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Yangism
Yangism () was a philosophical school founded by Yang Zhu, extant during the Warring States period (475 BCE – 221 BCE), that believed that human actions are and should be based on self-interest. The school has been described by sinologists as an early form of psychological and ethical egoism. The main focus of the Yangists was on the concept of ''xing'' (), or human nature, a term later incorporated by Mencius into Confucianism. No documents directly authored by the Yangists have been discovered yet, and all that is known of the school comes from the comments of rival philosophers, specifically in the Chinese texts ''Huainanzi'', ''Lüshi Chunqiu'', '' Mengzi'', and possibly the ''Liezi'' and ''Zhuangzi''. The philosopher Mencius claimed that Yangism once rivaled Confucianism and Mohism, although the veracity of this claim remains controversial among sinologists. Because Yangism had largely faded into obscurity by the time that Sima Qian compiled his Shiji, the school was not inclu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hedonism
Hedonism refers to a family of theories, all of which have in common that pleasure plays a central role in them. ''Psychological'' or ''motivational hedonism'' claims that human behavior is determined by desires to increase pleasure and to decrease pain. ''Normative'' or ''ethical hedonism'', on the other hand, is not about how we actually act but how we ought to act: we should pursue pleasure and avoid pain. ''Axiological hedonism'', which is sometimes treated as a part of ethical hedonism, is the thesis that only pleasure has intrinsic value. Applied to well-being or what is good for someone, it is the thesis that pleasure and suffering are the only components of well-being. These technical definitions of hedonism within philosophy, which are usually seen as respectable schools of thought, have to be distinguished from how the term is used in everyday language, sometimes referred to as "folk hedonism". In this sense, it has a negative connotation, linked to the egoistic pursuit ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hundred Schools Of Thought
The Hundred Schools of Thought () were philosophies and schools that flourished from the 6th century BC to 221 BC during the Spring and Autumn period and the Warring States period of ancient China. An era of substantial discrimination in China, it was fraught with chaos and bloody battles, but it was also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely. This phenomenon has been called the Contention of a Hundred Schools of Thought (百家爭鳴/百家争鸣; ''bǎijiā zhēngmíng''; ''pai-chia cheng-ming''; "hundred schools contend"). The thoughts and ideas discussed and refined during this period have profoundly influenced lifestyles and social consciousness up to the present day in East Asian countries and the East Asian diaspora around the world. The intellectual society of this era was characterized by itinerant scholars, who were often employed by various state rulers as advisers on the methods of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yang Zhu
Yang Zhu (; ; 440–c.360 BC), also known as Yang Zi or Yangzi (Master Yang), was a Chinese philosopher during the Warring States period. An early ethical egoist alternative to Mohist and Confucian thought, Yang Zhu's surviving ideas appear primarily in the Chinese texts ''Huainanzi'', ''Lüshi Chunqiu'', '' Mengzi'', and possibly the ''Liezi'' and ''Zhuangzi''. He founded the philosophical school of Yangism. The philosophies attributed to Yang Zhu, as presented in Liezi, clash with the primarily Daoist influence of the rest of the work. Of particular note is his recognition of self-preservation (''weiwo'' 為我), which has led him to be credited with "the discovery of the body". In comparison with other Chinese philosophical giants, Yang Zhu has recently faded into relative obscurity, but his influence in his own time was so widespread that Mencius (孟子) described his philosophies along with the antithetical ideas of Mozi (墨子) as "floods and wild animals that ravage the l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Egoism
In ethical philosophy, ethical egoism is the normative position that moral agents ''ought'' to act in their own self-interest. It differs from psychological egoism, which claims that people ''can only'' act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is ''rational'' to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical. Ethical egoism contrasts with ethical altruism, which holds that moral agents have an obligation to help others. Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self (also known as the subject) with no higher regard than one has for others (as egoism does, by elevating self-interests and "the self" to a status not granted to others). But it also holds that one is not obligated to sacrifice one's own interests (as altruism does) to help others' interests, so long as one's own i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ethical Egoism
In ethical philosophy, ethical egoism is the normative position that moral agents ''ought'' to act in their own self-interest. It differs from psychological egoism, which claims that people ''can only'' act in their self-interest. Ethical egoism also differs from rational egoism, which holds that it is ''rational'' to act in one's self-interest. Ethical egoism holds, therefore, that actions whose consequences will benefit the doer are ethical. Ethical egoism contrasts with ethical altruism, which holds that moral agents have an obligation to help others. Egoism and altruism both contrast with ethical utilitarianism, which holds that a moral agent should treat one's self (also known as the subject) with no higher regard than one has for others (as egoism does, by elevating self-interests and "the self" to a status not granted to others). But it also holds that one is not obligated to sacrifice one's own interests (as altruism does) to help others' interests, so long as one's own i ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shiji
''Records of the Grand Historian'', also known by its Chinese name ''Shiji'', is a monumental history of China that is the first of China's 24 dynastic histories. The ''Records'' was written in the early 1st century by the ancient Chinese historian Sima Qian, whose father Sima Tan had begun it several decades earlier. The work covers a 2,500-year period from the age of the legendary Yellow Emperor to the reign of Emperor Wu of Han in the author's own time, and describes the world as it was known to the Chinese of the Western Han dynasty. The ''Records'' has been called a "foundational text in Chinese civilization". After Confucius and the First Emperor of Qin, "Sima Qian was one of the creators of Imperial China, not least because by providing definitive biographies, he virtually created the two earlier figures." The ''Records'' set the model for all subsequent dynastic histories of China. In contrast to Western historical works, the ''Records'' do not treat history as "a conti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Altruism (ethics)
