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Wilke Hypothesis
The Matthean Posteriority hypothesis, also known as the Wilke hypothesis after Christian Gottlob Wilke, is a proposed solution to the synoptic problem, holding that the Gospel of Mark was used as a source by the Gospel of Luke, then both of these were used as sources by the Gospel of Matthew. Thus, it posits Marcan priority and Matthaean posteriority. History Gottlob Christian Storr, in his groundbreaking 1786 argument for Marcan priority, asked, if Mark was a source for Matthew and Luke, how the latter two were then related. Storr proposed, among other possibilities, that canonical Greek Matthew was adapted from an earlier Aramaic Matthew (the ''logia'' spoken of by Papias) by following Mark primarily but also drawing from Luke, although he later went on to oppose this. These ideas were little noticed until 1838, when Christian Gottlob Wilke revived the hypothesis of Marcan priority and extensively developed the argument for Matthaean posteriority. Wilke's contemporary Chris ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Wilke Theory Mk-Lk En
Synoptic may refer to: *Synoptic scale meteorology, a meteorological analysis over an area about 1000 kilometres or more wide *Synoptic Gospels, in the New Testament of the Bible, the gospels of Matthew, Mark, and Luke *Synoptic philosophy, wisdom emerging from a coherent understanding of everything together *Large Synoptic Survey Telescope, a wide-field reflecting telescope, currently under construction, that will photograph the entire available sky every few nights *SynOptics, an early computer-network equipment vendor that operated from 1985 until 1994, based in Santa Clara, California *Surface synoptic observations or SYNOP, a numerical code used for reporting weather observations *Synopticon, "surveillance of the few by the many", a reverse of Bentham's Panopticism See also * Synopsis (other) A synopsis is a brief summary of the major points of a subject or written work or story, either as prose or as a table; an abridgment or condensation of a work. Synopsis or syn ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Logia
The term ''logia'' ( el, λόγια), plural of ''logion'' ( el, λόγιον), is used variously in ancient writings and modern scholarship in reference to communications of divine origin. In pagan contexts, the principal meaning was "oracles", while Jewish and Christian writings used ''logia'' in reference especially to " the divinely inspired Scriptures". A famous and much-debated occurrence of the term is in the account by Papias of Hierapolis on the origins of the canonical Gospels. Since the 19th century, New Testament scholarship has tended to reserve the term ''logion'' for a divine saying, especially one spoken by Jesus, in contrast to narrative, and to call a collection of such sayings, as exemplified by the Gospel of Thomas, ''logia''. Ancient use In pagan usage, ''logion'' was used interchangeably with ''chresmos'' (χρησμός) and other such terms in reference to oracles, the pronouncements of the gods obtained usually through divination. The Septuagint adapted t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two-source Hypothesis
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition called Q. The two-source hypothesis emerged in the 19th century. B. H. Streeter definitively stated the case in 1924, adding that two other sources, referred to as M and L, lie behind the material in Matthew and Luke respectively. The strengths of the hypothesis are its explanatory power regarding the shared and non-shared material in the three gospels; its weaknesses lie in the exceptions to those patterns, and in the hypothetical nature of its proposed collection of Jesus-sayings. Later scholars have advanced numerous elaborations and variations on the basic hypothesis, and even completely alternative hypotheses. Nevertheless, "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sermon On The Mount
The Sermon on the Mount (anglicized from the Matthean Vulgate Latin section title: ) is a collection of sayings attributed to Jesus of Nazareth found in the Gospel of Matthew (chapters 5, 6, and 7). that emphasizes his moral teachings. It is the first of five discourses in the Gospel and has been one of the most widely quoted sections of the Gospels.. pages xi–xiv. Background and setting The Sermon on the Mount is placed relatively early in Matthew's portrayal of Jesus' ministry--following, in chapter 3, his baptism by John and, in chapter 4, his sojourn and temptation in the desert, his call of four disciples, and his early preaching in Galilee. The five discourses in the Gospel of Matthew are: the Sermon on the Mount (5-7), the discourse on discipleship (10), the discourse of parables (13), the discourse on the community of faith (18), and the discourse on future events (24-25). Also, like all the other "discourses," this one has Matthew's concluding statement ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Synoptic Gospels
The gospels of Gospel of Matthew, Matthew, Gospel of Mark, Mark, and Gospel of Luke, Luke are referred to as the synoptic Gospels because they include many of the same stories, often in a similar sequence and in similar or sometimes identical wording. They stand in contrast to Gospel of John, John, whose content is largely distinct. The term ''synoptic'' ( la, synopticus; ) comes via Latin from the Greek , ''synopsis'', i.e. "(a) seeing all together, synopsis"; the sense of the word in English, the one specifically applied to these three gospels, of "giving an account of the events from the same point of view or under the same general aspect" is a modern one. , , , , , . This strong Parallel passage, parallelism among the three gospels in content, arrangement, and specific language is widely attributed to literary interdependence. The question of the precise nature of their literary relationship—the #The synoptic problem, synoptic problem—has been a topic of lively deba ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farrer Hypothesis
The Farrer hypothesis (also called the L/M hypothesis, the Farrer–Goulder hypothesis and the Farrer–Goulder–Goodacre hypothesis) is a possible solution to the synoptic problem. The theory is that the Gospel of Mark was written first, followed by the Gospel of Matthew and then by the Gospel of Luke. It has mainly been advocated by English biblical scholars. It is named for Austin Farrer, who wrote ''On Dispensing With Q'' in 1955, but it has been picked up by other scholars including Michael Goulder and Mark Goodacre. Overview The Farrer theory has the advantage of simplicity, as there is no need for hypothetical sources to be created by academics. Instead, advocates of the Farrer theory argue, the Gospel of Mark was used as source material by the author of Matthew. Lastly, Luke used both of the previous gospels as sources for his Gospel. Farrer set out his argument in an essay "On dispensing with Q". He says that the two-source hypothesis, as set out by B. H. Stree ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Two-source Hypothesis
