Wiener Stadttempel
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Wiener Stadttempel
The Stadttempel ( en, City Prayer House), also called the Seitenstettengasse Temple, is the main synagogue of Vienna, Austria. It is located in the Innere Stadt 1st district, at Seitenstettengasse 4. History The synagogue was constructed from 1824 to 1826. The luxurious Stadttempel was fitted into a block of houses and hidden from plain view of the street, because of an edict issued by Emperor Joseph II that only Roman Catholic places of worship were allowed to be built with facades fronting directly on to public streets. This edict saved the synagogue from total destruction during the '' Kristallnacht'' in November 1938, since the synagogue could not be destroyed without setting on fire the buildings to which it was attached. The Stadttempel was the only synagogue in the city to survive World War II, as Nazi paramilitary troops with the help of local authorities destroyed all of the other 93 synagogues and Jewish prayer-houses in Vienna, starting with the Kristallnacht. I ...
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Stadttempel Vienna September 2006 012
The Stadttempel ( en, City Prayer House), also called the Seitenstettengasse Temple, is the main synagogue of Vienna, Austria. It is located in the Innere Stadt 1st district, at Seitenstettengasse 4. History The synagogue was constructed from 1824 to 1826. The luxurious Stadttempel was fitted into a block of houses and hidden from plain view of the street, because of an edict issued by Emperor Joseph II that only Roman Catholic places of worship were allowed to be built with facades fronting directly on to public streets. This edict saved the synagogue from total destruction during the ''Kristallnacht'' in November 1938, since the synagogue could not be destroyed without setting on fire the buildings to which it was attached. The Stadttempel was the only synagogue in the city to survive World War II, as Nazi paramilitary troops with the help of local authorities destroyed all of the other 93 synagogues and Jewish prayer-houses in Vienna, starting with the Kristallnacht. In Augus ...
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2020 Vienna Attack
The 2020 Vienna attack was a series of shootings that occurred on 2 November 2020 in Vienna, Austria. A few hours before the city was to enter a lockdown due to the COVID-19 pandemic, a lone gunman started shooting in the busy city centre. Four civilians were killed in the attack and 23 others were injured, seven critically, including a police officer. The attacker was killed by police and was later identified as an ISIL sympathizer. Officials said that the attack was an incident of Islamist terrorism. Attack The attack began on 2 November 2020 around 20:00 in Vienna, Austria, when a man started shooting at people in six locations: Seitenstettengasse, , Salzgries, , , and Graben. The attacker was armed with a rifle, a handgun, and a machete and was wearing a fake explosive belt. The attack ended when the gunman was shot dead by police at 20:09 near St. Rupert's Church. The shooting took place four hours before the midnight start of a nationwide lockdown as new COVID-19 restri ...
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History Of The Jews In Austria
The history of the Jews in Austria probably begins with the exodus of Jews from Judea under Roman occupation. Over the course of many centuries, the political status of the community rose and fell many times: during certain periods, the Jewish community prospered and enjoyed political equality, and during other periods it suffered pogroms, deportations to concentration camps and mass murder, and antisemitism. The Holocaust drastically reduced the Jewish community in Austria and only 8,140 Jews remained in Austria according to the 2001 census, though other estimates place the current figure at 9,000, 15,000, or 20,000 people, if accounting for those of mixed descent. Antiquity Jews have been in Austria since at least the 3rd century CE. In 2008 a team of archeologists discovered a third-century CE amulet in the form of a gold scroll with the words of the Jewish prayer Shema Yisrael (Hear, O Israel! The Lord is our God, the Lord is one) inscribed on it in the grave of a Jewish ...