In ethical philosophy, altruism (also called the ethic of altruism, moralistic altruism, and ethical altruism) is an ethical doctrine that holds that the moral value of an individual's actions depends solely on the impact on other individuals, regardless of the consequences on the individual themself. James Fieser states the altruist dictum as: "An action is morally right if the consequences of that action are more favorable than unfavorable to everyone except the agent." Auguste Comte's version of altruism calls for living for the sake of others. One who holds to either of these ethics is known as an "altruist". Overview The word "altruism" (french: altruisme, from french: autrui, lit=other people, label=none, derived ) was coined by Auguste Comte, the French founder of positivism, in order to describe the ethical doctrine he supported. He believed that individuals had a moral obligation to renounce self-interest and live for others. Comte says, in his , Comte, August. ''Catéchis ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Interventionism (politics)
Interventionism refers to a political practice of intervention, particularly to the practice of governments to interfere in political affairs of other countries, staging military or trade interventions. Economic interventionism refers to a different practice of intervention, one of economic policy at home. Military intervention as the main issue, has been defined in the context of international relations as "the deployment of military personnel across recognized boundaries for the purpose of determining the political authority structure in the target state." Interventions may just be focused on altering political authority structures, but also be conducted for humanitarian purposes, as well as debt collection. Interventionism has played a major role in the foreign policies of Western powers, particularly during and after the Victorian era. The New Imperialism era saw numerous interventions by Western nations in the Global South, including the Banana Wars. Modern intervention ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Psychology Press
Taylor & Francis Group is an international company originating in England that publishes books and academic journals. Its parts include Taylor & Francis, Routledge, F1000 (publisher), F1000 Research or Dovepress. It is a division of Informa, Informa plc, a United Kingdom–based publisher and conference company. Overview The company was founded in 1852 when William Francis (chemist), William Francis joined Richard Taylor (editor), Richard Taylor in his publishing business. Taylor had founded his company in 1798. Their subjects covered agriculture, chemistry, education, engineering, geography, law, mathematics, medicine, and social sciences. Francis's son, Richard Taunton Francis (1883–1930), was sole partner in the firm from 1917 to 1930. In 1965, Taylor & Francis launched Wykeham Publications and began book publishing. T&F acquired Hemisphere Publishing in 1988, and the company was renamed Taylor & Francis Group to reflect the growing number of Imprint (trade name), imp ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fa (philosophy)
Fa (;) is a concept in Chinese philosophy that covers ethics, logic, and law. It can be translated as "law" in some contexts, but more often as "model" or "standard." First gaining importance in the Mohist school of thought, the concept was principally elaborated in Legalism. In Han Fei's philosophy, the king is the sole source of ''fa'' (law), taught to the common people so that there would be a harmonious society free of chance occurrences, disorder, and "appeal to privilege". High officials were not to be held above ''fa'' (law or protocol), nor were they to be allowed to independently create their own ''fa'', uniting both executive fiat and rule of law. Xunzi, a philosopher that would end up being foundational in Han dynasty Confucianism, also took up ''fa'', suggesting that it could only be properly assessed by the Confucian sage (; ), and that the most important ''fa'' were the very rituals that Mozi had ridiculed for their ostentatious waste and lack of benefit for the pe ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
Legalism or ''Fajia'' is one of the six classical schools of thought in Chinese philosophy. Literally meaning "house of (administrative) methods / standards (法, Fa)", the Fa "school" represents several branches of "men of methods", in the west often termed " realist" statesmen,who played foundational roles in the construction of the bureaucratic Chinese empire.Peng He 2011. p. 646. The Difference of Chinese Legalism and Western Legalism The earliest persona of the Fajia may be considered Guan Zhong (720–645 BC), but following the precedent of the ''Han Feizi'' (c. 240 BC), Warring States period figures Shen Buhai (400–337 BC) and Shang Yang (390–338 BC) have commonly been taken as its "founders." Commonly thought of as the greatest of all "Legalist" texts, the ''Han Feizi'' is believed to contain the first commentaries on the ''Dao De Jing'' in history.Ewan Ferlie, Laurence E. Lynn, Christopher Pollitt 2005 p. 30, ''The Oxford Handbook of Public Management''Pines, Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi (Confucianism)
In Chinese philosophy, ''yi'' () refers to righteousness, justice, morality, and meaning. Confucianism In Confucianism, ''yi'' involves a moral disposition to do good, and also the intuition and sensibility to do so competently. ''Yi'' represents moral acumen which goes beyond simple rule following, involving a balanced understanding of a situation, and the "creative insight" and decision-generating ability necessary to apply virtues properly and appropriately in a situation with no loss of sight of the total good. ''Yi'' resonates with Confucian philosophy's orientation towards the cultivation of benevolence (''ren'') and ritual propriety (''li''). In application, ''yi'' is a "complex principle" which includes: # skill in crafting actions which have moral fitness according to a given concrete situation; # the wise recognition of such fitness; # the intrinsic satisfaction that comes from that recognition. Daoism The ''Zhuangzi'' discusses the relationship between ''yi'' ( ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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