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Whareponga
Whareponga is a bay and rural community in the Gisborne District of New Zealand's North Island. It is located north of Waipiro Bay, and is the mouth of Whareponga Stream and Wharekaka Stream. The area has a rugged landscape, featuring green bush-covered hills and exposed cliffs. The local Ngāti Porou hapū of Te Aitanga a Mate takes its name from a common ancestor, Materoa. The Whareponga Marae, also affiliated with the Ngāi Tangihaere hapū, includes a meeting house named after Materoa. Since the 19th century, most of the hapū has migrated to larger centres. New homes were built for returning families in 2017, with funding from Te Puni Kōkiri. In October 2020, the Government committed $5,756,639 from the Provincial Growth Fund to upgrade the Whareponga Marae and 28 other Ngāti Porou marae. The funding was expected to create 205 jobs. Notable people * Moana-Nui-a-Kiwa Ngarimu Moana-Nui-a-Kiwa Ngarimu VC (7 April 1918 – 27 March 1943) was a New Zealand soldier an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāti Porou
Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. Ngāti Porou is affiliated with the 28th Maori Battalion and has the second-largest affiliation of any iwi in New Zealand, with 71,910 registered members in 2006. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. Mt Hikurangi features prominently in Ngāti Porou traditions as a symbol of endurance and strength, and holds tapu status. In these traditions, Hikurangi is often personified. Ngāti Porou traditions indicate that Hikurangi was the first point to surface when Māui fished up the North Island from beneath the ocean. His canoe, the '' Nuku-tai-memeha'', is said to have been wrecked there. The Waiapu River also features in Ngāti Porou traditions. History Pre-European history Ngāti Porou takes its ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Moana-Nui-a-Kiwa Ngarimu
Moana-Nui-a-Kiwa Ngarimu VC (7 April 1918 – 27 March 1943) was a New Zealand soldier and posthumous recipient of the Victoria Cross (VC), the highest award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces. He was the first Māori person to be awarded the VC. He was killed in action during Operation Supercharge II; part of the Tunisian campaign of World War II. Early life A Māori of Ngāti Porou and Te Whānau-ā-Apanui descent, Moana-Nui-a-Kiwa Ngārimu was born on 7 April 1918 in Whareponga in the East Coast region. He was one of ten children of Hāmuera Meketū Ngārimu, and his wife Maraea. The prominent tribal leader Materoa Reedy was his aunt. He was initially educated at Whareponga Native School but when the family moved to Pōhatukura, near Ruatoria, he attended Hiruhārama Native School. From 1933 to 1934, he went Te Aute College at Poukawa in Hawkes Bay, becoming well regarded at rugby. After completing his fourth f ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Arihia Ngata
Arihia Kane Ngata, Lady Ngata, (née Tāmati; 1879 – 18 April 1929) was a New Zealand community leader. Born at Whareponga, she married Āpirana Ngata at age sixteen, and together they had fifteen children. During the First World War she organised fundraising efforts and hosted young army recruits, and after the war she continued to host young men who came to learn sheepfarming skills from her iwi (tribe) of Ngāti Porou. She supported the temperance movement and the Anglican church, and throughout her life supported her husband's political efforts, including through taking a leadership role with Ngāti Porou. She died young after contracting dysentery. Early life and family Ngata was born at Whareponga in 1879. She was the fourth of nine children of Mere Arihi Kākano and Tuta Tāmati, who owned and operated a hotel, and her family belonged to the local Te Aitanga-a-Mate hapū of Ngāti Porou. Ngata's older sister, Te Rina, was betrothed to Āpirana Ngata, but died before th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gisborne District
Gisborne District or the Gisborne Region (Māori: ''Te Tairāwhiti'' or ''Te Tai Rāwhiti'') is a local government area of northeastern New Zealand. It is governed by Gisborne District Council, a unitary authority (with the combined powers of a district and regional council). It is named after its largest settlement, the city of Gisborne. The region is also commonly referred to as the East Coast. The region is commonly divided into the East Cape and Poverty Bay. It is bounded by mountain ranges to the west, rugged country to the south, and faces east onto the Pacific Ocean. Name and history Prior to the late 19th century, the area was known as Tūranga. However, as the Gisborne town site was laid out in 1870, the name changed to Gisborne, after the Colonial Secretary William Gisborne, and to avoid confusion with the town of Tauranga. The region was formerly known as the ''East Coast'', although the region is often divided into the East Coast proper (or East Cape), north ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
North Island
The North Island, also officially named Te Ika-a-Māui, is one of the two main islands of New Zealand, separated from the larger but much less populous South Island by the Cook Strait. The island's area is , making it the world's 14th-largest island. The world's 28th-most-populous island, Te Ika-a-Māui has a population of accounting for approximately % of the total residents of New Zealand. Twelve main urban areas (half of them officially cities) are in the North Island. From north to south, they are Whangārei, Auckland, Hamilton, Tauranga, Rotorua, Gisborne, New Plymouth, Napier, Hastings, Whanganui, Palmerston North, and New Zealand's capital city Wellington, which is located at the south-west tip of the island. Naming and usage Although the island has been known as the North Island for many years, in 2009 the New Zealand Geographic Board found that, along with the South Island, the North Island had no official name. After a public consultation, the board officially ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Waipiro Bay
