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Whiro
Whiro-te-tipua (Whiro, or Hiro in the Tuamotus) is the lord of darkness and embodiment of all evil in Māori mythology. He inhabits the underworld and is responsible for the ills of all people, a contrast to his brother and enemy Tāne. According to some tribes, when people die, their bodies descend into the underworld, where they are eaten by Whiro. Each time Whiro eats a body, he becomes stronger. This process will eventually make him sufficiently powerful to break free of the underworld, at which point he will come to the surface and devour everything and everyone on it. Cremation is therefore recommended to prevent this, because Whiro cannot gain strength from ashes. Taiwhetuki – Whiro's House of Death – is a deep and dark cave where all things evil are preserved, such as black magic. It is a place in which countless personifications of illnesses and diseases dwell. Geckos, skinks, and tuatara Tuatara (''Sphenodon punctatus'') are reptiles endemic to New Zealan ...
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Māori Mythology
Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern fantastic tales relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods. Māori tradition concerns more folkloric legends often involving historical or semi-historical forebears. Both categories merge in to explain the overall origin of the Māori and their connections to the world which they lived in. Māori had yet to invent a writing system before European contact, beginning in 1769, so they had no method to permanently record their histories, traditions, or mythologies. They relied on oral retellings memorised from generation to generation. The three forms of expression prominent in Māori and Polynesian oral literature are genealogical recital, poetry, and narrative prose. Experts in these subjects were broadly known as . The rituals, beliefs, and ge ...
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Urutengangana
Urutengangana is the god of light in Māori mythology. He is the firstborn of the children of the primordial parents, Ranginui the Sky father and Papatūānuku the Earth mother. Also known as The Gleaming One, a personification of light, Urutengangana had two wives, Moeahuru and Hineturama, the first of whom gave birth to "the red sun" and "the waxing moon," while the later produced the stars. In the struggle between the forces of Light and Darkness, Urutengangana at first sided with Whiro, but, in later times, sided with Tāne. See also Ao (mythology) Ao (''daylight'') is one of the primal deities who are the unborn forces of nature in Māori mythology. Ao is the personification of light, clouds, and the ordinary world, as opposed to darkness () and the underworld. He is spoken of under man ... References Light gods Māori gods Māori mythology {{Maori-stub ...
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Underworld
The underworld, also known as the netherworld or hell, is the supernatural world of the dead in various religious traditions and myths, located below the world of the living. Chthonic is the technical adjective for things of the underworld. The concept of an underworld is found in almost every civilization and "may be as old as humanity itself". Common features of underworld myths are accounts of living people making journeys to the underworld, often for some heroic purpose. Other myths reinforce traditions that entrance of souls to the underworld requires a proper observation of ceremony, such as the ancient Greek story of the recently dead Patroclus haunting Achilles until his body could be properly buried for this purpose. Persons having social status were dressed and equipped in order to better navigate the underworld. A number of mythologies incorporate the concept of the soul of the deceased making its own journey to the underworld, with the dead needing to be taken a ...
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Tāne
In Māori mythology, Tāne (also called Tāne-mahuta, Tāne-nui-a-Rangi, and several other names) is the god of forests and of birds, and the son of Ranginui and Papatūānuku, the sky father and the earth mother, who used to lie in a tight embrace where their many children lived in the darkness between them (Grey 1956:2). On Tahiti, Tane was the god of peace and beauty. Separates his parents The children of Rangi and Papa grew frustrated at their confinement in the cramped space between their parents. Tū, future god of war, proposes that they should kill their parents. But Tāne (or Tāne-mahuta) disagrees, suggesting that it is better to separate them, sending Rangi into the sky and leaving Papa below to care for them. Tāne's brothers Rongo, then Tangaroa, Haumia-tiketike and Tū all try in vain to separate the parents. After many tries, Tāne lies on his back and pushes with his strong legs, and finally forces his parents apart, and Rangi rises high into the heavens (G ...
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Tuatara
Tuatara (''Sphenodon punctatus'') are reptiles endemic to New Zealand. Despite their close resemblance to lizards, they are part of a distinct lineage, the order Rhynchocephalia. The name ''tuatara'' is derived from the Māori language and means "peaks on the back". The single extant species of tuatara is the only surviving member of its order. Rhynchocephalians originated during the Triassic (~250 million years ago), reached worldwide distribution and peak diversity during the Jurassic and, with the exception of tuatara, were extinct by 60 million years ago. Their closest living relatives are squamates (lizards and snakes). For this reason, tuatara are of interest in the study of the evolution of lizards and snakes, and for the reconstruction of the appearance and habits of the earliest diapsids, a group of amniote tetrapods that also includes dinosaurs (including birds) and crocodilians. Tuatara are greenish brown and grey, and measure up to from head to tail-tip and wei ...
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Atua
Atua are the gods and spirits of the Polynesian peoples such as the Māori mythology, Māori or the Hawaiian religion, Hawaiians (see also ); the Polynesian languages, Polynesian word literally means "power" or "strength" and so the concept is similar to that of ''mana''. Today, it is also used for the monotheistic conception of God. Especially powerful atua included: * ''Rongo, Rongo-mā-Tāne'' – god of agriculture and peace * ''Tāne, Tāne Mahuta'' – creator of all living things such as animals, birds and trees * ''Tangaroa'' – god of the sea * ''Tūmatauenga'' – a god of war * ''Whiro'' – god of darkness and evil In Samoa, where means "god" in the Samoan language, traditional pe'a, tattooing was based on the doctrine of tutelary spirits. There is also a district on the island of Upolu in Samoa called Atua (district), Atua. Atua or gods were also the center of Māori mythology, Māori religion. In Māori mythology, Māori's belief, there was no such word as "reli ...
