony : And Styx the daughter of Okeanos (Oceanus) was joined to Pallas and bare Zelos (Zelus, Emulation) and trim-ankled Nike (Victory) in the house. Also she brought forth Kratos (Cratus, Strength) and Bia (Force), wonderful children. These have no house apart from Zeus, nor any dwelling nor path except that wherein God leads them, but they dwell always with Zeus the loud-thunderer. For so did Styx the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Olympus
Mount Olympus (; el, Όλυμπος, Ólympos, also , ) is the highest mountain in Greece. It is part of the Olympus massif near the Thermaic Gulf of the Aegean Sea, located in the Olympus Range on the border between Thessaly and Macedonia, between the regional units of Larissa and Pieria, about southwest from Thessaloniki. Mount Olympus has 52 peaks and deep gorges. The highest peak, Mytikas (Μύτικας ''Mýtikas''), meaning "nose", rises to . It is one of the highest peaks in Europe in terms of topographic prominence. In Greek mythology, Olympus is the home of the Greek gods, on Mytikas peak. The mountain has exceptional biodiversity and rich flora. It has been a National Park, the first in Greece, since 1938. It is also a World Biosphere Reserve. Every year, thousands of visitors admire its fauna and flora, tour its slopes, and climb its peaks. Organized mountain refuges and various mountaineering and climbing routes are available. The usual starting point for cli ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bibliotheca (Pseudo-Apollodorus)
The ''Bibliotheca'' (Ancient Greek: grc, Βιβλιοθήκη, lit=Library, translit=Bibliothēkē, label=none), also known as the ''Bibliotheca'' of Pseudo-Apollodorus, is a compendium of Greek myths and heroic legends, arranged in three books, generally dated to the first or second century AD. The author was traditionally thought to be Apollodorus of Athens, but that attribution is now regarded as false, and so "Pseudo-" was added to Apollodorus. The ''Bibliotheca'' has been called "the most valuable mythographical work that has come down from ancient times." An epigram recorded by the important intellectual Patriarch Photius I of Constantinople expressed its purpose:Victim of its own suggestions, the epigraph, ironically, does not survive in the manuscripts. For the classic examples of epitomes and encyclopedias substituting in Christian hands for the literature of Classical Antiquity itself, see Isidore of Seville's ''Etymologiae'' and Martianus Capella. It has the follo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Greek Gods
The following is a list of gods, goddesses, and many other divine and semi-divine figures from ancient Greek mythology and ancient Greek religion. Immortals The Greeks created images of their deities for many purposes. A temple would house the statue of a god or goddess, or multiple deities, and might be decorated with relief scenes depicting myths. Divine images were common on coins. Drinking cups and other vessels were painted with scenes from Greek myths. Major gods and goddesses Greek primordial deities Titans and Titanesses The Titan gods and goddesses are depicted in Greek art less commonly than the Olympians. File:Eos Memnon Louvre G115.jpg, Eos (Dawn) and the hero Memnon (490–480 BC) File:Ilion---metopa.jpg, Helios in his four-horse chariot (3rd century BC) File:0029MAN-Themis.jpg, Themis, from the Temple of Nemesis (ca. 300 BC) File:Antakya Arkeoloji Muzesi 02366 nevit.jpg, Oceanus wearing crab-claw horns, with Tethys ( Roman-era mosaic) File:Creation Promethe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gaius Julius Hyginus
Gaius Julius Hyginus (; 64 BC – AD 17) was a Latin author, a pupil of the scholar Alexander Polyhistor, and a freedman of Caesar Augustus. He was elected superintendent of the Palatine library by Augustus according to Suetonius' ''De Grammaticis'', 20. It is not clear whether Hyginus was a native of the Iberian Peninsula or of Alexandria. Suetonius remarks that Hyginus fell into great poverty in his old age and was supported by the historian Clodius Licinus. Hyginus was a voluminous author: his works included topographical and biographical treatises, commentaries on Helvius Cinna and the poems of Virgil, and disquisitions on agriculture and bee-keeping. All these are lost. Under the name of Hyginus there are extant what are probably two sets of school notes abbreviating his treatises on mythology; one is a collection of ''Fabulae'' ("stories"), the other a "Poetical Astronomy". ''Fabulae'' The ''Fabulae'' consists of some three hundred very brief and plainly, even crudely, to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daimon
