Whangārei Boys' High School
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Whangārei Boys' High School
Whangārei () is the northernmost city in New Zealand and the regional capital of Northland Region. It is part of the Whangārei District, a local body created in 1989 from the former Whangārei City, Whangārei County and Hikurangi Town councils, to administer both the city proper and its hinterland. The city population was estimated to be an increase from 47,000 in 2001. The wider Whangarei District had a population of Etymology The origin of the name Whangārei is unclear, as a number of pūrākau (traditional stories) are associated with the harbour. One major tradition involves the sisters Reitū and Reipae of the '' Tainui'' migratory waka, who either flew from the Waikato north on the backs of birds, or in the form of birds. Other traditions describe the meaning of Whangārei as "lying in wait to ambush", referring to warriors watching over the harbour from Te Tihi-o-Kahukura / Castle Rock, or Whangārei meaning "to gather", referring to the harbour as a gathering ...
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Māori Language
Māori (), or ('the Māori language'), also known as ('the language'), is an Eastern Polynesian language spoken by the Māori people, the indigenous population of mainland New Zealand. Closely related to Cook Islands Māori, Tuamotuan, and Tahitian, it gained recognition as one of New Zealand's official languages in 1987. The number of speakers of the language has declined sharply since 1945, but a Māori-language revitalisation effort has slowed the decline. The 2018 New Zealand census reported that about 186,000 people, or 4.0% of the New Zealand population, could hold a conversation in Māori about everyday things. , 55% of Māori adults reported some knowledge of the language; of these, 64% use Māori at home and around 50,000 people can speak the language "very well" or "well". The Māori language did not have an indigenous writing system. Missionaries arriving from about 1814, such as Thomas Kendall, learned to speak Māori, and introduced the Latin alphabet. In 1 ...
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Tainui (canoe)
In Māori tradition, ''Tainui'' was one of the great ocean-going canoes in which Polynesians migrated to New Zealand approximately 800 years ago. In Māori tradition, the ''Tainui'' waka was commanded by the chief Hoturoa, who had decided to leave Hawaiki because over-population had led to famine and warfare. The crew of the ''Tainui'' were the ancestors of the iwi that form the Tainui confederation. Crafting The Tainui waka (canoe) was made from a great tree, at a place in Hawaiki known then as Maungaroa, on the spot where a stillborn child had been buried. According to Te Tāhuna Herangi the waka was named after the child who had been called Tainui. The canoe was made by Rakatāura, an expert boat builder in the tradition of Rātā, or according to Wirihana Aoterangi by Rātā himself. It was built with three adzes (''toki''): ''Hahau-te-pō'' ('Chop the night-world') to chop down the tree, ''Paopao-te-rangi'' ('Shatter the heavens') to split the wood, and ''Manu-tawhi ...
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Tāmaki Māori
Tāmaki Māori are Māori ''iwi'' and ''hapū'' (tribes and sub-tribes) who have a strong connection to Tāmaki Makaurau (the Auckland Region), and whose rohe was traditionally within the region. Among Ngā Mana Whenua o Tāmaki Makaurau (the Māori tribes of Auckland), also known as the Tāmaki Collective, there are thirteen iwi and hapū, organised into three rōpū (collectives), however Tāmaki Māori can also refer to subtribes and historical iwi not included in this list. Ngāti Whātua Rōpū Ngāti Whātua descend from the '' Māhuhu-ki-te-rangi'' waka, which landed north of the Kaipara Harbour. The rōpū includes Ngāti Whātua o Kaipara, Ngāti Whātua Ōrākei and Te Rūnanga o Ngāti Whātua. Te Rūnanga o Ngāti Whātua is a Māori Trust Board formed in the mid 2000s to represent the interests of Ngāti Whātua iwi and hapū collectively, including those outside of Ngāti Whātua o Kaipara and Ngāti Whātua Ōrākei. The rūnanga represents Ngā Oho, Ngāi Tāh ...
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Hauraki Gulf
The Hauraki Gulf / Tīkapa Moana is a coastal feature of the North Island of New Zealand. It has an area of 4000 km2,
Zeldisl, J. R. et al. (1995) Salp grazing: effects on phytoplankton abundance, vertical distribution and taxonomic composition in a coastal habitat. Marine Ecology Progress Series, Vol. 126, p 267-283
and lies between, in anticlockwise order, the , the Hauraki Plains, the , and
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Muriwhenua
Muriwhenua are a group of northern Māori iwi, based in Te Hiku o te Ika, the northernmost part of New Zealand's North Island. It consists of six iwi, Ngāti Kurī, Ngāi Takoto, Te Pātū, Ngāti Kahu, Te Aupōuri and Te Rarawa, with a combined population of about 34,000 people. The spiritually significant Hokianga Harbour, located just to the south of the Maungataniwha Range, is of special significance to the Muriwhenua people. The name ''Muriwhenua'' means "this is the end of the land", describing the rohe (traditional tribal lands) of the iwi, extending up the North Auckland Peninsula from the Maungataniwha Range to Cape Reinga. The name ''Te Hiku o te Ika'' translates as the tail of the fish, meaning the end of the North Island, which in Māori mythology is the fish Māui caught. Elders sometimes say the head of the fish is the New Zealand capital city of Wellington, but it can only go where the tail will allow. History Early history According to Muriwhenua tradition, the ...
