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Xilin Chan Temple
Xilin Chan Temple () is a Buddhist temple located in Yueyang Subdistrict, Songjiang District of Shanghai. The modern temple was built between 1986 and 2003. History The temple traces its origins to the former "Xilin Vihara" (), founded by Hu Zengchu () in 872, in the ruling of Yizong Emperor of the Tang dynasty (618–907). Originally known as "Jiedai Temple" () in the Southern Song dynasty (1127–1279), and later renamed "Ting'en Temple" () and "Chong'en Temple" (), Yingzong Emperor of Ming dynasty (1368–1644) inscribed and honored the name "Xilin Chan Temple of Great Ming" in the mid-15th century. The temple was destroyed by fire during the Mongolian invasion of the 13th century, and was restored and reconstructed in 1387, at the dawn of Ming dynasty. The temple became dilapidated for neglect during the Republic of China (1912–1949). It was devastated by the Red Guards during the ten-year Cultural Revolution. After the 3rd Plenary Session of the 11th Centr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanmen
The Shanmen (), also known as the Gate of Three Liberations, is the most important gate of a Chinese Chan Buddhist temple. Etymology The origins of the name "sanmen" are debated. One theory is that "''Shanmen''" takes its literal meaning of "Mountain Gate", because temples were traditionally built in forested mountain areas where Chan monks could seclude away from secular life. Another suggests that during various episodes of suppression of Buddhism in Chinese history, monks moved their monasteries deep into the mountains, and later built gates at the foot of the mountain to guide pilgrims to the temples. A further theory is that "Shanmen" is a corruption of "Sanmen", or "Three Gates", referring to the "three gateways" to liberations.() in the Dharma - the "Kongmen" (; emptiness liberation), "wuxiangmen" (; no-aspects liberation) and "wuyuanmen" (; desireless liberation). The latter view correlates with the traditional structure of Chan temples which included three gateways, sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mongol Conquest Of The Song Dynasty
The Mongol conquest of the Song dynasty or the Mongol invasion of China beginning under Ögedei Khan (r. 1229 – 1241) and completed under Kublai Khan (r. 1260–1294) was the final step for the Mongols to rule the whole of continental East Asia under the Yuan dynasty (a division of the Mongol Empire). It is considered the Mongol Empire's last great military achievement. __TOC__ Background Before the Mongol–Jin War escalated, an envoy from the Song dynasty of China arrived at the court of the Mongols, perhaps to negotiate a united offensive against the Jin dynasty (1115–1234), Jin dynasty, who the Song had previously fought during the Jin–Song Wars. Although Genghis Khan refused, on his death in 1227 he bequeathed a plan to attack the Jin capital by passing through Song territory. Subsequently, a Mongol ambassador was killed by the Song governor in uncertain circumstances. Before receiving any explanation, the Mongols marched through Song territory to enter the Jin' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tourist Attractions In Shanghai
Tourism is travel for pleasure or business; also the theory and practice of touring, the business of attracting, accommodating, and entertaining tourists, and the business of operating tours. The World Tourism Organization defines tourism more generally, in terms which go "beyond the common perception of tourism as being limited to holiday activity only", as people "travelling to and staying in places outside their usual environment for not more than one consecutive year for leisure and not less than 24 hours, business and other purposes". Tourism can be domestic (within the traveller's own country) or international, and international tourism has both incoming and outgoing implications on a country's balance of payments. Tourism numbers declined as a result of a strong economic slowdown (the late-2000s recession) between the second half of 2008 and the end of 2009, and in consequence of the outbreak of the 2009 H1N1 influenza virus, but slowly recovered until the COVID-19 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buildings And Structures In Shanghai
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Temples In Shanghai
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; "taking refuge" in the Buddha, the , and the ; and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chan Master
Zen master is a somewhat vague English term that arose in the first half of the 20th century, sometimes used to refer to an individual who teaches Zen Buddhist meditation and practices, usually implying longtime study and subsequent authorization to teach and transmit the tradition themselves. China Until the Tang Dynasty, the term "Chánshī" (禅师; Dhyana Master) was regularly used for a monk who was a master of chan, or meditation, versus those who specialized in Dharma (scriptural teachings) and Vinaya (discipline and moral precepts). This included several important figures who were later not considered to be part of the "Chán school" per se, such as Tiantai Master Zhiyi. In contemporary China, the term "Chán" (禪), being simply one of many terms for forms of meditation, is not limited to the Chan school alone. The majority of lay people are not formally tied to a particular "school" of Buddhist practice. For monastics, most Chan practitioners receive transmission int ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shanmen