Daimon or Daemon (Ancient Greek: , "god", "godlike", "power", "fate") originally referred to a lesser deity or guiding spirit such as the daimons of ancient Greek religion and mythology and of later Hellenistic religion and philosophy. The word is derived from Proto-Indo-European ''daimon'' "provider, divider (of fortunes or destinies)," from the root ''*da-'' "to divide". Daimons were possibly seen as the souls of men of the golden age acting as tutelary deities, according to entry at Liddell & Scott. See also daimonic: a religious, philosophical, literary and psychological concept. Description Daimons are lesser divinities or spirits, often personifications of abstract concepts, beings of the same nature as both mortals and deities, similar to ghosts, chthonic heroes, spirit guides, forces of nature, or the deities themselves (see Plato's ''Symposium''). According to Hesiod's myth, "great and powerful figures were to be honoured after death as a daimon…" A daimon is not ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Phthonus
In Greek mythology, Phthonus (; Ancient Greek: Φθόνος ''Phthónos''), or sometimes Zelus, was the personification of jealousy and envy, most prominently in matters of romance. In Nonnus's ''Dionysiaca'', he is by proxy the cause of Semele's death, having informed Hera of Zeus's affair with the princess. He also appears in Callimachus's Hymn to Apollo, goading the god into an argument. His female counterpart was Nemesis, personification of revenge. In contrast to Phthonus’ domain being closely tied to romantic and sexual jealousy, Nemesis was more closely related to violent retribution. According to Irenaeus, Gnostics believed that the first angel and Authadia conceived the children Kakia Kakia (Ancient Greek: Κακίαν) (meaning bad and evil), the Greek goddess of vice and moral badness, abominations (presumably, sin or crime), was depicted as a vain, plump, and heavily made-up woman dressed in revealing clothes. She was pres ... (wickedness), Zelos (emulation), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eris (mythology)
Eris (; grc-gre, Ἔρις ', "Strife") is the Greek goddess of strife and discord. Her Roman equivalent is Discordia, which means the same. Eris's Greek opposite is Harmonia, whose Roman counterpart is Concordia. Homer equated her with the war-goddess Enyo, whose Roman counterpart is Bellona. The dwarf planet Eris is named after the goddess. She had no temples in ancient Greece and functions essentially as a personification, as which she appears in Homer and many later works. Etymology ''Eris'' is of uncertain etymology; connections with the verb , 'to raise, stir, excite', and the proper name have been suggested. R. S. P. Beekes rejects these derivations and suggested a Pre-Greek origin. Characteristics in Greek mythology In Hesiod's ''Works and Days'' 11–24, two different goddesses named Eris are distinguished: So, after all, there was not one kind of Strife alone, but all over the earth there are two. As for the one, a man would praise her when he came to unde ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agon
Agon (Greek ) is a Greek term for a conflict, struggle or contest. This could be a contest in athletics, in chariot or horse racing, or in music or literature at a public festival in ancient Greece. Agon is the word-forming element in 'agony', explaining the concept of agon(y) in tragedy by its fundamental characters, the protagonist and antagonist. Athletics In one sense, agon meant a contest or a competition in athletics, for example, the Olympic Games (Ὀλυμπιακοὶ Ἀγῶνες). Agon was also a mythological personification of the contests listed above. This god was represented in a statue at Olympia with ''halteres'' (dumbbells) () in his hands. This statue was a work of Dionysius, and dedicated by Micythus of Rhegium. Religion According to Pausanias, Agon was recognized in the Greek world as a deity, whose statue appeared at Olympia, presumably in connection with the Olympic Games, which operated as both religious festival in honor of Zeus and athletic c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Oppian Of Apamea
