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Xevioso Tuberculata
Xevioso (alternately: Xewioso, Heviosso, Hevioso) is a god of thunder of the So region in Dahomey mythology. He is the twin brother of Gun, and is one of the children of Mawu and Lisa. See also * Shango References This divinity is also known as Jivodun (that is, Vodun of the sky) Dahomean gods Thunder gods Voodoo gods {{Africa-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hevioso
Hevioso is an African voodoo deity of thunder, worshipped in West Africa. Hevioso is the God of heaven, thunder, lightning and rain. Known to populations of southern Benin. Hevioso / Hebioso / Shango Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin ... is a righteous God. He chastises liars, thieves and villains by smiting them. In certain places the bas-reliefs of the temples of Hèvioso represent this God in the form of a man who slaughtered at these feet a living being with an ax. According to P. Verger, Shango can be described in two aspects, historical or divine. As a historical figure, he would have been the third Alaafin Oyo, king of Oyo, son of Oraniyan and Torosi. Oraniyan was the youngest son of Odudua and became the most powerful of them, the one whose fame was the largest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thunder
Thunder is the sound caused by lightning. Depending upon the distance from and nature of the lightning, it can range from a long, low rumble to a sudden, loud crack. The sudden increase in temperature and hence pressure caused by the lightning produces rapid expansion of the air in the path of a lightning bolt. In turn, this expansion of air creates a sonic shock wave, often referred to as a "thunderclap" or "peal of thunder". The scientific study of thunder is known as ''brontology'' and the irrational fear (phobia) of thunder is called ''brontophobia''. Etymology The ''d'' in Modern English ''thunder'' (from earlier Old English ''þunor'') is epenthetic, and is now found as well in Modern Dutch ''donder'' (cf. Middle Dutch ''donre''; also Old Norse ''þorr'', Old Frisian ''þuner'', Old High German ''donar'', all ultimately descended from Proto-Germanic *''þunraz''). In Latin the term was ''tonare'' "to thunder". The name of the Nordic god Thor comes from the Old Norse ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sao Civilisation
The Sao civilization (also called So) flourished in Central Africa from ca. the fourth or sixth century BC to as late as the sixteenth century AD. The Sao lived by the Chari River basin in territory that later became part of Cameroon and Chad. They are the earliest civilization to have left clear traces of their presence in the territory of modern Cameroon. Sometime around the 16th century, conversion to Islam changed the cultural identity of the former Sao. Today, several ethnic groups of northern Cameroon and southern Chad, but particularly the Sara, Kotoko, claim descent from the civilization of the Sao. Origins The Sao civilization began as early as the sixth or fourth century BCE, and by the end of the first millennium BCE, their presence was well established around Lake Chad and near the Chari River. The city-states of the Sao reached their apex sometime between the ninth and fifteenth centuries CE. Although some scholars estimate that the Sao civilization south of Lake Cha ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dahomey Mythology
The Dahomean religion was practiced by the Fon people of the Dahomey Kingdom. The kingdom existed until 1898 in what is now the country of Benin. People taken from Dahomey to the Caribbean used elements of the religion to form Vodou and other religions of the Afro-Caribbean diaspora. ''Mawu'' and ''Lisa'' Lisa (male) and Mawu (female), married twin siblings of Nana Buluku, are the creator spirits, occasionally combined as Mawu-Lisa, an androgynous spirit. Mawu-Lisa created the world and made it orderly, then made plants, animals, and humans; the entire process took four days. *The first day, Mawu-Lisa created the world and humanity; *The second day the earth was made suitable for human life; *On the third day, humans were given intellect, language, and the senses; *Finally, on the fourth day, mankind received the gift of technology. Offspring-spirits of ''Mawu'' and ''Lisa'' * Gbadu *Da and Gu *Dan Other spirits * Agé * Avrikiti * Ayaba * Egberun * Fa * Gleti * Gu * Le ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ogun
Ogun or Ogoun (Yoruba: Ògún, Portuguese: Ogum, Gu; also spelled Oggun or Ogou; known as Ogún or Ogum in Latin America) is a spirit that appears in several African religions. He attempted to seize the throne after the demise of Obatala, who reigned twice, before and after Oduduwa, but was ousted by Obamakin (Obalufon Ogbogbodirin) and sent on an exile - an event that serves as the core of the Olojo Festival. Ogun was a warrior and a powerful spirit of metal work, as well as of rum and rum-making. He is also known as the "god of iron" and is present in Yoruba religion, Haitian Vodou, and West African Vodun. Yoruba religion In Yoruba religion, Ogun is a primordial orisha in Yoruba Land. In some traditions, he is said to have cleared a path for the other orisha to enter Earth, using a metal axe and with the assistance of a dog. To commemorate this, one of his praise names, or ''oriki'', is ''Osin Imole'' or the "first of the primordial Orisha to come to Earth". He is the god of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mawu