The Shanmen (), also known as the Gate of Three Liberations, is the most important gate of a Chinese Chan Buddhist temple. Etymology The origins of the name "sanmen" are debated. One theory is that "''Shanmen''" takes its literal meaning of "Mountain Gate", because temples were traditionally built in forested mountain areas where Chan monks could seclude away from secular life. Another suggests that during various episodes of suppression of Buddhism in Chinese history, monks moved their monasteries deep into the mountains, and later built gates at the foot of the mountain to guide pilgrims to the temples. A further theory is that "Shanmen" is a corruption of "Sanmen", or "Three Gates", referring to the "three gateways" to liberations.() in the Dharma - the "Kongmen" (; emptiness liberation), "wuxiangmen" (; no-aspects liberation) and "wuyuanmen" (; desireless liberation). The latter view correlates with the traditional structure of Chan temples which included three gateways, sai ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahavira Hall
A Mahavira Hall, usually simply known as a Main Hall, is the main hall or building in a traditional Chinese Buddhist temple, enshrining representations of Gautama Buddha and various other buddhas and bodhisattvas. It is encountered throughout East Asia. Names From their importance and use, they are often simply known in English as the temples' "Main" or "Great Halls". The term "Mahavira Hall", also encountered as "Mahāvīra Hall" or "Hall of the Mahāvīra", is a reverse translation, employing the original Sanskrit term in place of its Chinese or English equivalent. They are also known as the Precious Hall of the Great Hero, the Hall of Great Strength, or the Daxiongbao Hall. Less often, a main hall is called an "adytum", after the equivalent area in Greco-Roman temples. It is also sometimes misunderstood as the "Great, Powerful, and Precious Palace".. Description Mahavira Hall is the main hall of a Buddhist temple. It is generally located in the north of the Heavenly King H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
3rd Plenary Session Of The 11th Central Committee Of The Communist Party Of China
The 3rd Plenary Session of the 11th Central Committee of the Chinese Communist Party was a pivotal meeting of the Central Committee of the Chinese Communist Party held in Beijing, China, from December 18 to December 22, 1978. The conference marked the beginning of the "Reform and Opening Up" policy, and is widely seen as the moment when Deng Xiaoping became paramount leader of China replacing Chairman Hua Guofeng, who remained nominal Chairman of the Chinese Communist Party until 1981. The meeting was a decisive turning point in post-1949 Chinese history, marking the beginning of the wholesale repudiation of Chairman Mao's "''Cultural Revolution"'' policies, and set China on the course for nationwide economic reforms. The meeting took place at the Jingxi Hotel in western Beijing. Preparation Before the plenum, demands for a repudiation of the Cultural Revolution increased, especially by those who were persecuted during Mao Zedong's last year. In October 1976, the radical Gang ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Cultural Revolution
The Cultural Revolution, formally known as the Great Proletarian Cultural Revolution, was a sociopolitical movement in the People's Republic of China (PRC) launched by Mao Zedong in 1966, and lasting until his death in 1976. Its stated goal was to preserve Chinese communism by purging remnants of capitalist and traditional elements from Chinese society. The Revolution marked the effective commanding return of Mao –who was still the Chairman of the Chinese Communist Party (CCP)– to the centre of power, after a period of self-abstention and ceding to less radical leadership in the aftermath of the Mao-led Great Leap Forward debacle and the Great Chinese Famine (1959–1961). The Revolution failed to achieve its main goals. Launching the movement in May 1966 with the help of the Cultural Revolution Group, Mao charged that bourgeois elements had infiltrated the government and society with the aim of restoring capitalism. Mao called on young people to "bombard the headqu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Red Guards (China)
Red Guards () were a mass student-led paramilitary social movement mobilized and guided by Chairman Mao Zedong in 1966 through 1967, during the first phase of the Cultural Revolution, which he had instituted.Teiwes According to a Red Guard leader, the movement's aims were as follows: Despite being met with resistance early on, the Red Guards received personal support from Mao, and the movement rapidly grew. The movement in Beijing culminated during the "Red August" of 1966, which later spread to other areas in mainland China. Mao made use of the group as propaganda and to accomplish goals such as seizing power and destroying symbols of China's pre-communist past ("Four Olds"), including ancient artifacts and gravesites of notable Chinese figures. Moreover, the government was very permissive of the Red Guards, and even allowed the Red Guards to inflict bodily harm on people viewed as dissidents. The movement quickly grew out of control, frequently coming into conflict with au ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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