Weh Antiok Khosrau
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Weh Antiok Khosrau
Wēh Antīōk Khosrow (Middle Persian: wyḥ ʾntywk ḥwslwd; literally, "better than Antioch, Khosrow built this"),Beate Dignas, Engelbert Winter: ''Rome and Persia in Late Antiquity''. Cambridge 2007, 109 also called Beh-az-Andīw-e Khosrow (New Persian: , literally "Better-than-Antioch of Khosrow"), Antiocheia Chosroou (Greek), Rūmagān ( fa, رومگان), or al-Rūmīya ( ar, الرومية), was a historic city in modern day Iraq. It was founded by Iranian king Khosrow I on the east bank of the Tigris in the vicinity of Ctesiphon, Sasanian Empire, that was populated by deported Roman prisoners-of-war.A. Shapur Shahbazi, Erich Kettenhofen, John R. Perry, “DEPORTATIONS,” ''Encyclopædia Iranica'', VII/3, pp. 297-312, available online at http://www.iranicaonline.org/articles/deportations (accessed on 30 December 2012). It was reportedly about one day's walk from Ctesiphon. The Persians used deportation as a tool of policy. Khosrow I captured Antioch in 540 during the Byzant ...
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Middle Persian
Middle Persian or Pahlavi, also known by its endonym Pārsīk or Pārsīg () in its later form, is a Western Middle Iranian language which became the literary language of the Sasanian Empire. For some time after the Sasanian collapse, Middle Persian continued to function as a prestige language. It descended from Old Persian, the language of the Achaemenid Empire and is the linguistic ancestor of Modern Persian, an official language of Iran, Afghanistan (Dari) and Tajikistan ( Tajik). Name "Middle Iranian" is the name given to the middle stage of development of the numerous Iranian languages and dialects. The middle stage of the Iranian languages begins around 450 BCE and ends around 650 CE. One of those Middle Iranian languages is Middle Persian, i.e. the middle stage of the language of the Persians, an Iranian people of Persia proper, which lies in the south-western highlands on the border with Babylonia. The Persians called their language ''Parsik'', meaning "Persian". Anot ...
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Osrhoene
Osroene or Osrhoene (; grc-gre, Ὀσροηνή) was an ancient region and state in Upper Mesopotamia. The ''Kingdom of Osroene'', also known as the "Kingdom of Edessa" ( syc, ܡܠܟܘܬܐ ܕܒܝܬ ܐܘܪܗܝ / "Kingdom of Urhay"), according to the name of its capital city (now Şanlıurfa, Turkey), existed from the 2nd century BC, up to the 3rd century AD, and was ruled by the Abgarid dynasty. Generally allied with the Parthians, the Kingdom of Osroene enjoyed semi-autonomy to complete independence from the years of 132 BC to AD 214. Though ruled by a dynasty of Arab origin, the kingdom's population was mainly Aramean, with a Greek and Parthian admixture. In addition, the city's cultural setting was fundamentally Aramaic, alongside strong Parthian influences, though some Arab cults were also attested at Edessa. The ruling Abgarid dynasty was deposed by the Romans during the reign of Roman Emperor Caracalla (211–217), probably in 214 or 216, and Osroene was incorporated as a ...
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Al-Mansur
Abū Jaʿfar ʿAbd Allāh ibn Muḥammad al-Manṣūr (; ar, أبو جعفر عبد الله بن محمد المنصور‎; 95 AH – 158 AH/714 CE – 6 October 775 CE) usually known simply as by his laqab Al-Manṣūr (المنصور) was the second Abbasid caliph, reigning from 136 AH to 158 AH (754 CE – 775 CE) succeeding his brother al-Saffah (). He is known for founding the 'Round City' of Madinat al-Salam, which was to become the core of imperial Baghdad. Modern historians regard Al-Mansur as the real founder of the Abbasid Caliphate, one of the largest polities in world history, for his role in stabilizing and institutionalizing the dynasty.''The Cambridge History of Islam, volume 1: The Formation of the Islamic World'', ed. Chase F Robinson, March 2011 Background and early life According to Al-Suyuti's ''History of the Caliphs'', Al-Mansur lived 95 AH – 158 AH (714 CE – 6 October 775 CE). Al-Mansur was born at the home of the Abbasid family in Humeima (mod ...