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Māori History
The history of the Māori began with the arrival of Polynesian settlers in New Zealand (''Aotearoa'' in Māori), in a series of ocean migrations in canoes starting from the late 13th or early 14th centuries. Over several centuries of isolation, the Polynesian settlers formed a distinct culture that became known as the Māori. Early Māori history is often divided into two periods: the Archaic period () and the Classic period (). Archaeological sites such as Wairau Bar show evidence of early life in Polynesian settlements in New Zealand. Many of the crops that the settlers brought from Polynesia did not grow well at all in the colder New Zealand climate, although many native bird and marine species were hunted, sometimes to extinction. An increasing population, competition for resources and changes in local climate led to social and cultural changes seen in the Classic period of Māori history. This period saw the emergence of a warrior culture and fortified villages (), along wi ...
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Manaia (legendary Chief)
In Māori mythology, Manaia was a chief of the mythological land Hawaiki. After his wife's brother Ngātoro-i-rangi had migrated to New Zealand, Manaia's wife, Kuiwai, sent their daughter Haungaroa and four other girls to tell Ngatoro that Manaia had cursed him. Ngātoro-i-rangi performed rituals to ward off the curse, cursed Manaia in return, and set out for Hawaiki with a force of 140 warriors to take vengeance on Manaia. Manaia's priests were confident that they would win easily and therefore prepared large ovens for the bodies of Ngātoro-i-rangi's warriors. Ngātoro-i-rangi's men bloodied themselves and pretended to be dead, thus laying an ambush. In their over-confidence, Manaia's men advanced recklessly and all Manaia's men and priests were killed; only Manaia himself survived. Ngātoro-i-rangi and his crew returned to New Zealand. Manaia gathered an army and set sail to New Zealand to attack them. Ngātoro-i-rangi and his wife, however, performed magical incantations, ...
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Arawa (canoe)
''Arawa'' was one of the great ocean-going, voyaging canoes in Māori traditions that was used in the migrations that settled New Zealand. The Te Arawa confederation of Māori iwi and hapū based in the Rotorua and Bay of Plenty areas trace their ancestry from the people of this canoe. Background Te Arawa's ancestors on board the ''Arawa'' were of the Ngāti Ohomairangi of Ra'iātea Island. Following a battle that broke out between them and Uenuku, in which their own Whakatūria fell in battle, Tama-te-kapua promised to captain the voyage to the islands of New Zealand, which had been discovered by Ngāhue of the '' Tāwhirirangi'' canoe. Construction of the canoe A large tree was cut down by four men called Rata, Wahieroa, Ngāhue and Parata, to make the waka which came to be known as ''Arawa''. "Hauhau-te-rangi" and "Tuutauru" (made from New Zealand greenstone brought back by Ngāhue) were the adzes used for the time-consuming and intensive work. Upon completion, the w ...
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Tūnui-ā-rangi
In Māori tradition, ''Tūnui-ā-rangi'' was one of the great ocean-going, voyaging canoes (or waka) that was used in the migrations that settled New Zealand. The waka is linked to the Ngāi Tāhuhu iwi from the Auckland and Northland regions. See also *List of Māori waka A ''list'' is any set of items in a row. List or lists may also refer to: People * List (surname) Organizations * List College, an undergraduate division of the Jewish Theological Seminary of America * SC Germania List, German rugby union ... Māori waka Māori mythology {{Māori-myth-stub ...
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Māori Migration Canoes
Various Māori traditions recount how their ancestors set out from their homeland in ''waka hourua'', large twin-hulled ocean-going canoes (''waka''). Some of these traditions name a mythical homeland called Hawaiki. Among these is the story of Kupe, who had eloped with Kuramarotini, the wife of Hoturapa, the owner of the great canoe ''Matahourua'', whom Kupe had murdered. To escape punishment for the murder, Kupe and Kura fled in Matahourua and discovered a land he called Aotearoa ('land of the long-white-cloud'). He explored its coast and killed the sea monster Te Wheke-a-Muturangi, finally returning to his home to spread the news of his newly discovered land. Other stories of various Māori tribes report migrations to escape famine, over-population, and warfare. These were made in legendary canoes, the best known of which are '' Aotea'', ''Te Arawa'', ''Kurahaupō'', ''Mātaatua'', ''Tainui'', ''Tākitimu'', and '' Tokomaru''. Various traditions name numerous other canoes. ...
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Rangatira
In Māori culture, () are tribal chiefs, the hereditary Māori leaders of a hapū. Ideally, rangatira were people of great practical wisdom who held authority () on behalf of the tribe and maintained boundaries between a tribe's land and that of other tribes. Changes to land ownership laws in the 19th century, particularly the individualisation of land title, undermined the power of rangatira, as did the widespread loss of land under the colonial government. The concept of rangatira and rangatiratanga, however, remain strong, and a return to rangatiratanga and the uplifting of Māori by the system has been widely advocated for since the Māori renaissance. Moana Jackson, Ranginui Walker, Tipene O'Regan are among the most famous of these advocates. The concept of a rangatira is central to —a Māori system of governance, self-determination and sovereignty—based on the essential leadership of all peoples through direct democracy. Etymology The word means "chief (male or fem ...
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