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Tangaroa
Tangaroa (Takaroa in the South Island) is the great of the sea, lakes, rivers, and creatures that live within them, especially fish, in Māori mythology. As Tangaroa-whakamau-tai he exercises control over the tides. He is sometimes depicted as a whale. In some of the Cook Islands he has similar roles, though in Manihiki he is the fire deity that Māui steals from, which in Māori mythology is instead Mahuika, a goddess of fire. Māori traditions Tangaroa is a son of Ranginui and Papatūānuku, Sky and Earth. After he joins his brothers Rongo, Tū, Haumia, and Tāne in the forcible separation of their parents, he is attacked by his brother Tāwhirimātea, the of storms, and forced to hide in the sea. Tangaroa is the father of many sea creatures. Tangaroa's son, Punga, has two children, Ikatere, the ancestor of fish, and Tū-te-wehiwehi (or Tū-te-wanawana), the ancestor of reptiles. Terrified by Tāwhirimātea's onslaught, the fish seek shelter in the sea, and the reptil ...
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Kiwa (mythology)
Kiwa is one of several male divine guardians of the ocean in the traditions of some Māori tribes of the East Coast of the North Island of New Zealand. A poetic name for the Pacific Ocean is ''Te moana nui a Kiwa'' (The great ocean of Kiwa). Kiwa's first wife, in some of these traditions, was Parawhenuamea, ancestor of streams that flow from the land to the sea and of fresh water generally. Kiwa's second wife was Hinemoana (Ocean woman), a personification of the sea. Kiwa and Hinemoana had a number of children. Children The names and numbers of their children vary in different accounts. One version names ten children and for most of these, gives details about the creatures they gave rise to: #Pipihura, ancestor of the cockle. #Te Uru-kahikahika, source of eels, lampreys and frostfish. #Wharerimu, ancestor of seaweed. #Hine-tapiritia, ancestor of certain molluscs and oysters. #Te Raengawha, origin of sea urchins, as well as various fishes. #Te Kiri-pakapaka, origin of the snapper ...
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Skinks
Skinks are lizards belonging to the family Scincidae, a family in the infraorder Scincomorpha. With more than 1,500 described species across 100 different taxonomic genera, the family Scincidae is one of the most diverse families of lizards. Skinks are characterized by their smaller legs in comparison to typical lizards and are found in different habitats except arctic and subarctic regions. Description Skinks look like lizards of the family Lacertidae (sometimes called ''true lizards''), but most species of skinks have no pronounced neck and relatively small legs. Several genera (e.g., ''Typhlosaurus'') have no limbs at all. This is not true for all skinks, however, as some species such as the red-eyed crocodile skink have a head that is very distinguished from the body. These lizards also have legs that are relatively small proportional to their body size. Skinks' skulls are covered by substantial bony scales, usually matching up in shape and size, while overlapping. Other gen ...
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Night Gods
Night (also described as night time, unconventionally spelled as "nite") is the period of ambient darkness from sunset to sunrise during each 24-hour day, when the Sun is below the horizon. The exact time when night begins and ends depends on the location and varies throughout the year, based on factors such as season and latitude. The word can be used in a different sense as the time between bedtime and morning. In common communication, the word ''night'' is used as a farewell ("good night", sometimes shortened to "night"), mainly when someone is going to sleep or leaving. Astronomical night is the period between astronomical dusk and astronomical dawn when the Sun is between 18 and 90 degrees below the horizon and does not illuminate the sky. As seen from latitudes between about 48.56° and 65.73° north or south of the Equator, complete darkness does not occur around the summer solstice because, although the Sun sets, it is never more than 18° below the horizon at lower ...
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Māori Gods
Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the Cook Islands * Cook Islands Māori, the language of the Cook Islanders Ships * SS ''Maori'', a steamship of the Shaw Savill Line, shipwrecked 1909 * , a Royal Navy Tribal-class destroyer, sunk in 1915 * , a Royal Navy Tribal-class destroyer, launched 1936 and sunk 1942 * TEV ''Maori III'', a Union Steam Ship Company inter-island ferry, 1952–74 Sports teams * New Zealand Māori cricket team * New Zealand Māori rugby league team * New Zealand Māori rugby union team Other * ''Maori'', a novel by Alan Dean Foster *Mayotte, in the Bushi language Bushi or Kibosy (''Shibushi'' or ''Kibushi'') is a dialect of Malagasy spoken in the Indian Ocean island of Mayotte. Malagasy dialects most closely related to Bushi are spoken in northwe ...
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Death Gods
Death is the irreversible cessation of all biological functions that sustain an organism. For organisms with a brain, death can also be defined as the irreversible cessation of functioning of the whole brain, including brainstem, and brain death is sometimes used as a legal definition of death. The remains of a former organism normally begin to decompose shortly after death. Death is an inevitable process that eventually occurs in almost all organisms. Death is generally applied to whole organisms; the similar process seen in individual components of an organism, such as cells or tissues, is necrosis. Something that is not considered an organism, such as a virus, can be physically destroyed but is not said to die. As of the early 21st century, over 150,000 humans die each day, with ageing being by far the most common cause of death. Many cultures and religions have the idea of an afterlife, and also may hold the idea of judgement of good and bad deeds in one's life (heaven, ...
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