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Wen Wang Gua
Wen Wang Gua () is a method of interpreting the results of I Ching divination that was first described in writing by Jing Fang (78–37 BC) in Han dynasty China. It is based on correlating trigrams to the Celestial Stems and Earthly Branches of the Chinese calendar, and then using the stem and branch elements to interpret the lines of the trigrams and hexagrams of the ''I Ching''.Wang Mo (); Jing Fang Yi Chuan (); Woolin Publishing Company Taipei, The method is popular in South East Asia. It is known by various names: (') (six lines) refers to the fact that it interprets the meaning of six symbols; the '' method'', indicates its logic of elemental values derived from the Chinese calendar; ' (changes of the five elements); or ' (Lessons of King Wen). History The name Wen Wang Gua means "King Wen's fortune telling hexagrams" (or trigrams, since gua can mean either hexagram or trigram). King Wen of Zhou and his son are traditionally said to be the authors of the ''I Ching''. The ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
I Ching Divination
I Ching divination is a form of cleromancy applied to the ''I Ching''. The text of the ''I Ching'' consists of sixty-four Hexagram (I Ching), hexagrams: six-line figures of ''Yin and yang, yin'' (broken) or ''Yin and yang, yang'' (solid) lines, and commentaries on them. There are two main methods of building up the lines of the hexagram, using either 50 yarrow sticks or three coins. Some of the lines may be designated "old" lines, in which case the lines are subsequently changed to create a second hexagram. The text relating to the hexagram(s) and old lines (if any) is studied, and the meanings derived from such study can be interpreted as an oracle. Methods Each hexagram is six lines, written sequentially one above the other; each of the lines represents a state that is either ''yin'' ( : dark, feminine, ''etc.'', represented by a broken line) or ''yang'' ( : light, masculine, ''etc.'', a solid line), and either ''old'' (moving or changing, represented by an "X" written on th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shao Yung
Shao (; Cantonese Romanisation: Shiu; Gwoyeu Romatzyh: Shaw) is a common Chinese family name. It is the 86th most populous family name in China. It corresponds to last name So in Korean; "Thiệu" or "Thiều" in Vietnamese; “Zau” in Wu Chinese/Shanghainese and Siu, Chow, or Sho in other Chinese romanisations. The origin of the family name Shao is thought to have come from the royal lines of the Zhou Dynasty in ancient China. The King's loyal subject Duke of Shao (召公), was thought to have originated the Shao lines. Notable people *Shao Yong (邵雍; 1011–1077), philosopher, cosmologist, poet and historian who greatly influenced the development of Neo-Confucianism in China during the Song dynasty *Shao Mi (邵弥); ca. 1592-1642 Chinese landscape painter, calligrapher, and poet during the Ming Dynasty *Shao Jiayi 邵佳一 Chinese soccer player * Shao Ning (born 1982), Chinese judoka *Shao Xunmei a.k.a Zau Sinmay Chinese poet and publisher. * Shao Tong (1994–2014), Chines ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rat (zodiac)
The Rat or Mouse ( 鼠) is the first of the repeating 12-year cycle of animals which appear in the Chinese zodiac, constituting part of the Chinese calendar system (with similar systems in use elsewhere). The Year of the Rat in standard Chinese is . The rat is associated with the first branch of the Earthly Branch symbol 子 (''zǐ''), which starts a repeating cycle of twelve years. The Chinese word ''shǔ'' ( 鼠) refers to various small rodents (Muroidea), such as rats and mice. The term "zodiac" ultimately derives from an Ancient Greek term referring to a "circle of little animals". There are also a yearly month of the rat and a daily hour of the rat ( Chinese double hour, midnight, 11:00 p.m. to 1:00 a.m.). Years of the rat are cyclically differentiated by correlation to the Heavenly Stems cycle, resulting in a repeating cycle of five years of the rat (over a sixty-year period), each rat year also being associated with one of the Chinese wu xing, also known a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water (Wu Xing)
