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Xun Yue
Xun Yue (148–209), courtesy name Zhongyu, was an official, historian and Confucian scholar of the Eastern Han dynasty of China. Born in the influential Xun family of Yingchuan Commandery (穎川郡; around present-day Xuchang, Henan), Xun Yue served in the Han government as a historian and wrote 13 chapters of the historical text ''Annals of Han'' (), which covered the history of the Western Han dynasty (206 BCE – 9 CE). Life Xun Yue's ancestral home was in Yingchuan Commandery (穎川郡; around present-day Xuchang, Henan). His grandfather, Xun Shu (), was an official who served as the Prefect () of Langling County () and as the Chancellor () to the Marquis of Langling County. Xun Shu had eight sons, who were nicknamed the "Eight Dragons of the Xun Family" (). Xun Yue's father, Xun Jian (), was the eldest among Xun Shu's eight sons. He died early. Xun Yue was known for being studious and academically inclined since childhood. When he was just 11, he could already recite an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Xian Of Han
Emperor Xian of Han (2 April 181 – 21 April 234), personal name Liu Xie (劉協), courtesy name Bohe, was the 14th and last emperor of the Eastern Han dynasty in China. He reigned from 28 September 189 until 11 December 220. Liu Xie was a son of Liu Hong (Emperor Ling) and was a younger half-brother of his predecessor, Liu Bian (Emperor Shao). In 189, at the age of eight, he became emperor after the warlord Dong Zhuo, who had seized control of the Han central government, deposed Emperor Shao and replaced him with Liu Xie. The newly enthroned Liu Xie, historically known as Emperor Xian, was in fact a puppet ruler under Dong Zhuo's control. In 190, when a coalition of regional warlords launched a punitive campaign against Dong Zhuo in the name of freeing Emperor Xian, Dong Zhuo ordered the destruction of the imperial capital, Luoyang, and forcefully relocated the imperial capital along with its residents to Chang'an. After Dong Zhuo's assassination in 192, Emperor Xian fell u ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Emperor Ling Of Han
Emperor Ling of Han (156 – 13 May 189), personal name Liu Hong, was the 12th and last powerful emperor of the Eastern Han dynasty. Born the son of a lesser marquis who descended directly from Emperor Zhang (the third Eastern Han emperor), Liu Hong was chosen to be emperor in 168 around age 12 after the death of his predecessor, Emperor Huan, who had no son to succeed him. He reigned for about 21 years until his death in 189. Emperor Ling's reign saw another repetition of corrupt eunuchs dominating the eastern Han central government, as was the case during his predecessor's reign. Zhang Rang, the leader of the eunuch faction (十常侍), managed to dominate the political scene after defeating a faction led by Empress Dowager Dou's father, Dou Wu, and the Confucian scholar-official Chen Fan in 168. After reaching adulthood, Emperor Ling was not interested in state affairs and preferred to indulge in women and a decadent lifestyle. At the same time, corrupt officials in the H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lists Of People Of The Three Kingdoms
The following are lists of people significant to the Three Kingdoms period (220–280) of Chinese history. Their names in Mandarin pinyin are sorted in alphabetical order. Fictional characters in the 14th-century historical novel ''Romance of the Three Kingdoms'' and those found in other cultural references to the Three Kingdoms are listed separately in List of fictional people of the Three Kingdoms. Notes The states of Cao Wei, Shu Han, and Eastern Wu were officially established in 220, 221, and 229 respectively. Therefore, certain people in the list who died before these years have their respective lords' names, in place of either of the three states, listed in the allegiance column. Take Guan Yu for example — he died before Liu Bei established Shu Han in 221, so his allegiance is listed as "Liu Bei" instead of "Shu Han". See also * List of fictional people of the Three Kingdoms The following is a list of fictional people significant to the Three Kingdoms period (220 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Book Of Han
The ''Book of Han'' or ''History of the Former Han'' (Qián Hàn Shū,《前汉书》) is a history of China finished in 111AD, covering the Western, or Former Han dynasty from the first emperor in 206 BCE to the fall of Wang Mang in 23 CE. It is also called the ''Book of Former Han''. The work was composed by Ban Gu (32–92 CE), an Eastern Han court official, with the help of his sister Ban Zhao, continuing the work of their father, Ban Biao. They modeled their work on the ''Records of the Grand Historian'', a cross-dynastic general history, but theirs was the first in this annals-biography form to cover a single dynasty. It is the best source, sometimes the only one, for many topics such as literature in this period. A second work, the '' Book of the Later Han'' covers the Eastern Han period from 25 to 220, and was composed in the fifth century by Fan Ye (398–445). Contents This history developed from a continuation of Sima Qian's ''Records of the Grand Historian'', ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ban Gu
Ban Gu (AD32–92) was a Chinese historian, politician, and poet best known for his part in compiling the ''Book of Han'', the second of China's 24 dynastic histories. He also wrote a number of '' fu'', a major literary form, part prose and part poetry, which is particularly associated with the Han era. A number of Ban's ''fu'' were collected by Xiao Tong in the '' Wen Xuan''. Family background The Ban family was one of the most distinguished families of the Eastern Han dynasty. They lived in the state of Chu during the Warring States Period but, during the reign of the First Emperor, a man named Ban Yi ( or ''Bān Yī'') fled north to the Loufan ( t s ''Lóufán'') near the Yanmen Pass in what is now northern Shanxi Province. By the early Han Dynasty, Ban Gu's ancestors gained prominence on the northwestern frontier as herders of several thousand cattle, oxen, and horses, which they traded in a formidable business and encouraged other families to move to the frontier ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Legalism (Chinese Philosophy)
