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Wen And Wu
''Wén'' () and ''wǔ'' () are a conceptual pair in Chinese philosophy and political culture describing opposition and complementarity of civil and military realms of government. Differentiation between ''wen'' and ''wu'' was engaged in discussions on criminal punishment, administrative control, creation and reproduction of social order, education and moral transformation. The concept was formed during the Spring and Autumn period, Spring and Autumn and Warring States periods, and best articulated in the 3rd or 2nd century BCE. However, until recently it was not much discussed by the Western scholars because of their poor perception of the importance of Confucianism in the pre-imperial and early imperial era, and their understanding of Confucianism as pacifist in its nature. An example of the last is provided by John K. Fairbank: “Warfare was disesteemed in Confucianism... The resort to warfare (''wu'') was an admission of bankruptcy in the pursuit of ''wen'' [civility or culture] ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Liu Xiang (scholar)
Liu Xiang (77–6BCE), born Liu Gengsheng and bearing the courtesy name Zizheng, was a Chinese astronomer, historian, poet, politician, librarian, and writer of the Western Han Dynasty. Among his polymathic scholarly specialties were history, literary bibliography, and astronomy. He is particularly well known for his bibliographic work in cataloging and editing the extensive imperial library. Life Liu Gengsheng was born in Xuzhou. Being a distant relative of Liu Bang, the founder of the Han dynasty, he was thus a member of the ruling dynastic clan (the Liu family). Liu Xiang's father ranked as a marquess. Liu Xiang's son, Liu Xin, would continue the scholarly tradition of his father and his relative Liu An (the Prince of Huainan). By the beginning of Han Yuandi's reign, Liu Xiang was a member of a group of Confucian officials, including Xiao Wangzhi, who wished to limit the power of the emperor's female family members relatives' clans, the Shi and the Xu. He ended up on the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Concepts In Chinese Philosophy
Concepts are defined as abstract ideas. They are understood to be the fundamental building blocks of the concept behind principles, thoughts and beliefs. They play an important role in all aspects of cognition. As such, concepts are studied by several disciplines, such as linguistics, psychology, and philosophy, and these disciplines are interested in the logical and psychological structure of concepts, and how they are put together to form thoughts and sentences. The study of concepts has served as an important flagship of an emerging interdisciplinary approach called cognitive science. In contemporary philosophy, there are at least three prevailing ways to understand what a concept is: * Concepts as mental representations, where concepts are entities that exist in the mind (mental objects) * Concepts as abilities, where concepts are abilities peculiar to cognitive agents (mental states) * Concepts as Fregean senses, where concepts are abstract objects, as opposed to mental obje ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Classical Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, Chinese Naturalism, and the Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a philosophy The debate over whether the ''thought'' of ancient Chinese ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yi Zhou Shu
The ''Yi Zhou Shu'' () is a compendium of Chinese historical documents about the Western Zhou period (1046–771 BCE). Its textual history began with a (4th century BCE) text/compendium known as the ''Zhou Shu'' ("Book of Zhou"), which was possibly not differentiated from the corpus of the same name in the extant ''Book of Documents''. Western Han dynasty (202 BC-AD 9) editors listed 70 chapters of YZS, of which 59 are extant as texts, and the rest only as chapter titles. Such condition is described for the first time by Wang Shihan (王士漢) in 1669. Circulation ways of the individual chapters before that point (merging of different texts or single text's editions, substitution, addition, conflation with commentaries etc.) are subject to scholarly debates (see below). Traditional Chinese historiography classified the ''Yi Zhou Shu'' as a ''zashi'' (雜史) "unofficial history" and excluded it from the canonical dynastic ''Twenty-Four Histories''. Titles This early Chinese hi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wen Wu Temple
A Wen Wu temple or Wenwu temple () is a dual temple in China venerating the two patron gods of civil and martial affairs in the same temple complex. In southern China the civil god or Wéndì () is Wenchang (), while in the north it is Confucius; in both north and south the martial god or Wǔdì () is Lord Guan (). Although single temples to either the civil or martial god alone are widespread, it is comparatively rare to find temples venerating both. During the Ming and Qing dynasties, Wen Wu temples were patronised by those seeking success in the Imperial examinations, which were divided into civil and military examinations, and by those seeking advancement in professions which could be interpreted as falling under the aegis of one of the gods. Thus, to the present day, civil servants make offerings to the civil god, and policemen to the martial god. Examples of Wen Wu temples Mainland China *Danleng Weng Wu Temple, in Meishan Sichuan, constructed during the Yongxi period ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
De (Chinese)