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Abbasid Caliphate
The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttalib (566–653 CE), from whom the dynasty takes its name. They ruled as caliphs for most of the caliphate from their capital in Baghdad in modern-day Iraq, after having overthrown the Umayyad Caliphate in the Abbasid Revolution of 750 CE (132  AH). The Abbasid Caliphate first centered its government in Kufa, modern-day Iraq, but in 762 the caliph Al-Mansur founded the city of Baghdad, near the ancient Babylonian capital city of Babylon. Baghdad became the center of science, culture and invention in what became known as the Golden Age of Islam. This, in addition to housing several key academic institutions, including the House of Wisdom, as well as a multiethnic and multi-religious environment, garnered it a worldwide reputation as the ...
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Khalid Ibn Urfuta
Khalid ibn Urfuta ( ar, خالد بن عرفطة) was a military leader in the early Islamic conquest of Persia. He captured Valashabad, Weh Antiok Khusrau (''al-Rumiyya'') and Veh-Ardashir Veh-Ardashir (also spelled as Beh-Ardashir and Weh-Ardashir), was an ancient Sasanian city in present-day Iraq, and formed a suburb of their capital, Ctesiphon. History Originally known as Seleucia, the city was rebuilt and renamed in 230 by th ... for the Rashidun Caliphate. {{MEast-mil-bio-stub Arab generals Arab Muslims 7th-century Arabs Generals of the Rashidun Caliphate Sahabah hadith narrators People of the Muslim conquest of Persia ...
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Muslim Conquests
The early Muslim conquests or early Islamic conquests ( ar, الْفُتُوحَاتُ الإسْلَامِيَّة, ), also referred to as the Arab conquests, were initiated in the 7th century by Muhammad, the main Islamic prophet. He established a new unified polity in Arabia that expanded rapidly under the Rashidun Caliphate and the Umayyad Caliphate, culminating in Islamic rule being established across three continents. According to Scottish historian James Buchan: "In speed and extent, the first Arab conquests were matched only by those of Alexander the Great, and they were more lasting." At their height, the territory that was conquered stretched from Iberia (at the Pyrenees) in the west to India (at Sind) in the east; Muslim rule spanned Sicily, most of North Africa and the Middle East, and the Caucasus and Central Asia. English historian Edward Gibbon writes in ''The History of the Decline and Fall of the Roman Empire'': Among other drastic changes, the early Musli ...
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Gundeshapur
Gundeshapur ( pal, 𐭥𐭧𐭩𐭠𐭭𐭣𐭩𐭥𐭪𐭱𐭧𐭯𐭥𐭧𐭥𐭩, ''Weh-Andiōk-Šābuhr''; New Persian: , ''Gondēshāpūr'') was the intellectual centre of the Sassanid Empire and the home of the Academy of Gundishapur, founded by Sassanid king Shapur I. Gundeshapur was home to a teaching hospital and had a library and a centre of higher learning. It has been identified with extensive ruins south of Shahabad, a village 14 km south-east of Dezful, to the road for Shushtar, in the present-day province of Khuzestan, southwest Iran. It is not an organised archaeological place as of today, and except for ruins, it is full of remains like broken ceramics. Despite the fame, recently some scholars have called Gundeshapur's overall historical importance, specifically, the existence of its hospital, into question. The town fell into decline after the Muslim conquest of Persia, the city surrendering in 638. However, it continued to remain an important centre in ...