Waipiro Bay is a small coastal settlement in the Gisborne District on the East Coast of the North Island of New Zealand. The name also refers to the bay that the settlement is built on. It was named Waipiro by Chief Paoa, which translates literally to "putrid water", referring to the area's sulphuric properties. It is in the Waiapu ward, along with nearby towns Te Puia Springs, Tokomaru Bay, and Ruatoria. It is located south of Ruatoria, north-east of Gisborne, and south-west of the East Cape Lighthouse, the easternmost point of mainland New Zealand. By road, it is from Gisborne, and from Ōpōtiki. Waipiro Bay is governed by the Gisborne District Council, and is in the East Coast electorate. At its peak in the 1900s to 1920s, Waipiro Bay was the largest town on the East Coast, with a population of up to 10,000 people. The town's size greatly diminished after a road was built bypassing the bay in the late 1920s, and as of 2011, there were only about 96 people (20 families) ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gisborne Herald
''The Gisborne Herald'' is the daily evening newspaper for Gisborne and environs. It is one of only four independently owned daily newspapers in New Zealand. History Established in 1874 as the ''Poverty Bay Herald'' it was published biweekly in the morning by Carlile and Co. In 1877 it was taken over by Poverty Bay Printing and Publishing Co., who turned it into an evening paper. In June 1875, publishing began tri-weekly, and changed again in October 1878 to become a daily paper. The Poverty Bay Herald Co. Ltd. (now the Gisborne Herald Co. Ltd.) was formed in 1908. The paper was renamed ''The Gisborne Herald'' in 1939. In 1999 it changed from a broadsheet A broadsheet is the largest newspaper format and is characterized by long Vertical and horizontal, vertical pages, typically of . Other common newspaper formats include the smaller Berliner (format), Berliner and Tabloid (newspaper format), ta ... to a tabloid format, making it New Zealand's only daily tabloid newspape ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hapū
In Māori and New Zealand English, a ' ("subtribe", or "clan") functions as "the basic political unit within Māori society". A Māori person can belong to or have links to many hapū. Historically, each hapū had its own chief and normally operated independently of its iwi (tribe). Etymology The word literally means "pregnant", and its usage in a socio-political context is a metaphor for the genealogical connection that unites hapū members. Similarly, the Māori word for land, whenua, can also mean "placenta", metaphorically indicating the connection between people and land, and the Māori word for tribe, iwi, can also mean "bones", indicating a link to ancestors. Definition As named divisions of (tribes), hapū membership is determined by genealogical descent; a hapū consists of a number of (extended family) groups. The Māori scholar Hirini Moko Mead states the double meanings of the word hapū emphasise the importance of being born into a hapū group. As a metaphor t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Te Puni Kōkiri
Te Puni Kōkiri (TPK), the Ministry of Māori Development, is the principal policy advisor of the Government of New Zealand on Māori wellbeing and development. Te Puni Kōkiri was established under the Māori Development Act 1991 with responsibilities to promote Māori achievement in education, training and employment, health, and economic development; and monitor the provision of government services to Māori. The name means "a group moving forward together". History Protectorate Department (1840-1846) Te Puni Kōkiri, or the Ministry of Māori Development, traces its origins to the missionary-influenced Protectorate Department, which existed between 1840 and 1846. The Department was headed by the missionary and civil servant George Clarke, who held the position of Chief Protector. Its goal was to protect the rights of the Māori people in accordance with the Treaty of Waitangi. The Protectorate was also tasked with advising the Governor on matters relating to Māori and actin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ngāi Tangihaere
Iwi () are the largest social units in New Zealand Māori society. In Māori roughly means "people" or "nation", and is often translated as "tribe", or "a confederation of tribes". The word is both singular and plural in the Māori language, and is typically pluralised as such in English. groups trace their ancestry to the original Polynesian migrants who, according to tradition, arrived from Hawaiki. Some cluster into larger groupings that are based on (genealogical tradition) and known as (literally "canoes", with reference to the original migration voyages). These super-groupings generally serve symbolic rather than practical functions. In pre-European times, most Māori were allied to relatively small groups in the form of ("sub-tribes") and ("family"). Each contains a number of ; among the of the Ngāti Whātua iwi, for example, are Te Uri-o-Hau, Te Roroa, Te Taoū, and Ngāti Whātua-o-Ōrākei. Māori use the word ''rohe'' to describe the territory or boundaries ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wharenui
A wharenui (; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a ''marae''. Wharenui are usually called meeting houses in New Zealand English, or simply called ''whare'' (a more generic term simply referring to a house or building). Also called a ''whare rūnanga'' ("meeting house") or ''whare whakairo'' (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where many ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
