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Yellow Book Of Lecan
The Yellow Book of Lecan (YBL; Irish: ''Leabhar Buidhe Leacáin''), or TCD MS 1318 (''olim'' H 2.16), is a late medieval Irish manuscript. It contains much of the Ulster Cycle of Irish mythology, besides other material. It is held in the Library of Trinity College Dublin. Overview The manuscript is written on vellum and contains 344 columns of text. The first 289 were written by 1391; the remainder were written by 1401. It is written in Middle Irish. Lecan was the site of the Mac Fhirbhisigh school of poetry in the territory of Tír Fhíacrach Múaidhe, now ''Lackan'' in Kilglass parish, County Sligo (). The manuscript is currently housed at Trinity College Dublin. It should not be confused with the ''Great Book of Lecan''. The book contains nearly the whole of the Ulster Cycle, including a partial version of the ''Táin Bó Cúailnge'' which is a compilation of two or more earlier versions, indicated by the number of duplicated episodes and references to other versions in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trinity College Library
The Library of Trinity College Dublin () serves Trinity College and the University of Dublin. It is a legal deposit or "copyright library", under which, publishers in Ireland must deposit a copy of all their publications there, without charge. It is the only Irish library to hold such rights for works published in the United Kingdom. The Library is the permanent home to the Brian Boru harp which is a national symbol of Ireland, a copy of 1916 Proclamation of the Irish Republic, and the Book of Kells. One of the four volumes of the Book of Kells is on public display at any given time. The volumes and pages shown are regularly changed; a new display case installed in 2020 will allow all pages to be displayed including many not seen in public for several decades. Members of the University of Dublin also have access to the libraries of Tallaght University Hospital and the Irish School of Ecumenics, Milltown. Constituent buildings The Library proper occupies several buildings, s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
County Sligo
County Sligo ( , gle, Contae Shligigh) is a county in Ireland. It is located in the Border Region and is part of the province of Connacht. Sligo is the administrative capital and largest town in the county. Sligo County Council is the local authority for the county. The population of the county was 65,535 at the 2016 census. It is noted for Benbulben Mountain, one of Ireland's most distinctive natural landmarks. History The county was officially formed in 1585 by Sir Henry Sidney, Lord Deputy of Ireland, but did not come into effect until the chaos of the Nine Years' War ended, in 1603. Its boundaries reflect the Ó Conchobhair Sligigh confederation of Lower Connacht ( ga, Íochtar Connacht) as it was at the time of the Elizabethan conquest. This confederation consisted of the tuatha, or territories, of Cairbre Drumcliabh, Tír Fhíacrach Múaidhe, Tír Ollíol, Luíghne, Corann and Cúl ó bhFionn. Under the system of surrender and regrant each tuath was subsequen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hill Of Tara
The Hill of Tara ( ga, Teamhair or ) is a hill and ancient ceremonial and burial site near Skryne in County Meath, Ireland. Tradition identifies the hill as the inauguration place and seat of the High Kings of Ireland; it also appears in Irish mythology. Tara consists of numerous monuments and earthworks—dating from the Neolithic to the Iron Age—including a passage tomb (the "Mound of the Hostages"), burial mounds, round enclosures, a standing stone (believed to be the ''Lia Fáil'' or "Stone of Destiny"), and a ceremonial avenue. There is also a church and graveyard on the hill. Tara forms part of a larger ancient landscape and Tara itself is a protected national monument under the care of the Office of Public Works, an agency of the Irish Government. Name The name ''Tara'' is an anglicization of the Irish name or ('hill of Tara'). It is also known as ('Tara of the kings'), and formerly also ('the grey ridge'). The Old Irish form is . It is believed this comes f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fintan Mac Bóchra
In Irish mythology Fintan mac Bóchra (modern spelling: Fionntán), known as "the Wise", was a seer who accompanied Noah's granddaughter Cessair to Ireland before the deluge. Bóchra may be his mother, or may be a poetic reference to the sea. He was one of only three men in the expedition, along with fifty women, so he, Cessair's father Bith, and the pilot, Ladra, had sixteen wives each. Fintan's wives are named: Cessair, Lot, Luam, Mall, Mar, Froechar, Femar, Faible, Foroll, Cipir, Torrian, Tamall, Tam, Abba, Alla, Baichne, and Sille. He married Ebliu later. His only son was Illann. His wives and children were drowned when the flood arrived but he survived in the form of a salmon, remaining a year under the waters in a cave called Fintan's Grave. He then turned into an eagle and then a hawk then back to human form. He lived for 5500 years after the Deluge, becoming an advisor to the kings of Ireland. In this capacity he gave advice to the Fir Bolg king Eochaid mac Eirc when the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Saint Patrick
Saint Patrick ( la, Patricius; ga, Pádraig ; cy, Padrig) was a fifth-century Romano-British Christian missionary and bishop in Ireland. Known as the "Apostle of Ireland", he is the primary patron saint of Ireland, the other patron saints being Brigit of Kildare and Columba. Patrick was never formally canonised, having lived prior to the current laws of the Catholic Church in these matters. Nevertheless, he is venerated as a Saint in the Catholic Church and in the Eastern Orthodox Church, where he is regarded as equal-to-the-apostles and Enlightener of Ireland. The dates of Patrick's life cannot be fixed with certainty, but there is general agreement that he was active as a missionary in Ireland during the fifth century. A recent biography on Patrick shows a late fourth-century date for the saint is not impossible. Early medieval tradition credits him with being the first bishop of Armagh and Primate of Ireland, and regards him as the founder of Christianity in Ireland, con ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogham
Ogham (Modern Irish: ; mga, ogum, ogom, later mga, ogam, label=none ) is an Early Medieval alphabet used primarily to write the early Irish language (in the "orthodox" inscriptions, 4th to 6th centuries AD), and later the Old Irish language (scholastic ogham, 6th to 9th centuries). There are roughly 400 surviving orthodox inscriptions on stone monuments throughout Ireland and western Britain, the bulk of which are in southern Munster. The largest number outside Ireland are in Pembrokeshire, Wales. The vast majority of the inscriptions consist of personal names. According to the High Medieval ''Bríatharogam'', the names of various trees can be ascribed to individual letters. For this reason, ogam is sometimes known as the Celtic tree alphabet. The etymology of the word ''ogam'' or ''ogham'' remains unclear. One possible origin is from the Irish ''og-úaim'' 'point-seam', referring to the seam made by the point of a sharp weapon. Origins It is generally thought that th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Irish Triads
The title ''Trecheng Breth Féne'' "A Triad of Judgments of the Irish", more widely known as "The Triads of Ireland", refers to a miscellaneous collection of about 256 Old Irish triads (and some numerical variants) on a variety of topics, such as nature, geography, law, custom and behaviour. Its compilation is usually dated to the ninth century. Form The Triads of Ireland cover a vast range of subjects. Triads 1-31 are about monasteries, 32-61 cover geography, and 86-149 law. The rest are a miscellany with no apparent overarching structure. Though they are all called triads, only 214 of the 256 of the triads form groups of threes. There are also three duads, seven tetrads, one nonad and 31 single items relating to monasteries at the start of the collection. The following example is Triad 91: The use of the triad form (arrangement into threes) to encapsulate certain ideas is neither distinctively Irish nor Celtic, but can be widely attested in many societies over the world, in p ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Táin Bó Flidhais
''Táin Bó Flidhais'', also known as the ''Mayo Táin'', is a tale from the Ulster Cycle of early Irish literature. It is one of a group of works known as Táin Bó, or "cattle raid" stories, the best known of which is ''Táin Bó Cúailnge''. ''Táin Bó Flidhais'' survives in two forms, a short version from the Old Irish period and a longer version found in the 15th century Glenmasan manuscript, which is held in the Advocates Library in Edinburgh. It is believed to be a copy of an earlier manuscript from the 12th century. The early version of ''Táin Bó Flidhais'' predates the ''Táin Bó Cúailnge''. It is named for the heroine of the tale, Flidais. Historical setting At the time that these legendary tales relate to (the second half of the Iron Age (approximately AD 50–500) and early Medieval Ireland (approximately 500–800), Ireland was a country divided up into hundreds if not thousands of territories known as tuatha. This tale is likely to relate to incidents around ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fergus Mac Róich
Fergus mac Róich (literally "manliness, son of great stallion") is a character in the Ulster Cycle of Irish mythology. Formerly the king of Ulster, he is tricked out of the kingship and betrayed by Conchobar mac Nessa, becomes the ally and lover of Conchobar's enemy, queen Medb of Connacht, and joins her expedition against Ulster in the ''Táin Bó Cúailnge''. Fergus is described as being of huge size and sexual potency.Whitley Stokes (ed. & trans.)"The Tidings of Conchobar son of Ness" ''Ériu'' vol. 2, 1908 This leads him into many a precarious situation as in the story of the ''Táin Bó Flidhais''. King of Ulster Fergus becomes king of Ulster after his predecessor, Eochaid Sálbuide, is killed, along with the High King Fachtna Fáthach, by Eochu Feidlech in the Battle of Leitir Ruad. While king, he desires Eochaid Sálbuide's daughter Ness, but she will only consent to marry him if he allows her son Conchobar to be king for a year, so his sons will be the sons of a king. T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Recension
Recension is the practice of editing or revising a text based on critical analysis. When referring to manuscripts, this may be a revision by another author. The term is derived from Latin ''recensio'' ("review, analysis"). In textual criticism (as is the case with Biblical scholarship) the count noun ''recension'' is a family of manuscripts sharing similar traits; for example, the Alexandrian text-type may be referred to as the "Alexandrian recension". The term ''recension'' may also refer to the process of collecting and analyzing source texts in order to establish a tree structure leading backward to a hypothetical original text. See also *Biblical manuscript *Categories of New Testament manuscripts *Critical apparatus A critical apparatus ( la, apparatus criticus) in textual criticism of primary source material, is an organized system of notations to represent, in a single text, the complex history of that text in a concise form useful to diligent readers and ... References ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lebor Na HUidre
The manuscript known as Lebor na hUidre (English translation: Book of the Dun Cow) is the oldest extant written in Gaelic (Irish), and the texts included therein recount Irish history through an eschatological lens. The Christian authors who contributed wrote about God’s intervention throughout the island’s history and attempted to understand His larger plan for Ireland.The authors recognized paganism as a part of Irish history but emphasized God’s influence on the mortal, pagan world in order to situate the Christianization of Ireland within the wider context of the spread of Christianity across Western Europe. /nowiki> Written in the 11th and 12th centuries, the inclusion of secular texts is also suggested to be politically motivated, as the scribes were writing in response to the sociopolitical issues that affected them during the time of production, such as the internecine familial strife amongst provinces, and the eventual external strife between the native population ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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