Legalism or ''Fajia'' is one of the six classical schools of thought in Chinese philosophy. Literally meaning "house of (administrative) methods / standards (法, Fa)", the Fa "school" represents several branches of "men of methods", in the west often termed " realist" statesmen,who played foundational roles in the construction of the bureaucratic Chinese empire.Peng He 2011. p. 646. The Difference of Chinese Legalism and Western Legalism The earliest persona of the Fajia may be considered Guan Zhong (720–645 BC), but following the precedent of the ''Han Feizi'' (c. 240 BC), Warring States period figures Shen Buhai (400–337 BC) and Shang Yang (390–338 BC) have commonly been taken as its "founders." Commonly thought of as the greatest of all "Legalist" texts, the ''Han Feizi'' is believed to contain the first commentaries on the ''Dao De Jing'' in history.Ewan Ferlie, Laurence E. Lynn, Christopher Pollitt 2005 p. 30, ''The Oxford Handbook of Public Management''Pines, Y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Taoism
Taoism (, ) or Daoism () refers to either a school of Philosophy, philosophical thought (道家; ''daojia'') or to a religion (道教; ''daojiao''), both of which share ideas and concepts of China, Chinese origin and emphasize living in harmony with the ''Tao'' (, 'Thoroughfare'); the ''Tao'' is generally defined as the source of everything and the ultimate principle underlying reality. The ''Tao Te Ching'', a book containing teachings attributed to Laozi (), together with the later Zhuangzi (book), writings of Zhuangzi, are both widely considered the keystone works of Taoism. Taoism teaches about the various disciplines for achieving perfection through self-cultivation. This can be done through the use of Taoist techniques and by becoming one with the unplanned rhythms of the all, called "the way" or "Tao". Taoist ethics vary depending on the particular school, but in general tend to emphasize ''wu wei'' (action without intention), naturalness, simplicity, spontaneity and the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Constitutional Monarchy
A constitutional monarchy, parliamentary monarchy, or democratic monarchy is a form of monarchy in which the monarch exercises their authority in accordance with a constitution and is not alone in decision making. Constitutional monarchies differ from absolute monarchies (in which a monarch is the only decision-maker) in that they are bound to exercise powers and authorities within limits prescribed by an established legal framework. Constitutional monarchies range from countries such as Liechtenstein, Monaco, Morocco, Jordan, Kuwait, and Bahrain, where the constitution grants substantial discretionary powers to the sovereign, to countries such as Australia, the United Kingdom, Canada, the Netherlands, Spain, Belgium, Sweden, Malaysia, Thailand, Cambodia, and Japan, where the monarch retains significantly less personal discretion in the exercise of their authority. ''Constitutional monarchy'' may refer to a system in which the monarch acts as a non-party political head of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rafe De Crespigny
Richard Rafe Champion de Crespigny (born 1936), also known by his Chinese name Zhang Leifu (), is an Australian sinologist and historian. He was an adjunct professor in the College of Asia and the Pacific at the Australian National University. He specialised in the history, geography, and literature of the Han dynasty, particularly the translation and historiography of material concerning the Han dynasty and the Three Kingdoms period. Family The son of Richard Geoffrey Champion de Crespigny, (1907-1966), and Kathleen Cavenagh Champion de Crespigny (1908-2013), née Cudmore, Richard Rafe Champion de Crespigny was born in Adelaide in 1936. He married Christa Boltz in Turner, Australian Capital Territory on 19 May 1959. Education De Crespigny received his tertiary education at the University of Cambridge (B.A. Honours History 1957; M.A. History 1961) and the Australian National University (B.A. Honours Chinese 1962; M.A. Oriental Studies Honours 1964; PhD Far Eastern History 19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Landed Gentry In China
The "gentry", or "landed gentry" in China was the elite who held privileged status through passing the Imperial exams, which made them eligible to hold office. These literati, or scholar-officials, (''shenshi'' 紳士 or ''jinshen'' 縉紳), also called 士紳 ''shishen'' "scholar gentry" or 鄉紳 ''xiangshen'' "local gentry", held a virtual monopoly on office holding, and overlapped with an unofficial elite of the wealthy. The Tang and Song Dynastys expanded the civil service exam to replace the nine-rank system which favored hereditary and largely military aristocrats. As a social class they included retired mandarins or their families and descendants. Owning land was often their way of preserving wealth.Chang Chung-li hongli Zhang ''The Chinese Gentry: Studies on Their Role in Nineteenth-Century Chinese Society'' (Seattle: University of Washington Press, 1955). Confucian classes The Confucian ideal of the four occupations ranked the scholar-official above farmers, artisa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Well-field System
The well-field system () was a Chinese land redistribution method existing between the ninth century BCE (late Western Zhou dynasty) to around the end of the Warring States period. Its name comes from Chinese character wikt:井, 井 (''jǐng''), which means 'well' and looks like the number sign, # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically-sized sections; the eight outer sections (私田; ''sītián'') were privately cultivated by serfs and the center section (公田; gōngtián) was communally cultivated on behalf of the landowning aristocrat. While all fields were aristocrat-owned, the private fields were managed exclusively by serfs and the produce was entirely the farmers'. It was only produce from the communal fields, worked on by all eight families, that went to the aristocrats, and which, in turn, could go to the king as tribute. As part of a larger feudal fengjian system, the wel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