''De'' (; ), also written as ''Te'', is a key concept in Chinese philosophy, usually translated "inherent character; inner power; integrity" in Taoism, "moral character; virtue; morality" in Confucianism and other contexts, and "quality; virtue" ('' guna'') or "merit; virtuous deeds" ('' punya'') in Chinese Buddhism. The word Chinese ''de'' is an ancient and linguistically complex word. The following analyzes it in terms of semantics, graphics, and etymology. Meanings The ''Hanyu Da Zidian'', provides twenty meanings for ''de'' , translatable as # Rise, go up, climb, ascend. [] # Morals, morality, virtue, personal conduct, moral integrity, honor. [] # Denoting a wise/enlightened person with moral character. [] # Kindness, favor, grace, graciousness. [] # Grateful, gratefulness, thankful, indebted. [] # Benevolent rule, good government, good instruction. [] # Objective regulations/rules. [] # Quality, nature, basic character ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bo Qin
Bo Qin (Chinese: , p ''Bóqín''), also known as Qin Fu (禽父), was the founder of the State of Lu during the early Zhou dynasty. Born into the royal Ji family (), he was the eldest son of the Duke of Zhou. Instead of inheriting his father's estate in Zhou, he was granted the newly established State of Lu centered at Qufu. He is thought to have ruled Lu from around 1042 to 997 BC. His posthumous name was the Great Duke (, ''Tàigōng''). He was succeeded by his sons Duke Kao and Duke Yang. The main line of the Duke of Zhou's descendants came from Bo Qin's third son Yu (魚) whose descendants adopted the surname Dongye (東野). The Duke of Zhou's offspring held the title of Wujing Boshi (五经博士; 五經博士; Wǔjīng Bóshì). Duke Huan of Lu's son through Qingfu (慶父) was the ancestor of Mencius Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
King Cheng Of Zhou
King Cheng of Zhou (), personal name Ji Song (姬誦), was the second king of the Chinese Zhou dynasty. The dates of his reign are 1042–1021 BCE or 1042/35–1006 BCE. His parents were King Wu of Zhou and Queen Yi Jiang (邑姜). King Cheng was young when he ascended the throne. His uncle, Duke of Zhou, fearing that Shang forces might rise again under the possible weak rule of a young ruler, became the regent and supervised government affairs for several years. Duke of Zhou established the eastern capital at Luoyang, and later defeated a rebellion by Cheng's uncles Cai Shu, Guan Shu and Huo Shu.Hucker, Charles O. (1978). China to 1850: a short history. Stanford University Press. King Cheng later stabilized the Zhou dynasty's border by defeating several barbarian tribes along with the Duke of Zhou. Family Queens: * Wang Si, of the Si clan (), the mother of Crown Prince Zhao Sons: * Crown Prince Zhao (; 1040–996 BC), ruled as King Kang of Zhou from 1020 to 996 BC Ancest ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Garden Of Stories
The ''Shuo Yuan'' (), variously translated as ''Garden of Stories'', ''Garden of Persuasions'', ''Garden of Talks'', etc., is a collection of stories and anecdotes from the pre-Qin period (先秦) to the Western Han Dynasty. The stories were compiled and annotated by the Confucian scholar Liu Xiang. In many cases multiple versions of the same story are included, making the book a valuable source for the study of early texts. References * * * See also *Song of the Yue Boatman External links {{wikisourcelang, zh, 說苑, ''Shuo Yuan'' (Chinese source text) 《說苑 - Shuo Yuan》Chinese Text Project The Chinese Text Project (CTP; ) is a digital library project that assembles collections of early Chinese texts. The name of the project in Chinese literally means "The Chinese Philosophical Book Digitization Project", showing its focus on books ... Garden of Stories 《說苑》Chinese text with matching English vocabulary at Chinese Notes Chinese anthologies Han dynas ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Spring And Autumn Period
The Spring and Autumn period was a period in Chinese history from approximately 770 to 476 BC (or according to some authorities until 403 BC) which corresponds roughly to the first half of the Eastern Zhou period. The period's name derives from the ''Spring and Autumn Annals'', a chronicle of the state of Lu between 722 and 479 BCE, which tradition associates with Confucius (551–479 BCE). During this period, the Zhou royal authority over the various feudal states eroded as more and more dukes and marquesses obtained ''de facto'' regional autonomy, defying the king's court in Luoyi and waging wars amongst themselves. The gradual Partition of Jin, one of the most powerful states, marked the end of the Spring and Autumn period and the beginning of the Warring States period. Background In 771 BCE, a Quanrong invasion in coalition with the states of Zeng and Shen — the latter polity being the fief of the grandfather of the disinherited crown prince Yijiu — destroyed the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Battle Of Muye
The Battle of Muye () or Battle of the Mu was a battle fought in ancient China between the rebel Zhou state and the reigning Shang dynasty. The Zhou army, led by Wu of Zhou, defeated the defending army of King Di Xin of Shang at Muye and captured the Shang capital Yin, ending the Shang dynasty. The Zhou victory led to the establishment of the Zhou dynasty, and was used through history as a justified example of the doctrine of the Mandate of Heaven. Background By the 12th century BC, Shang influence extended west to the Wei River valley, a region that was occupied by clans known as the Zhou. King Wen of Zhou, the ruler of the Zhou, who was a Shang vassal, was given the title "Count of the West" by the King Di Xin of Shang (King Zhou). Di Xin used King Wen to guard his rear while he was involved in a south-eastern campaign. Eventually, Di Xin, fearing King Wen's growing power, imprisoned him. Although Wen was later released, the tension between Shang and Zhou grew. Wen prepa ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