The two-source hypothesis (or 2SH) is an explanation for the synoptic problem, the pattern of similarities and differences between the three Gospels of Matthew, Mark, and Luke. It posits that the Gospel of Matthew and the Gospel of Luke were based on the Gospel of Mark and a hypothetical sayings collection from the Christian oral tradition called Q. The two-source hypothesis emerged in the 19th century. B. H. Streeter definitively stated the case in 1924, adding that two other sources, referred to as M and L, lie behind the material in Matthew and Luke respectively. The strengths of the hypothesis are its explanatory power regarding the shared and non-shared material in the three gospels; its weaknesses lie in the exceptions to those patterns, and in the hypothetical nature of its proposed collection of Jesus-sayings. Later scholars have advanced numerous elaborations and variations on the basic hypothesis, and even completely alternative hypotheses. Nevertheless, "the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Q Source
The Q source (also called Q document(s), Q Gospel, or Q; from german: Quelle, meaning "source") is a hypothetical written collection of primarily Jesus' sayings (λόγια : ). Q is part of the common material found in the Gospels of Matthew and Luke but not in the Gospel of Mark. According to this hypothesis, this material was drawn from the early Church's oral gospel traditions. Along with Marcan priority, Q was hypothesized by 1900, and is one of the foundations of most modern gospel scholarship. Funk, Robert W., Roy W. Hoover, and the Jesus Seminar. ''The Five Gospels.'' HarperSanFrancisco. 1993. "Introduction," pp. 1–30. B. H. Streeter formulated a widely accepted view of Q: that it was written in Koine Greek; that most of its contents appear in Matthew, in Luke, or in both; and that Luke more often preserves the text's original order than Matthew. In the two-source hypothesis, the three-source hypothesis and the Q+/Papias hypothesis, Matthew and Luke both used Mark an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Hermann Weisse
Christian Hermann Weisse (; ; Weiße in modern German; 10 August 1801 – 19 September 1866) was a German Protestant religious philosopher and professor of philosophy at the University of Leipzig. He was the son of theologian (1766–1832). Biography Weisse was born in Leipzig, and studied at the university there, at first adhering to the Hegelian school of philosophy. In the course of time, his ideas changed, and became close to those of Schelling in his later years. He developed (along with I. H. Fichte with whom he regularly corresponded after 1829)Anatol Schneider, ''Personalität und Wirklichkeit: nachidealistische Schellingrezeption bei Immanuel Hermann Fichte und Christian Hermann Weisse'', Königshausen & Neumann, 2001, pp. 73–4. a new speculative theism, and became an opponent of Hegel's idealism. In his addresses on the future of the Protestant Church (''Reden über die Zukunft der evangelischen Kirche'', 1849), he finds the essence of Christianity in Jesus' conce ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Papias Of Hierapolis
Papias ( el, Παπίας) was a Greek Apostolic Father, Bishop of Hierapolis (modern Pamukkale, Turkey), and author who lived c. 60 – c. 130 AD. He wrote the ''Exposition of the Sayings of the Lord'' ( el, Λογίων Κυριακῶν Ἐξήγησις) in five books. This work, which is lost apart from brief excerpts in the works of Irenaeus of Lyons () and Eusebius of Caesarea (), is an important early source on Christian oral tradition and especially on the origins of the canonical Gospels. Life Very little is known of Papias apart from what can be inferred from his own writings. He is described as "an ancient man who was a hearer of John and a companion of Polycarp" by Polycarp's disciple Irenaeus (c. 180).Irenaeus''Adv. Haer.'' 5.33.4. The original Greek is preserved apud Eusebius.1. Eusebius adds that Papias was Bishop of Hierapolis around the time of Ignatius of Antioch.Eusebius''Hist. Eccl.'' 3.36.2. In this office Papias was presumably succeeded by Abercius of H ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aramaic Matthew
The Hebrew Gospel hypothesis (''proto-Gospel hypothesis'' or ''Aramaic Matthew hypothesis'') is that a lost gospel, written in Hebrew or Aramaic, predated the four canonical gospels. Some have suggested a complete unknown proto-gospel (a so-called Ur-gospel) as the source of the canonical gospels. This hypothesis is usually based upon an List of early Christian writers, early Christian tradition from the 2nd-century bishop Papias of Hierapolis. According to Papias, Matthew the Apostle was the first to compose a gospel, and he did so in Hebrew. Papias appeared to imply that this Hebrew or Aramaic gospel (sometimes called the Authentic Matthew) was subsequently translated into the canonical Gospel of Matthew. Jerome took this information one step further and claimed that all known Jewish-Christian gospels really were one and the same, and that this gospel was the authentic Matthew. As a consequence he assigned all known quotations from Jewish-Christian gospels to the "gospels of the He ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Marcan Priority
Marcan priority is the hypothesis that the Gospel of Mark was the first of the three synoptic gospels to be written, and was used as a source by the other two (Matthew and Luke). It is a central element in discussion of the synoptic problem; the question of the documentary relationship among these three gospels. Most scholars since the late 19th century have accepted the concept of Marcan priority, although a number of scholars support different forms of Marcan priority or reject it altogether. It forms the foundation for the widely accepted two-source theory. History The tradition handed down by the Church Fathers regarded Matthew as the first Gospel written in Hebrew, which was later used as a source by Mark and Luke. It is seen as early as in Irenaeus's book '' Against Heresies''. Irenaeus, Against Heresies, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