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Church Of The East
The Church of the East ( syc, ܥܕܬܐ ܕܡܕܢܚܐ, ''ʿĒḏtā d-Maḏenḥā'') or the East Syriac Church, also called the Church of Seleucia-Ctesiphon, the Persian Church, the Assyrian Church, the Babylonian Church or the Nestorian Church, was an Eastern Christian church of the East Syriac Rite, based in Mesopotamia. It was one of three major branches of Eastern Christianity that arose from the Christological controversies of the 5th and 6th centuries, alongside the Oriental Orthodox Churches and the Chalcedonian Church. During the early modern period, a series of schisms gave rise to rival patriarchates, sometimes two, sometimes three. Since the latter half of the 20th century, three churches in Iraq claim the heritage of the Church of the East. Meanwhile, the East Syriac churches in India claim the heritage of the Church of the East in India. The Church of the East organized itself in 410 as the national church of the Sasanian Empire through the Council of Seleu ...
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Circus (building)
The Roman circus (from the Latin word that means "circle") was a large open-air venue used for public events in the ancient Roman Empire. The circuses were similar to the ancient Greek hippodromes, although circuses served varying purposes and differed in design and construction. Along with theatres, amphitheatres, and the similar but much smaller stadiums, circuses were one of the main entertainment sites of the time. Circuses were venues for chariot races, horse races, gladiatorial combat, and performances that commemorated important events of the Empire were performed there. According to Edward Gibbon, in Chapter XXXI of his work ''The History of the Decline and Fall of the Roman Empire'', the Roman people, at the start of the 5th century: Architectural design The performance space of the Roman circus was normally, despite its name, an oblong rectangle of two linear sections of race track, separated by a median strip running along the length of about two thirds the track, jo ...
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Roman Bath
In ancient Rome, (from Greek , "hot") and (from Greek ) were facilities for bathing. usually refers to the large imperial bath complexes, while were smaller-scale facilities, public or private, that existed in great numbers throughout Rome. Most Roman cities had at least one – if not many – such buildings, which were centers not only for bathing, but socializing and reading as well. Bathhouses were also provided for wealthy private villas, town houses, and forts. They were supplied with water from an adjacent river or stream, or within cities by aqueduct. The water would be heated by fire then channelled into the caldarium (hot bathing room). The design of baths is discussed by Vitruvius in ''De architectura'(V.10) Terminology '','' '','' '','' and may all be translated as 'bath' or 'baths', though Latin sources distinguish among these terms. or , derived from the Greek signifies, in its primary sense, a bath or bathing-vessel, such as most persons of any ...
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Metropolis
A metropolis () is a large city or conurbation which is a significant economic, political, and cultural center for a country or region, and an important hub for regional or international connections, commerce, and communications. A big city belonging to a larger urban agglomeration, but which is not the core of that agglomeration, is not generally considered a metropolis but a part of it. The plural of the word is ''metropolises'', although the Latin plural is ''metropoles'', from the Greek ''metropoleis'' (). For urban centers outside metropolitan areas that generate a similar attraction on a smaller scale for their region, the concept of the regiopolis ("regio" for short) was introduced by urban and regional planning researchers in Germany in 2006. Etymology Metropolis (μητρόπολις) is a Greek word, coming from μήτηρ, ''mḗtēr'' meaning "mother" and πόλις, ''pólis'' meaning "city" or "town", which is how the Greek colonies of antiquity referred to ...
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Al-Tha'alibi
Al-Tha'alibi (961–1038), was a writer famous for his anthologies and collections of epigrams. As a writer of prose and verse in his own right, distinction between his and the work of others is sometimes lacking, as was the practice of writers of the time. Life Al-Thaʿālibī was born in Nishapur and was based there throughout his life. Of Arab ethnicity, his nickname means 'furrier' or 'tailor who works with fox fur', and medieval biographers speculated that this was his job or his father's, but there is no convincing evidence for either proposition. The only hint as to al-Thaʿālibī's education is that claim that he was taught by Abū Bakr al-Khwārizmi (who was certainly a source for al-Thaʿālibī's poetry anthologies). Likewise, despite his great proess, there are only hints that al-Thaʿālibī was himself a teacher. Al-Thaʿālibī travelled widely beyond Nishapur, however: autobiographical information scattered in his works shows that he spent time in Bukhārā ...
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