In Chinese philosophy, water () is the low point of the matter, or the matter's dying or hiding stage. Water is the fifth stage of Wu Xing, the five elements. Water is the most yin in character of the five elements. Its motion is downward and inward, and its energy is stillness and conserving. Water is associated with the color black, with the planet Mercury, with the moon (which was believed to cause the dew to fall at night), with night, with the north, with winter or cold weather, and with the Black Tortoise (Xuan Wu) in the Chinese constellation Four Symbols. Attributes In Chinese Taoist thought, ''water'' is representative of intelligence and wisdom, flexibility, softness, and pliancy; however, an overabundance of the element is said to cause difficulty in choosing something and sticking to it. In the same way, ''water'' can be fluid and weak, but can also wield great power when it floods and overwhelms the land. In Chinese medicine, water is believed to govern the kidney ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Metal (Wu Xing)
In Chinese philosophy, metal or gold (), the fourth phase of Wu Xing, is the decline of the matter, or the matter's decline stage. In Traditional Chinese Medicine Metal is yin in character, its motion is inwards and its energy is contracting. It is associated with the west, autumn, it governs the Yin, Zang organ the Lung and the Yang, Fu organ colon, nose and skin, old age, the planet Venus, the color white, dry weather, and the White Tiger (Bai Hu) in Four Symbols. The archetypal metals are silver or gold. Attributes In Chinese Taoist thought, ''Metal'' attributes are considered to be firmness, rigidity, persistence, strength, and determination. The metal person is controlling, ambitious, forceful, and set in their ways as metal is very strong. They are self-reliant and prefer to handle their problems alone. The metal person is also wise, business-oriented, and good at organization and stability. However, the metal person can also appreciate luxury and enjoy the good things in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Earth (Wu Xing)
In Chinese philosophy, earth or soil (), is the changing point of the matter. Earth is the third element in the Wu Xing cycle. Earth is a balance of both yin and yang, the feminine and masculine together. Its motion is centering, and its energy is stabilizing and conserving. It is associated with the colour yellow/ ochre and the planet Saturn, and it lies at the centre of the compass in the Chinese cosmos. It is associated with the turn of each of the four seasons and with damp weather. In Traditional Chinese Medicine, earth governs the Yin, Zang organ the Spleen, and the Yang, Fu organ Stomach, mouth and muscles. Its Primal Spirit is the Yi, and is represented by the Yellow Dragon. Color Yellow, Golden (Sun) Attributes The Wu Xing ''Earth'' is associated with the qualities of patience, thoughtfulness, practicality, hard work, and stability. The earth element is also nurturing and seeks to draw all things together with itself, in order to bring harmony, rootedness and stabili ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fire (Wu Xing)
In Chinese philosophy, fire () is the prosper of the matter, or the matter's prosperity stage. Fire is the second phase of Wu Xing. Fire is yang in character. Its motion is upward and its energy is convective. Fire is associated with Summer, the South, the planet Mars, the color red (associated with extreme luck), hot weather, daylight, and the Vermilion Bird (Zhu Que) in the Four Symbols. Attributes In Traditional Chinese Medicine, ''Fire'' attributes are considered to be dynamism, strength, and persistence; however, it is also connected to restlessness. The fire element provides warmth, enthusiasm, and creativity; however, an excess of it can bring aggression, impatience, and impulsive behavior. In the same way, fire provides heat and warmth; however, an excess can also burn. Fire is associated with negative emotions of hate and the positive emotion is joy. The organs associated with the Fire element are the Heart (yin) and small intestine (yang), tongue and a body's ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tree (Wu Xing)
In Chinese philosophy, wood (), sometimes translated as Tree, is the growing of the matter, or the matter's growing stage. Wood is the first phase of Wu Xing. Wood is the lesser yang character of the Five elements, giving birth to Fire. It stands for springtime, the east, the planet Jupiter, the color green, windy weather, and the Azure Dragon (Qing Long) in Four Symbols. Blue and cyan-type colors also represent wood. Attributes In Chinese Taoist thought, ''Wood'' attributes are considered to be strength and flexibility, as with bamboo. It is also associated with qualities of warmth, generosity, co-operation and idealism. The Wood person will be expansive, outgoing and socially conscious. The wood element is one that seeks ways to grow and expand. Wood heralds the beginning of life, springtime and buds, sensuality and fecundity. Wood needs moisture to thrive. In Chinese medicine, wood is associated with negative feelings of anger and positive feelings of optimism, patience and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Stem
