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Well-field System
The well-field system () was a Chinese land redistribution method existing between the ninth century BCE (late Western Zhou dynasty) to around the end of the Warring States period. Its name comes from Chinese character wikt:井, 井 (''jǐng''), which means 'well' and looks like the number sign, # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically-sized sections; the eight outer sections (私田; ''sītián'') were privately cultivated by serfs and the center section (公田; gōngtián) was communally cultivated on behalf of the landowning aristocrat. While all fields were aristocrat-owned, the private fields were managed exclusively by serfs and the produce was entirely the farmers'. It was only produce from the communal fields, worked on by all eight families, that went to the aristocrats, and which, in turn, could go to the king as tribute. As part of a larger feudal fengjian system, the wel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Well-field System-en
The well-field system () was a Chinese land redistribution method existing between the ninth century BCE (late Western Zhou dynasty) to around the end of the Warring States period. Its name comes from Chinese character 井 (''jǐng''), which means 'well' and looks like the # symbol; this character represents the theoretical appearance of land division: a square area of land was divided into nine identically-sized sections; the eight outer sections (私田; ''sītián'') were privately cultivated by serfs and the center section (公田; gōngtián) was communally cultivated on behalf of the landowning aristocrat. While all fields were aristocrat-owned, the private fields were managed exclusively by serfs and the produce was entirely the farmers'. It was only produce from the communal fields, worked on by all eight families, that went to the aristocrats, and which, in turn, could go to the king as tribute. As part of a larger feudal fengjian system, the well-field system became ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xin Dynasty
The Xin dynasty (; ), also known as Xin Mang () in Chinese historiography, was a short-lived Chinese imperial dynasty which lasted from 9 to 23 AD, established by the Han dynasty consort kin Wang Mang, who usurped the throne of the Emperor Ping of Han and the infant "crown prince" Liu Ying. The Xin dynasty ruled for over a decade before it was overthrown by rebels. After Wang's death, the Han dynasty was restored by Liu Xiu, a distant descendant of the Emperor Jing of Han; therefore, the Xin dynasty is often considered an interregnum period of the Han dynasty, dividing it into the Western Han (or "Former Han") and the Eastern Han (or "Later Han"). Etymology Chinese dynasties were typically named after the fief of their founders, and this reading is consistent with Wang Mang's pre-imperial position as Marquess of Xin. In 1950, C.B. Sargent suggested that the name of the dynasty should be read as meaning "new", which J. J. L. Duyvendak rejected out of hand. Chauncey S. Goodrich a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Inventions
China has been the source of many innovations, scientific discoveries and inventions. This includes the ''Four Great Inventions'': papermaking, the compass, gunpowder, and printing (both woodblock and movable type). The list below contains these and other inventions in ancient and modern China attested by archaeological or historical evidence, excluding prehistoric inventions of Neolithic and early Bronze Age China. The historical region now known as China experienced a history involving mechanics, hydraulics and mathematics applied to horology, metallurgy, astronomy, agriculture, engineering, music theory, craftsmanship, naval architecture and warfare. Use of the plow during the Neolithic period Longshan culture (c. 3000–c. 2000 BC) allowed for high agricultural production yields and rise of Chinese civilization during the Shang Dynasty (c. 1600–c. 1050 BC). Later inventions such as the multiple-tube seed drill and the heavy moldboard iron plow enabled China to s ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tenancy
A leasehold estate is an ownership of a temporary right to hold land or property in which a lessee or a tenant holds rights of real property by some form of title from a lessor or landlord. Although a tenant does hold rights to real property, a leasehold estate is typically considered personal property. Leasehold is a form of land tenure or property tenure where one party buys the right to occupy land or a building for a given length of time. As a lease is a legal estate, leasehold estate can be bought and sold on the open market. A leasehold thus differs from a freehold or fee simple where the ownership of a property is purchased outright and thereafter held for an indeterminate length of time, and also differs from a tenancy where a property is let (rented) on a periodic basis such as weekly or monthly. Terminology and types of leasehold vary from country to country. Sometimes, but not always, a residential tenancy under a lease agreement is colloquially known as renting. The l ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharecropper
Sharecropping is a legal arrangement with regard to agricultural land in which a landowner allows a tenant to use the land in return for a share of the crops produced on that land. Sharecropping has a long history and there are a wide range of different situations and types of agreements that have used a form of the system. Some are governed by tradition, and others by law. The Italian ''mezzadria'', the French ''métayage'', the Catalan '' masoveria'', the Castilian ''mediero'', the Slavic ''połowcy'' and ''izdolshchina'', and the Islamic system of ''muzara‘a'' (المزارعة), are examples of legal systems that have supported sharecropping. Overview Sharecropping has benefits and costs for both the owners and the tenant. Under a sharecropping system, the landowner provided a share of land to be worked by the sharecropper, and usually provided other necessities such as housing, tools, seed, or working animals. Local merchants usually provided food and other supplies ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Equal-field System