Mawu-Lisa (alternately: Mahu) is a creator goddess, associated with the Sun and Moon in Dahomey mythology. In some myths, she is the wife of the male god Lisa. Mahu and Lisa are the children of Nana Buluku, and are the parents of Xevioso. After creating the Earth and all life and everything else on it, she became concerned that it might be too heavy, so she asked the primeval serpent, Aido Hwedo, to curl up beneath the earth and thrust it up in the sky. When she asked Awe, a monkey she had also created, to help out and make some more animals out of clay, he boasted to the other animals and challenged Mawu-Lisa. Gbadu, the first woman Mawu-Lisa had created, saw all the chaos on earth and told her children to go out among the people and remind them that only Mawu-Lisa can give Sekpoli - the breath of life. Gbadu instructed her daughter, Minona, to go out among the people and teach them about the use of palm kernels as omens from Mawu-Lisa. When Awe, the arrogant monkey climbed up to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lisa (mythology)
Mawu-Lisa (alternately: Mahu) is a creator goddess, associated with the Sun and Moon in Dahomey mythology. In some myths, she is the wife of the male god Lisa. Mahu and Lisa are the children of Nana Buluku, and are the parents of Xevioso. After creating the Earth and all life and everything else on it, she became concerned that it might be too heavy, so she asked the primeval serpent, Ayida-Weddo, Aido Hwedo, to curl up beneath the earth and thrust it up in the sky. When she asked Awe, a monkey she had also created, to help out and make some more animals out of clay, he boasted to the other animals and challenged Mawu-Lisa. Gbadu, the first woman Mawu-Lisa had created, saw all the chaos on earth and told her children to go out among the people and remind them that only Mawu-Lisa can give Sekpoli - the breath of life. Gbadu instructed her daughter, Minona, to go out among the people and teach them about the use of palm kernels as omens from Mawu-Lisa. When Awe, the arrogant monkey c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shango
Shango (Yoruba language: Ṣàngó, also known as Changó or Xangô in Latin America; and as Jakuta or Badé) is an Orisha, a deity in Yoruba religion. Genealogically speaking, Shango is a royal ancestor of the Yoruba as he was the third Alaafin of the Oyo Kingdom prior to his posthumous deification. Shango has numerous manifestations, including Airá, Agodo, Afonja, Lubé, and Obomin. He is known for his powerful double axe (Oṣè). He is considered to be one of the most powerful rulers that Yorubaland has ever produced. In the New World, he is syncretized with either Saint Barbara or Saint Jerome. Historical figure Ṣàngó was the third Alafin of Oyo, following Oranmiyan and Ajaka. He brought prosperity to the Oyo Empire. According to Professor Mason's ''Mythological Account of Heroes and Kings'', unlike his peaceful brother Ajaka, he was a powerful and violent ruler. He reigned for seven years which were marked by his continuous campaigns and many battles. His reign end ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vodun
Vodun (meaning ''spirit'' in the Fon, Gun and Ewe languages, with a nasal high-tone ''u''; also spelled Vodon, Vodoun, Vodou, Vudu, Voudou, Voodoo, etc.) is a religion practiced by the Aja, Ewe, and Fon peoples of Benin, Togo, Ghana, and Nigeria. Elements of the West African religion survived slavery and evolved into the current forms of religions with similar names that are found in the New World among the African diaspora in the Americas, such as Haitian ''Vodou''; Louisiana ''Voodoo''; Cuban ''Vodú''; Dominican ''Vudú'', Venezuelan Yuyu, and Brazilian ''Vodum'' (Candomblé Jejé and Tambor de Mina). Theology and practice Vodun cosmology centers around the ''vodun'' spirits and other elements of divine essence that govern the Earth, a hierarchy that range in power from major deities governing the forces of nature and human society to the spirits of individual streams, trees, and rocks, as well as dozens of ethnic vodun, defenders of a certain clan, tribe, or na ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dahomean Gods
The Kingdom of Dahomey () was a West African kingdom located within present-day Benin that existed from approximately 1600 until 1904. Dahomey developed on the Abomey Plateau amongst the Fon people in the early 17th century and became a regional power in the 18th century by expanding south to conquer key cities like Whydah belonging to the Kingdom of Whydah on the Atlantic coast which granted it unhindered access to the tricontinental triangular trade. For much of the middle 19th century, the Kingdom of Dahomey became a key regional state, after eventually ending tributary status to the Oyo Empire. European visitors extensively documented the kingdom, and it became one of the most familiar African nations to Europeans. The Kingdom of Dahomey was an important regional power that had an organized domestic economy built on conquest and slave labor, significant international trade and diplomatic relations with Europeans, a centralized administration, taxation systems, and an organ ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Thunder Gods
Polytheistic peoples from many cultures have postulated a thunder god, the personification or source of the forces of thunder and lightning; a lightning god does not have a typical depiction, and will vary based on the culture. In Indo-European cultures, the thunder god is frequently known as the chief or King of the Gods, e.g. Indra in Hinduism, Zeus in Greek mythology, and Perun in ancient Slavic religion. Thunder gods Mediterranean * God in Abrahamic religions * Teshub (Hurrian mythology) * Adad, Bel, Ishkur, Marduk ( Babylonian-Assyrian mythology) * Baʿal, Hadad ( Canaanite and Phoenician mythology) * Set (Egyptian mythology) * Aplu (Hurrian mythology) * Tarḫunna (Hittite mythology) * Tarḫunz (Luwian mythology) *Vahagn (Armenian Mythology) *Zibelthiurdos (Thracian mythology) * Zeus (Greek Mythology) * Jupiter (Roman Mythology) * Northwestern Eurasia * Armazi (god) Georgian Mythology * Afi ( Abkhaz Mythology) * Ambisagrus, Loucetios (Gaulish mythology) * ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