The ten Heavenly Stems or Celestial Stems () are a Chinese system of ordinals that first appear during the Shang dynasty, c. 1250 BC, as the names of the ten days of the week. They were also used in Shang-period ritual as names for dead family members, who were offered sacrifices on the corresponding day of the Shang week. The Heavenly Stems were used in combination with the Earthly Branches, a similar cycle of twelve days, to produce a compound cycle of sixty days. Subsequently, the Heavenly Stems lost their original function as names for days of the week and dead kin, and acquired many other uses, the most prominent and long lasting of which was their use together with the Earthly Branches as a 60-year calendrical cycle. The system is used throughout East Asia. Table The Japanese names of the Heavenly Stems are based on their corresponding Wuxing elements (e.g. ''ki'' for "wood", ''mizu'' for "water"), followed by the possessive/attributive particle の (''no'') and the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Celestial Stems
The ten Heavenly Stems or Celestial Stems () are a Chinese system of ordinals that first appear during the Shang dynasty, c. 1250 BC, as the names of the ten days of the week. They were also used in Shang-period ritual as names for dead family members, who were offered sacrifices on the corresponding day of the Shang week. The Heavenly Stems were used in combination with the Earthly Branches, a similar cycle of twelve days, to produce a compound cycle of sixty days. Subsequently, the Heavenly Stems lost their original function as names for days of the week and dead kin, and acquired many other uses, the most prominent and long lasting of which was their use together with the Earthly Branches as a 60-year calendrical cycle. The system is used throughout East Asia. Table The Japanese names of the Heavenly Stems are based on their corresponding Wuxing elements (e.g. ''ki'' for "wood", ''mizu'' for "water"), followed by the possessive/attributive particle の (''no'') and the word ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pinyin
Hanyu Pinyin (), often shortened to just pinyin, is the official romanization system for Standard Mandarin Chinese in China, and to some extent, in Singapore and Malaysia. It is often used to teach Mandarin, normally written in Chinese form, to learners already familiar with the Latin alphabet. The system includes four diacritics denoting tones, but pinyin without tone marks is used to spell Chinese names and words in languages written in the Latin script, and is also used in certain computer input methods to enter Chinese characters. The word ' () literally means "Han language" (i.e. Chinese language), while ' () means "spelled sounds". The pinyin system was developed in the 1950s by a group of Chinese linguists including Zhou Youguang and was based on earlier forms of romanizations of Chinese. It was published by the Chinese Government in 1958 and revised several times. The International Organization for Standardization (ISO) adopted pinyin as an international standard ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hanzi
Chinese characters () are logograms developed for the writing of Chinese. In addition, they have been adapted to write other East Asian languages, and remain a key component of the Japanese writing system where they are known as ''kanji''. Chinese characters in South Korea, which are known as ''hanja'', retain significant use in Korean academia to study its documents, history, literature and records. Vietnam once used the ''chữ Hán'' and developed chữ Nôm to write Vietnamese before turning to a romanized alphabet. Chinese characters are the oldest continuously used system of writing in the world. By virtue of their widespread current use throughout East Asia and Southeast Asia, as well as their profound historic use throughout the Sinosphere, Chinese characters are among the most widely adopted writing systems in the world by number of users. The total number of Chinese characters ever to appear in a dictionary is in the tens of thousands, though most are graphic v ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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