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Yom Tov Ben Judah Of Paris
Yom ( he, יום) is a Biblical Hebrew word which occurs in the Hebrew Bible. The word means day in both Modern and Biblical Hebrew. Overview Although ''yom'' is commonly rendered as day in English translations, the word yom can be used in different ways to refer to different time spans: *Point of time (a specific day) *time period of a whole or half a day: **Period of light (as contrasted with the period of darkness), **Sunrise to sunset **Sunset to next sunset *General term for time ( as in 'days of our lives') *A year "lived a lot of days" *Time period of unspecified length. "days and days" Biblical Hebrew has a limited vocabulary, with fewer words compared to other languages, such as English or Spanish. This means words often have multiple meanings determined by context. Strong's Lexicon yom is Hebrew #3117 יוֹם The word Yom's root meaning is to be hot as the warm hours of a day. Thus "yom", in its context, is sometimes translated as: "time" (Gen 4:3, Is. 30:8); "ye ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Biblical Hebrew
Biblical Hebrew (, or , ), also called Classical Hebrew, is an archaic form of the Hebrew language, a language in the Canaanite branch of Semitic languages spoken by the Israelites in the area known as the Land of Israel, roughly west of the Jordan River and east of the Mediterranean Sea. The term "Hebrew" (''ivrit'') was not used for the language in the Bible, which was referred to as (''sefat kena'an'', i.e. language of Canaan) or (''Yehudit'', i.e. Judaean), but the name was used in Ancient Greek and Mishnaic Hebrew texts. The Hebrew language is attested in inscriptions from about the 10th century BCE, and spoken Hebrew persisted through and beyond the Second Temple period, which ended in the siege of Jerusalem (70 CE). It eventually developed into Mishnaic Hebrew, spoken up until the fifth century CE. Biblical Hebrew as recorded in the Hebrew Bible reflects various stages of the Hebrew language in its consonantal skeleton, as well as a vocalization ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jewish Holidays
Jewish holidays, also known as Jewish festivals or ''Yamim Tovim'' ( he, ימים טובים, , Good Days, or singular , in transliterated Hebrew []), are holidays observed in Judaism and by JewsThis article focuses on practices of mainstream Rabbinic Judaism. Karaite Judaism#The calendar, Karaite Jews and Samaritans#Samaritanism, Samaritans also observe the biblical festivals, but not in an identical fashion and not always at exactly the same time. throughout the Hebrew calendar. They include religious, cultural and national elements, derived from three sources: biblical '' mitzvot'' ("commandments"), rabbinic mandates, and the history of Judaism and the State of Israel. Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the sun and moon), whereas the Gregorian is a solar calendar. General concepts Groupings Certain term ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Evolutionary Creationism
Evolutionary creation, also presented as Evolutionary creationism, is the religious belief that God as Creator brings about his plan through processes of evolution. It is a type of creationism which, like theistic evolution, accepts modern science, but there are theological differences. Its proponents, who tend to be conservative evangelical Christians, hold that God is actively involved in evolution to a greater extent than theistic evolutionists. Proponents In June 2003, Denis Lamoureux wrote an article which appeared in ''Crux'' on "Evolutionary Creation: Beyond the Evolution vs. Creation Debate", and in 2008 he published a theological book on ''Evolutionary Creation: A Christian Approach to Evolution'' aimed both at anti-evolution Christians including young Earth creationists, and at those looking to confirm their reconciliation of faith with evolutionary science. His main argument that Genesis presents "science and history of the day" as "incidental vessels" to convey spiritua ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Progressive Creationism
Progressive creationism (see for comparison intelligent design) is the religious belief that God created new forms of life gradually over a period of hundreds of millions of years. As a form of old Earth creationism, it accepts mainstream geological and cosmological estimates for the age of the Earth, some tenets of biology such as microevolution as well as archaeology to make its case. In this view creation occurred in rapid bursts in which all "kinds" of plants and animals appear in stages lasting millions of years. The bursts are followed by periods of stasis or equilibrium to accommodate new arrivals. These bursts represent instances of God creating new types of organisms by divine intervention. As viewed from the archaeological record, progressive creationism holds that "species do not gradually appear by the steady transformation of its ancestors; utappear all at once and "fully formed." The view rejects macroevolution, claiming it is biologically untenable and not supp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Day-age Creationism
Day-age creationism, a type of old Earth creationism, is an interpretation of the creation accounts in Genesis. It holds that the six days referred to in the Genesis account of creation are not ordinary 24-hour days, but are much longer periods (from thousands to billions of years). The Genesis account is then reconciled with the age of the Earth. Proponents of the day-age theory can be found among both theistic evolutionists, who accept the scientific consensus on evolution, and progressive creationists, who reject it. The theories are said to be built on the understanding that the Hebrew word ''yom'' is also used to refer to a time period, with a beginning and an end and not necessarily that of a 24-hour day. The differences between the young Earth interpretation of Genesis and modern scientific theories believed by some day-age creationists such as the Big Bang, abiogenesis, and common descent are significant. The young Earth interpretation says that everything in th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gap Creationism