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History Of The Jews In Vienna
The history of the Jews in Vienna, Austria, goes back over eight hundred years. There is evidence of a Jewish presence in Vienna from the 12th century onwards. At the end of the 19th century and the start of the 20th century, Vienna was one of the most prominent centres of Jewish culture in Europe, but during the period of National-Socialist rule in Austria, Vienna's Jewish population was almost entirely deported and murdered in the Holocaust. Since 1945, Jewish culture and society have gradually been recovering in the city. History Middle Ages Proof exists of a Jewish presence in Vienna since 1194. The first named individual was ''Schlom'', Duke Frederick I’s Münzmeister (master of the mint). In 1238, emperor Frederick II granted the Jews a privilege, and the existence of community institutions such as a synagogue, hospital and slaughterhouse can be proven from the 14th century onwards. Vienna’s city law empowered a special ''Judenrichter'' (''Judge of the Jews ...
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Simon Wiesenthal
Simon Wiesenthal (31 December 190820 September 2005) was a history of the Jews in Austria, Jewish Austrian Holocaust survivor, Nazi hunter, and writer. He studied architecture and was living in Lwów at the outbreak of World War II. He survived the Janowska concentration camp (late 1941 to September 1944), the Kraków-Płaszów concentration camp (September to October 1944), the Gross-Rosen concentration camp, a death march to Chemnitz, Buchenwald, and the Mauthausen concentration camp (February to 5 May 1945). After the war, Wiesenthal dedicated his life to tracking down and gathering information on fugitive Nazism, Nazi war criminals so that they could be brought to trial. In 1947, he co-founded the Jewish Historical Documentation Centre in Linz, Austria, where he and others gathered information for future war crime trials and aided refugees in their search for lost relatives. He opened the Documentation Centre of the Association of Jewish Victims of the Nazi Regime in Vienn ...
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Jewish Museum (New York)
The Jewish Museum is an art museum and repository of cultural artifacts, housed at 1109 Fifth Avenue, in the former Felix M. Warburg House, along Museum Mile on the Upper East Side of Manhattan, New York City. The first Jewish museum in the United States, as well as the oldest existing Jewish museum in the world, it contains the largest collection of art and Jewish culture excluding Israeli museums, more than 30,000 objects. While its collection was established in 1904 at the Jewish Theological Seminary of America, the museum did not open to the public until 1947 when Felix Warburg's widow sold the property to the Seminary. It focuses both on artifacts of Jewish history and on modern and contemporary art. The museum's collection exhibition, ''Scenes from the Collection'', is supplemented by multiple temporary exhibitions each year. History The collection that seeded the museum began with a gift of Jewish ceremonial art objects from Judge Mayer Sulzberger to the Jewish Theologica ...
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Torah Ark
A Torah ark (also known as the ''Heikhal'', or the ''Aron Kodesh'') refers to an ornamental chamber in the synagogue that houses the Torah scrolls. History The ark, also known as the ''ark of law'', or in Hebrew the ''Aron Kodesh'' or ''aron ha-Kodesh'' ("holy ark") by Ashkenazi communities and as the ''Heikhal'' ("sanctuary") among Sefardi communities. ''Aron Kodesh'' comes from Hebrew אָרוֹן קׄדֶש ''ʼārōn qōdeš'' (i.e. A''ron Kodesh''), ''Holy Ark''. This name is a reference to the ''’ārōn haqqōdeš'', the Hebrew name for the Ark of the Covenant which was stored in the Holy of Holies in the inner sanctuary of both the ancient Tabernacle and the Temple in Jerusalem. Similarly, ''Hekhál'', also written ''hechal'', ''echal'' or ''heichal'' — and sometimes also ''Echal Kodesh'' (mainly among Balkan Sephardim) comes from Hebrew הֵיכָל ''hēkhāl'' (palace), was used in the same time period to refer to the inner sanctuary. The ''hekhal'' contained the M ...
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Ionic Column
The Ionic order is one of the three canonic orders of classical architecture, the other two being the Doric and the Corinthian. There are two lesser orders: the Tuscan (a plainer Doric), and the rich variant of Corinthian called the composite order. Of the three classical canonic orders, the Corinthian order has the narrowest columns, followed by the Ionic order, with the Doric order having the widest columns. The Ionic capital is characterized by the use of volutes. The Ionic columns normally stand on a base which separates the shaft of the column from the stylobate or platform while the cap is usually enriched with egg-and-dart. The ancient architect and architectural historian Vitruvius associates the Ionic with feminine proportions (the Doric representing the masculine). Description Capital The major features of the Ionic order are the volutes of its capital, which have been the subject of much theoretical and practical discourse, based on a brief and obscure passage in ...
