Yusuf Al-Tadili
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Yusuf Al-Tadili
Abu Yaqub Yusuf Ibn Yahya ibn al-Zayyat al-Tadili () (born in Beni Mellal, died 1229/30) was a sufi mystic, influential jurist and hagiographer from Morocco. He is the biographer of many sufi saints. His best known publication is the ''at-Tashawwuf ila rijal at-tasawwuf'' (''Looking upon the men of Sufism''), ed. Ahmed Tawfiq (Rabat: Faculte des Lettres et des Sciences Humaines 1984). It was written ca. 1220. At-Tadili also wrote the hagiography of Abu al-Abbas as-Sabti entitled ''Akhbar Abi'l-Abbas as-Sabti''. Like his Al-tashawwuf (e.g. on Abu Madyan Abu Madyan Shuʿayb ibn al-Husayn al-Ansari al-Andalusi ( ar, ابو مدين شعيب بن الحسين الأنصاري الأندلسي; c. 1126 – 1198 CE), commonly known as Abū Madyan, was an influential Andalusian mystic and a great Su ...) it contains many autobiographical passages of Abu al-Abbas himself.Vincent Cornell, ''Realm of the Saint: Power and Authority in Moroccan Sufism'', 1998, p.4 References *On the i ...
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Beni Mellal
Beni Mellal ( ar, بني ملال}, ber, ⴰⵢⵜ ⵎⵍⵍⴰⵍ, Ayt Mellal) is a city in north-central Morocco. It is the capital of the Béni Mellal-Khénifra Region and has a population of 192,676 (2014 census). It sits at the foot of Jbel Tassemit (2247 m), and next to the plains of Beni Amir. The walls of the city go back to Moulay Ismail, in 1688, as well as the Kasbah Bel-Kush but most of the city is quite modern and forms an important economic centre for the region particularly in the areas of petrochemical production as well as textile manufacturing which forms the backbone of the wider community. Local agricultural products as oranges, olives, figs etc. find their way to the market via Beni Mellal. The city has good connections via the road to Casablanca to the East and lies on the ancient route - now a national road - from Fez to Marrakech. The national rail-operator ONCF is also extending the railtrack from Casablanca to (nearby) Oued Zem to the city. History T ...
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Sufi
Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ritualism, asceticism and esotericism. It has been variously defined as "Islamic mysticism",Martin Lings, ''What is Sufism?'' (Lahore: Suhail Academy, 2005; first imp. 1983, second imp. 1999), p.15 "the mystical expression of Islamic faith", "the inward dimension of Islam", "the phenomenon of mysticism within Islam", the "main manifestation and the most important and central crystallization" of mystical practice in Islam, and "the interiorization and intensification of Islamic faith and practice". Practitioners of Sufism are referred to as "Sufis" (from , ), and historically typically belonged to "orders" known as (pl. ) – congregations formed around a grand who would be the last in a chain of successive teachers linking back to Muha ...
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Abu Al-Abbas As-Sabti
Abu al-Abbas Ahmad ibn Ja'far al-Khazraji al-Sabti () ( ''Sabta'' 1129 - Marrakesh 1204), better known as Sidi Bel Abbas, was a Moroccan Muslim saint. He is the patron saint of Marrakesh in the Islamic tradition and also one of the " Seven Saints" (''Sabʿatou Rijal'') of the city. His festival was founded by al-Hasan al-Yusi at the instigation of Moulay Ismael. Abu Al-Abbas was born in ''Sabta'' (Ceuta). He studied under Abu Abd Allah al-Fakhkhar, himself a student of Qadi Ayyad. In 1145-6, he moved to Marrakesh, during the final weeks of the Almohad siege of the city. For a number of years he lived in a cave on the hill of Igilliz outside Marrakesh, only coming into town on Fridays for the communal prayer. The Almohad sultan Yaqub al-Mansur was a disciple of Abu al-Abbas. He asked him to come and live in the city and provided him a house, a hostel for his disciples as well as a madrasa for study. Teaching was maintained by the sultan's own funds. Whenever Yaqub al-Mansur v ...
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Abu Madyan
Abu Madyan Shuʿayb ibn al-Husayn al-Ansari al-Andalusi ( ar, ابو مدين شعيب بن الحسين الأنصاري الأندلسي; c. 1126 – 1198 CE), commonly known as Abū Madyan, was an influential Andalusian mystic and a great Sufi master. Some even refer to him as the national figure of Maghreb mysticism as he was such a forerunner of Sufism in this geographical area. Devoted to the fervent service of God, he helped introduce looking into oneself and harmonizing internal occurrences with the external observances through asceticism.] . ''El Moudjahid'' (Algiers). 16 April 2011. Life Abu Madyan was born in Cantillana, a small town about 35 km away from Seville, in 1126. He came from an obscure family and his parents were poor. As he grew up, he learned the trade of a weaver as it was a popular practice at the time. His insatiable hunger for knowledge, however, piqued his interest in the Qur'an and the study of religion and mysticism. After crossing the Str ...
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Moroccan Biographers
Moroccan may refer to: * Something or someone from, or related to the country of Morocco * Moroccan people * Moroccan Arabic, spoken in Morocco * Moroccan Jews See also * Morocco leather Morocco leather (also known as Levant, the French Maroquin, or German Saffian from Safi, Morocco, Safi, a Moroccan town famous for leather) is a Vegetable tanning, vegetable-tanned leather known for its softness, pliability, and ability to take c ... * * {{disambig Language and nationality disambiguation pages ...
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Moroccan Sufi Writers
Moroccan may refer to: * Something or someone from, or related to the country of Morocco * Moroccan people * Moroccan Arabic, spoken in Morocco * Moroccan Jews See also * Morocco leather Morocco leather (also known as Levant, the French Maroquin, or German Saffian from Safi, Morocco, Safi, a Moroccan town famous for leather) is a Vegetable tanning, vegetable-tanned leather known for its softness, pliability, and ability to take c ... * * {{disambig Language and nationality disambiguation pages ...
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1229 Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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People From Beni Mellal
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of ...
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13th-century Moroccan People
The 13th century was the century which lasted from January 1, 1201 ( MCCI) through December 31, 1300 ( MCCC) in accordance with the Julian calendar. The Mongol Empire was founded by Genghis Khan, which stretched from Eastern Asia to Eastern Europe. The conquests of Hulagu Khan and other Mongol invasions changed the course of the Muslim world, most notably the Siege of Baghdad (1258), the destruction of the House of Wisdom and the weakening of the Mamluks and Rums which, according to historians, caused the decline of the Islamic Golden Age. Other Muslim powers such as the Mali Empire and Delhi Sultanate conquered large parts of West Africa and the Indian subcontinent, while Buddhism witnessed a decline through the conquest led by Bakhtiyar Khilji. The Southern Song dynasty would begin the century as a prosperous kingdom but would eventually be invaded and annexed into the Yuan dynasty of the Mongols. The Kamakura Shogunate of Japan would be invaded by the Mongols. Goryeo resiste ...
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12th-century Moroccan People
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the ...
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People From Kasba Tadla
A person ( : people) is a being that has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations such as kinship, ownership of property, or legal responsibility. The defining features of personhood and, consequently, what makes a person count as a person, differ widely among cultures and contexts. In addition to the question of personhood, of what makes a being count as a person to begin with, there are further questions about personal identity and self: both about what makes any particular person that particular person instead of another, and about what makes a person at one time the same person as they were or will be at another time despite any intervening changes. The plural form "people" is often used to refer to an entire nation or ethnic group (as in "a people"), and this was the original meaning of the word; it subsequently acquired its use as a plural form of per ...
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