The equal-field system () or land-equalization system was a system of land ownership and distribution in China used from the Northern Wei to the mid-Tang dynasty. By the Han dynasty, the well-field system of land distribution had fallen out of use in China though reformers like Wang Mang tried to restore it. The equal-field system was introduced into practice around 485 AD by the Emperor Xiaowen of Northern Wei under the support of Empress Dowager Feng during the Northern and Southern dynasties period. The system was eventually adopted by other regimes, and its use continued into the Sui and Tang dynasties. Basis The system worked on the basis that most land was owned by the government, which would then assign it to individual families. All individuals, including slaves, were entitled to a certain amount of land, the amount depending on their ability to supply labor. For example, able-bodied men received 40 '' mu'' of land (around 1.1 hectares or 2.7 acres), and women rece ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ejido
An ''ejido'' (, from Latin ''exitum'') is an area of communal land used for agriculture in which community members have usufruct rights rather than ownership rights to land, which in Mexico is held by the Mexican state. People awarded ejidos in the modern era farm them individually in parcels and collectively maintain communal holdings with government oversight. Although the system of ''ejidos'' was based on an understanding of the preconquest Aztec calpulli and the medieval Spanish ejido, in the twentieth century ejidos are government-controlled. After the Mexican Revolution, ''ejidos'' were created by the Mexican state to grant lands to peasant communities as a means to stem social unrest. As Mexico prepared to enter the North American Free Trade Agreement in 1991, President Carlos Salinas de Gortari declared the end of awarding ejidos and allowed existing ejidos to be rented or sold, ending land reform in Mexico. Colonial-era indigenous community land holdings In central ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Economic History Of China
The economic history of China is covered in the following articles: * Economic history of China before 1912, the economic history of China during the ancient China and imperial China, before the establishment of the Republic of China in 1912. ** Economy of the Han dynasty (202 BC – AD 220) ** Economy of the Song dynasty (960–1279) ** Economy of the Ming dynasty (1368–1644) * Economic history of China (1912–1949), the economic history of the Republic of China during the period when it controlled Chinese mainland from 1912 to 1949.For the economic history of the Republic of China during the period when it only controls Taiwan area after 1949, see Economic history of Taiwan#Modern history. * Economic history of China (1949–present), the economic history of the People's Republic of China. See also *Economy of China *Economic history of the Republic of China Economic history of the Republic of China is covered in the following articles: * Economic history of China (1912–4 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agriculture In China
China primarily produces rice, wheat, potatoes, tomato, sorghum, peanuts, tea, millet, barley, cotton, oilseed, corn and soybeans. History The development of farming over the course of China's history has played a key role in supporting the growth of what is now the largest population in the world. Archaeology Analysis of stone tools by Professor Liu Li and others has shown that hunter-gatherers 23,000–19,500 years ago ground wild plants with the same tools that would later be used for millet and rice. Domesticated millet varieties '' Panicum miliaceum'' and '' Setaria italica'' may have originated in Northern China. Remains of domesticated millet have been found in northern China at Xinglonggou, Yuezhang, Dadiwan, Cishan, and several Peiligang sites. These sites cover a period over 7250-6050 BCE. The amount of domesticated millet eaten at these sites was proportionally quite low compared to other plants. At Xinglonggou, millet made up only 15% of all plant rema ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mencius
Mencius ( ); born Mèng Kē (); or Mèngzǐ (; 372–289 BC) was a Chinese Confucianism, Confucian Chinese philosophy, philosopher who has often been described as the "second Sage", that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the ''Mencius (book), Mencius'', which would later be canonised as a Confucian Chinese classics, classic. One primary principle of his work is that human nature is righteous and humane. The responses of citizens to the policies of rulers embodies this principle, and a state with righteous and humane policies will flourish by nature. The citizens, with freedom from good rule, will then allocate time to caring for their wives, brothers, elders, a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Su Xun
Su Xun (; 22 May 1009 – 21 May 1066) was a Chinese writer during the Song dynasty, best known for his essays. He is considered one of the Eight Masters of the Tang and Song, along with his sons Su Shi and Su Zhe. A famous story (popularized by the 13th-century children's text ''Three Character Classic The ''Three Character Classic'' (), commonly known as ''San Zi Jing'', also translated as ''Trimetric Classic'', is one of the Chinese classic texts. It was probably written in the 13th century and is mainly attributed to Wang Yinglin (王應麟 ...'') relates how Su Xun (also known as Su Laoquan) did not begin to seriously study until he was 27, an age considered too old to start learning. Su Xun persevered and became a highly respected writer. 1009 births 1066 deaths Chinese essayists Su Shi {{China-writer-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Zhang Zai
Zhang Zai () (1020–1077) was a Chinese philosopher and politician. He is most known for laying out four ontological goals for intellectuals: to build up the manifestations of Heaven and Earth's spirit, to build up good life for the populace, to develop past sages' endangered scholarship, and to open up eternal peace. Life and work Zhang Zai was born in 1020 CE in Hengqu, province of Shaanxi. In his childhood he showed interest in military affairs, but began to study the Confucian texts. Like many Song philosophers, Zhang was initially frustrated with Confucian thought and studied Buddhism along with Daoism for a number of years. But, he decided that "The Way" could not be found in Buddhism or Daoism and resorted back to Confucian texts. His exploration of diverse religious thought had a major impact on his own ideals. In 1056 CE Zhang lectured on the Classic of Changes, which would be known as one of his most memorable works. It is suspected that around this time Zhang had fir ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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