Gap creationism (also known as ruin-restoration creationism, restoration creationism, or "the Gap Theory") is a form of old Earth creationism that posits that the six-''yom'' creation period, as described in the Book of Genesis, involved six literal 24-hour days (light being "day" and dark "night" as God specified), but that there was a gap of time between two distinct creations in the first and the second verses of Genesis, which the theory states explains many scientific observations, including the age of the Earth. It differs from day-age creationism, which posits that the 'days' of creation were much longer periods (of thousands or millions of years), and from young Earth creationism, which although it agrees concerning the six literal 24-hour days of creation, does not posit any gap of time. History From 1814, Thomas Chalmers popularized gap creationism; he attributed the concept to the 17th-century Dutch Arminian theologian Simon Episcopius. Chalmers wrote: Chalmers be ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Old Earth Creationism
Old Earth creationism (OEC) is an umbrella of theological views encompassing certain varieties of creationism which may or can include day-age creationism, gap creationism, progressive creationism, and sometimes theistic evolutionism. Broadly speaking, OEC usually occupies a middle ground between young Earth creationism (YEC) and theistic evolution (TE). In contrast to YEC, it is typically more compatible with the scientific consensus on the issues of physics, chemistry, geology, and the age of the Earth. However, like YEC and in contrast with TE, some forms of it reject macroevolution, claiming it is biologically untenable and not supported by the fossil record, and the concept of universal descent from a last universal common ancestor. For a long time Evangelical creationists generally subscribed to Old Earth Creationism until 1960 when John C. Whitcomb and Henry M. Morris published the book ''The Genesis Flood'', which caused the Young Earth creationist view to become pro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Young Earth Creationism
Young Earth creationism (YEC) is a form of creationism which holds as a central tenet that the Earth and its lifeforms were created by supernatural acts of the Abrahamic God between approximately 6,000 and 10,000 years ago. In its most widespread version, YEC is based on the religious belief in the inerrancy of certain literal interpretations of the Book of Genesis. Its primary adherents are Christians and Jews who believe that God created the Earth in six literal days, in contrast with old Earth creationism (OEC), which holds literal interpretations of Genesis that are compatible with the scientifically determined ages of the Earth and universe and theistic evolution, which posits that the scientific principles of evolution, the Big Bang, abiogenesis, solar nebular theory, age of the universe, and age of Earth are compatible with a metaphorical interpretation of Genesis. Since the mid-20th century, young Earth creationists—starting with Henry Morris (1918–2006)—have d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Day Of The Lord
"The Day of the Lord" is a biblical term and theme used in both the Hebrew Bible ( ''Yom Yahweh'') and the New Testament (, ''hēmera Kyriou''), as in ''"The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the come"'' (Joel , cited in Acts 2:20). In the Hebrew Bible, the meaning of the phrases refers to temporal events such as the invasion of a foreign army, the capture of a city and the suffering that befalls the inhabitants. This appears much in the second chapter of Isaiah which is read on the Sabbath of vision, immediately before the 10th of Av. The prophet Malachi foretells the return of Elijah immediately preceding the ''"great and terrible day of the "''. This prophecy is read in synagogues on the Great Sabbath immediately preceding Passover. In the New Testament, the "day of the Lord" may also refer to the writer's own times, or it may refer to predicted events in a later age of earth's history including the fin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom Yerushalayim
Jerusalem Day ( he, יום ירושלים, ) is an Israeli national holiday that commemorates the "reunification" of East Jerusalem (including the Old City) with West Jerusalem following the Six-Day War of 1967, which saw Israel occupy East Jerusalem and the West Bank, effectively annexing the former. It is celebrated annually on 28 Iyar on the Hebrew calendar, and is marked officially throughout Israel with state ceremonies and memorial services. A notable celebrations that marks the holiday is a flag-flying parade known as the Dance of Flags. The Chief Rabbinate of Israel declared Jerusalem Day to be a minor religious holiday, as it marks the regaining for Jewish people of access to the Western Wall. Historical background Under the 1947 United Nations Partition Plan for Palestine, which proposed the establishment of two states in British Mandatory Palestine – a Jewish state and an Arab state – Jerusalem was to be an international city, neither exclusively Arab n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yom HaShoah
Yom HaZikaron laShoah ve-laG'vurah ( he, יום הזיכרון לשואה ולגבורה, , lit=Holocaust and Heroism Remembrance Day), known colloquially in Israel and abroad as Yom HaShoah (יום השואה) and in English as Holocaust Remembrance Day, or Holocaust Day, is observed as Israel's day of commemoration for the approximately six million Jews murdered in the Holocaust by Nazi Germany and its collaborators, and for the Jewish resistance in that period. In Israel, it is a national memorial day. The first official commemorations took place in 1951, and the observance of the day was anchored in a law passed by the Knesset in 1959. It is held on the 27th of Nisan (which falls in April or May), unless the 27th would be adjacent to the Jewish Sabbath, in which case the date is shifted by a day. Origins Rabbinate-instituted day (1949–1950) The first Holocaust Remembrance Day in Israel took place on December 28, 1949, following a decision of the Chief Rabbinate of Isra ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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