Pseudo-Oppian ( grc, Ὀππιανός, ''Oppianós''; la, Oppianus), sometimes referred to as Oppian of Apamea or Oppian of Syria, was a Greco- Syrian poet during the reign of the emperor Caracalla. His work, a Greek didactic epic poem on hunting called the ''Cynegetica'' (), has been erroneously ascribed to Oppian of Anazarbus. The real name of Pseudo-Oppian is not known. Biography There are only a few facts that can be established about the author of the ''Cynegetica''. The poem is dedicated to the reigning emperor, Caracalla, and his mother, Julia Domna. The absence of any reference to Caracalla's brother and co-emperor Geta has led scholars to assume that the ''Cynegetica'' postdates Geta's death in 211. The ''Cynegetica'' can thus be dated somewhere between 212 and Caracalla's death in 217. Caracalla's visit to Syria in 215 may have been the occasion for the poem's composition. He also claims to have personally seen a black lion that was being sent to the emperor. The poet ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Works And Days
''Works and Days'' ( grc, Ἔργα καὶ Ἡμέραι, Érga kaì Hēmérai)The ''Works and Days'' is sometimes called by the Latin translation of the title, ''Opera et Dies''. Common abbreviations are ''WD'' and ''Op''. for ''Opera''. is a didactic poem written by the ancient Greek poet Hesiod around 700 BC. It is in dactylic hexameter and contains 828 lines. At its center, the ''Works and Days'' is a Almanac, farmer's almanac in which Hesiod instructs his brother Perses (brother of Hesiod), Perses in the agricultural arts. Scholars have seen this work against a background of agrarian crisis in mainland Greece, which inspired a wave of Greek colonies, colonial expeditions in search of new land. In the poem, Hesiod also offers his brother extensive moralizing advice on how he should live his life. ''Works and Days'' is perhaps best known for its two mythological aetiology, aetiologies for the toil and pain that define the human condition: the story of Prometheus and Pandora, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Deadly Sins
The seven deadly sins, also known as the capital vices or cardinal sins, is a grouping and classification of vices within Christian teachings. Although they are not directly mentioned in the Bible, there are parallels with the seven things God is said to hate in the Book of Proverbs. Behaviours or habits are classified under this category if they directly give rise to other immoralities. According to the standard list, they are Hubris, pride, greed, wrath, envy, lust, Gluttony#Christianity, gluttony and sloth (deadly sin), sloth, which are contrary to the seven heavenly virtues, seven capital virtues. This classification originated with the Desert Fathers, especially Evagrius Ponticus. Evagrius' pupil John Cassian with his book ''The Institutes'' brought the classification to Europe, where it became fundamental to Catholic confessional practices as documented in penitential manuals, sermons such as "The Parson's Tale" from Chaucer's ''The Canterbury Tales, Canterbury Tales'' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Retinue
A retinue is a body of persons "retained" in the service of a noble, royal personage, or dignitary; a ''suite'' (French "what follows") of retainers. Etymology The word, recorded in English since circa 1375, stems from Old French ''retenue'', itself from ''retenir'', from the Latin ''retenere'': to hold back or retain. Employment Such retainers were not necessarily in the domestic service or otherwise normally close to the presence of their lord, but also include others who wore his livery (a kind of uniform, in distinctive colours) and claimed his protection, such as musicians and tutors. Some were a source of trouble and abuse in the 15th and early 16th century. Often their real importance was very different from their rank: on the one hand, sinecures and supernumerary appointments allowed enjoying benefits without performing full service. On the other hand, 'having the ear' of the master can allow one to act as a confidant in an informal capacity; or in some cases, even as a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
