Wolfgang Friedrich Gess
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Wolfgang Friedrich Gess
Wolfgang Friedrich Gess (also spelled Geß) (* 27 July 1819 in Kirchheim unter Teck; † 1 June 1891 in Wernigerode) was a German Lutheran theologian. Life Gess was a teacher of theology in Basel from 1850 to 1864. After that, he became Professor of Systematic Theology in Göttingen, and frpom 1871 in Breslau. In 1879 he succeeded the deceased General Superintendent in Posen, Friedrich Cranz (1809–1878). Gess entered upon his duties in April 1880 and as general superintendent of the Old Prussian, he headed the Church province of Posen until 1884. He was succeeded by Johannes Hesekiel, and settled down in Wernigerode. The historian Felician Gess (1861–1938) was his son. Theology Gess is known as the main representative of Kenosis. His main work was ''The Scripture Doctrine of the Person of Christ.'' (1878–1887). Rejecting the Chalcedonian Definition, he sees Christ's incarnation as a transition from the state of being "self-positing" to the state of "being posited". At co ...
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Kirchheim Unter Teck
Kirchheim unter Teck ( Swabian: ''Kircha'') is a town in Baden-Württemberg, Germany, in the district of Esslingen. It is located on the small river Lauter, a tributary of the Neckar. It is 10 km (6 miles) near the Teck castle, approximately southeast of Stuttgart. It is the fourth city in the Esslingen district, forming a district centre for the surrounding communities. Since 1 April 1956, Kirchheim unter Teck has the status of Große Kreisstadt. The city forms a ''Verwaltungsgemeinschaft'' (administrative community) with the neighbouring municipalities Dettingen and Notzingen. Kirchheim unter Teck was also, for several centuries, seat of the Oberamt (Oa.) Kirchheim. Geography Kirchheim unter Teck is located in the foothills of the central Swabian ''Alb'', north of the Albtrauf escarpment and its foothills: the Teckberg, Breitenstein and Limburg. It is situated in the Lauter valley, at the confluence of the Lindach and several tributary streams with the Lauter. T ...
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Chalcedonian Definition
The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is a declaration of Christ's nature (that it is dyophysite), adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor. The council was the fourth of the ecumenical councils that are accepted by Chalcedonian churches which include the Catholic, Eastern Orthodox, Lutheran, Anglican and Reformed churches. It was the first council not to be recognised by any Oriental Orthodox church; for this reason these churches may be classified as Non-Chalcedonian. Context The Council of Chalcedon was summoned to consider the Christological question in light of the "one-nature" view of Christ proposed by Eutyches, archimandrite at Constantinople, which prevailed at the Second Council of Ephesus in 449, sometimes referred to as the "Robber Synod". The Council first solemnly ratified the Nicene Creed adopted in 325 and that creed as amended b ...
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1819 Births
Events January–March * January 2 – The Panic of 1819, the first major peacetime financial crisis in the United States, begins. * January 25 – Thomas Jefferson founds the University of Virginia. * January 29 – Sir Stamford Raffles lands on the island of Singapore. * February 2 – ''Dartmouth College v. Woodward'': The Supreme Court of the United States under John Marshall rules in favor of Dartmouth College, allowing Dartmouth to keep its charter and remain a private institution. * February 6 – A formal treaty, between Hussein Shah of Johor and the British Sir Stamford Raffles, establishes a trading settlement in Singapore. * February 15 – The United States House of Representatives agrees to the Tallmadge Amendment, barring slaves from the new state of Missouri (the opening vote in a controversy that leads to the Missouri Compromise). * February 19 – Captain William Smith of British merchant brig ''Williams'' sights Williams ...
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19th-century Protestant Theologians
The 19th (nineteenth) century began on 1 January 1801 ( MDCCCI), and ended on 31 December 1900 ( MCM). The 19th century was the ninth century of the 2nd millennium. The 19th century was characterized by vast social upheaval. Slavery was abolished in much of Europe and the Americas. The First Industrial Revolution, though it began in the late 18th century, expanding beyond its British homeland for the first time during this century, particularly remaking the economies and societies of the Low Countries, the Rhineland, Northern Italy, and the Northeastern United States. A few decades later, the Second Industrial Revolution led to ever more massive urbanization and much higher levels of productivity, profit, and prosperity, a pattern that continued into the 20th century. The Islamic gunpowder empires fell into decline and European imperialism brought much of South Asia, Southeast Asia, and almost all of Africa under colonial rule. It was also marked by the collapse of the large ...
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German Lutheran Theologians
German(s) may refer to: * Germany (of or related to) **Germania (historical use) * Germans, citizens of Germany, people of German ancestry, or native speakers of the German language ** For citizens of Germany, see also German nationality law **Germanic peoples (Roman times) * German language **any of the Germanic languages * German cuisine, traditional foods of Germany People * German (given name) * German (surname) * Germán, a Spanish name Places * German (parish), Isle of Man * German, Albania, or Gërmej * German, Bulgaria * German, Iran * German, North Macedonia * German, New York, U.S. * Agios Germanos, Greece Other uses * German (mythology), a South Slavic mythological being * Germans (band), a Canadian rock band * "German" (song), a 2019 song by No Money Enterprise * ''The German'', a 2008 short film * "The Germans", an episode of ''Fawlty Towers'' * ''The German'', a nickname for Congolese rebel André Kisase Ngandu See also * Germanic (other) * Germa ...