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Stadttempel Interieur
The Stadttempel ( en, City Prayer House), also called the Seitenstettengasse Temple, is the main synagogue of Vienna, Austria. It is located in the Innere Stadt 1st district, at Seitenstettengasse 4. History The synagogue was constructed from 1824 to 1826. The luxurious Stadttempel was fitted into a block of houses and hidden from plain view of the street, because of an edict issued by Emperor Joseph II that only Roman Catholic places of worship were allowed to be built with facades fronting directly on to public streets. This edict saved the synagogue from total destruction during the ''Kristallnacht'' in November 1938, since the synagogue could not be destroyed without setting on fire the buildings to which it was attached. The Stadttempel was the only synagogue in the city to survive World War II, as Nazi paramilitary troops with the help of local authorities destroyed all of the other 93 synagogues and Jewish prayer-houses in Vienna, starting with the Kristallnacht. In Augus ...
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Clandestine Church
A clandestine church ( nl, schuilkerk), defined by historian Benjamin J. Kaplan as a "semi-clandestine church", is a house of worship used by religious minorities whose communal worship is tolerated by those of the majority faith on condition that it is discreet and not conducted in public spaces. ''Schuilkerken'' are commonly built inside houses or other buildings, and do not show a public façade to the street. They were an important advance in religious tolerance in the wake of the Reformation, an era when worship services conducted by minority faiths were often banned and sometimes penalized by exile or execution. History According to historian Benjamin Kaplan, clandestine churches became common in Europe in the wake of the Reformation as a way for governments to permit a degree of religious toleration for minority Christian denominations and Jews. Both political and religious considerations frequently led governments to ban all worship not sanctioned by the state, and in ma ...
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Patent Of Toleration
The Patent of Toleration (german: Toleranzpatent) was an edict of toleration issued on 13 October 1781 by the Habsburg emperor Joseph II. Part of the Josephinist reforms, the Patent extended religious freedom to non-Catholic Christians living in the crown lands of the Habsburg monarchy, including Lutherans, Calvinists, and the Eastern Orthodox. Specifically, these members of minority faiths were now legally permitted to hold "private religious exercises" in clandestine churches.Kaplan, Benjamin J., ''Religious Conflict and the Practice of Toleration in Early Modern Europe,'' Harvard University Press, 2007, Chapter 8, pp. 192-4. ff.. For the first time after the Counter-Reformation, the Patent guaranteed the practice of religion by the Evangelical Lutheran and the Reformed Church in Austria. Nevertheless, worship was heavily regulated, wedding ceremonies remained reserved for the Catholic Church, and the Unity of the Brethren was still suppressed. Similar to the articular church ...
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Johann I Joseph, Prince Of Liechtenstein
Johann I Joseph (''Johann Baptist Josef Adam Johann Nepomuk Aloys Franz de Paula''; 26 June 1760 – 20 April 1836) was Prince of Liechtenstein between 1805 and 1806 and again from 1814 until 1836. He was the last Liechtenstein prince to rule under the Holy Roman Empire between 1805 and 1806 and as regent of Liechtenstein from 1806 until 1814. He was the fourth son of Franz Joseph I, Prince of Liechtenstein. Early career Liechtenstein chose a military career at age 22 and entered the army as a lieutenant in a cuirassier regiment. During the Austro-Turkish War (1788–1791) he earned, in rapid succession, promotion to Major, Oberstleutnant, and Oberst (colonel). He earned renown as a good cavalry officer and was honored with the Knight's Cross of the Military Order of Maria Theresa in 1790. French Revolutionary Wars During the French Revolutionary Wars, he participated in an "outstandingly effective cavalry action" at Avesnes-le-Sec on 12 September 1793, where 4,663 Republican t ...
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