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Filioque
( ; ) is a Latin term ("and from the Son") added to the original Niceno-Constantinopolitan Creed (commonly known as the Nicene Creed), and which has been the subject of great controversy between Eastern and Western Christianity. It is a term that refers to the Son, Jesus Christ, as an additional origin point of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father", without additions of any kind, such as "and the Son" or "alone". In the late 6th century, some Latin Churches added the words "and from the Son" () to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical pract ...
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Trinity
The Christian doctrine of the Trinity (, from 'threefold') is the central dogma concerning the nature of God in most Christian churches, which defines one God existing in three coequal, coeternal, consubstantial divine persons: God the Father, God the Son (Jesus Christ) and God the Holy Spirit, three distinct persons sharing one ''homoousion'' (essence) "each is God, complete and whole." As the Fourth Lateran Council declared, it is the Father who begets, the Son who is begotten, and the Holy Spirit who proceeds. In this context, the three persons define God is, while the one essence defines God is. This expresses at once their distinction and their indissoluble unity. Thus, the entire process of creation and grace is viewed as a single shared action of the three divine persons, in which each person manifests the attributes unique to them in the Trinity, thereby proving that everything comes "from the Father," "through the Son," and "in the Holy Spirit." This doctrine ...
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Sanctification
Sanctification (or in its verb form, sanctify) literally means "to set apart for special use or purpose", that is, to make holy or sacred (compare la, sanctus). Therefore, sanctification refers to the state or process of being set apart, i.e. "made holy", as a vessel, full of the Holy Spirit of God. The concept of sanctification is widespread among religions, including Judaism and especially Christianity. The term can be used to refer to objects which are set apart for special purposes, but the most common use within Christian theology is in reference to the change brought about by God in a believer, begun at the point of salvation and continuing throughout the life of the believer. Many forms of Christianity believe that this process will only be completed in Heaven, but some believe that complete holiness is possible in this life. Judaism In rabbinic Judaism sanctification means sanctifying God's name by works of mercy and martyrdom, while desecration of God's name means ...
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Logos (Christianity)
In Christianity, the Logos ( el, Λόγος, lit=word, discourse, or reason) is a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity. In the Douay–Rheims, King James, New International, and other versions of the Bible, the first verse of the Gospel of John reads: In these translations, ''Word'' is used for Λόγος, although the term is often used transliterated but untranslated in theological discourse. According to Irenaeus of Lyon (''c'' 130–202), a student of John's disciple Polycarp (''c'' pre-69-156), John the Apostle wrote these words specifically to refute the teachings of Cerinthus, who both resided and taught at Ephesus, the city John settled in following his return from exile on Patmos. While Cerinthus claimed that the world was made by "a certain Power far separated from" "Almighty God," John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator - "by His Word." And while Cerinthus made ...
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Kenosis
In Christian theology, ''kenosis'' () is the 'self-emptying' of Jesus. The word () is used in Philippians 2:7: " made himself nothing" (NIV), or " eemptied himself" (NRSV), using the verb form (), meaning "to empty". The exact meaning varies among theologians. The less controversial meaning is that he emptied his own desires and becoming entirely receptive to God's divine will, "obedient to the point of death— even death on a cross." Philippians encourages other Christians to be similarly willing to submit to divine will, even if it comes at great personal cost. The phrase is also used to explain the human side of Jesus: that Jesus, to truly live as a mortal, had to have voluntarily bound use of his divine powers in some way, emptying himself. Philippians says that "though esuswas in the form of God, edid not regard equality with God as something to be exploited," suggesting that Jesus was not "abusing" his divine status to avoid the implications of a mortal life. Thi ...
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Wernigerode
Wernigerode () is a town in the district of Harz, Saxony-Anhalt, Germany. Until 2007, it was the capital of the district of Wernigerode. Its population was 35,041 in 2012. Wernigerode is located southwest of Halberstadt, and is picturesquely situated on the Holtemme river, on the northern slopes of the Harz Mountains. Wernigerode is located on the German Timber-Frame Road. Geography Location The town lies at about 250 metres above sea level (NN) on the northeastern flank of the Harz Mountains in central Germany, at the foot of their highest peak, the Brocken, on the B 6 and B 244 federal highways and on the railway line from Halberstadt to Vienenburg that links the cities of Halle (Saale) and Hanover. The River Holtemme flows through the town and, not far from its western gate, it is joined by the Zillierbach stream, which is also known as the Flutrenne near its mouth. North of the town the Barrenbach flows through several ponds and empties into the Holtemme in the ...
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Province Of Posen
The Province of Posen (german: Provinz Posen, pl, Prowincja Poznańska) was a province of the Kingdom of Prussia from 1848 to 1920. Posen was established in 1848 following the Greater Poland Uprising as a successor to the Grand Duchy of Posen, which in turn was annexed by Prussia in 1815 from Napoleon's Duchy of Warsaw. It became part of the German Empire in 1871. After World War I, Posen was briefly part of the Free State of Prussia within Weimar Germany, but was dissolved in 1920 when most of its territory was ceded to the Second Polish Republic by the Treaty of Versailles, and the remaining German territory was later re-organized into Posen-West Prussia in 1922. Posen (present-day Poznań, Poland) was the provincial capital. Geography The land is mostly flat, drained by two major watershed systems; the Noteć (German: ''Netze'') in the north and the Warta (''Warthe'') in the center. Ice Age glaciers left moraine deposits and the land is speckled with hundreds of "finger l ...
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