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Water Of Life (Christianity)
In Christianity the term "water of Life" ( el, ὕδωρ ζωῆς ''hydōr zōēs'') is used in the context of '' living water'', specific references appearing in the Book of Revelation ( 21:6 and 22:1), as well as the Gospel of John.David L. Jeffrey (1992) ''A Dictionary of biblical tradition in English literature''pp. 457–458/ref> In these references, the term ''Water of Life'' refers to the Holy Spirit. The passages that comprise John 4:10–26 are sometimes referred to as the Water of Life Discourse. These references in the Gospel of John are also interpreted as the ''Water of Life''. The term is also used when water is poured during Baptismal prayers, praying for the Holy Spirit, e.g., "Give it the power to become water of life". The Book of Revelation The reference to Water of Life in Revelation 21:6 appears in the context of New Jerusalem and states: : "I will give unto him that is athirst of the fountain of the water of life freely". Revelation 22:1 then states: ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
B Urgell 198v 199crop
B, or b, is the second letter of the Latin-script alphabet, used in the modern English alphabet, the alphabets of other western European languages and others worldwide. Its name in English is ''bee'' (pronounced ), plural ''bees''. It represents the voiced bilabial stop in many languages, including English. In some other languages, it is used to represent other bilabial consonants. History Old English was originally written in runes, whose equivalent letter was beorc , meaning "birch". Beorc dates to at least the 2nd-century Elder Futhark, which is now thought to have derived from the Old Italic alphabets' either directly or via Latin . The uncial and half-uncial introduced by the Gregorian and Irish missions gradually developed into the Insular scripts' . These Old English Latin alphabets supplanted the earlier runes, whose use was fully banned under King Canute in the early 11th century. The Norman Conquest popularised the Carolingian half-uncial forms which ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Eternal Life (Christianity)
Eternal life traditionally refers to continued life after death, as outlined in Christian eschatology. The Apostles' Creed testifies: "I believe... the resurrection of the body, and life everlasting." In this view, eternal life commences after the second coming of Jesus and the resurrection of the dead, although in the New Testament's Johannine literature there are references to eternal life commencing in the earthly life of the believer, possibly indicating an inaugurated eschatology. According to mainstream Christian theology, after death but before the Second Coming, the saved live with God in an intermediate state, but after the Second Coming, experience the physical resurrection of the dead and the physical recreation of a New Earth. The Catechism of the Catholic Church states, "By death the soul is separated from the body, but in the resurrection God will give incorruptible life to our body, transformed by reunion with our soul. Just as Christ is risen and lives for ever ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Water And Religion
Water is considered a purifier in most religions. Holy water Some faiths use water especially prepared for religious purposes (holy water in most Christian denominations, ''mambuha'' in Mandaeism, ''amrita'' in Sikhism and Hinduism). Many religions also consider particular sources or bodies of water to be sacred or at least auspicious; examples include Lourdes in Roman Catholicism, the Jordan River (at least symbolically) in some Christian churches and Mandaeism called ''Yardena'', the Zamzam Well in Islam and the River Ganges (among many others) in Hinduism. Ritual washing Faiths that incorporate ritual washing (ablution) include Christianity, Mandaeism, Hinduism, Buddhism, Sikhism, Judaism, Islam, the Baháʼí Faith, Shinto, Taoism, and the Rastafari movement. Immersion (or aspersion or affusion) of a person in water is a central sacrament of Christianity (where it is called baptism); it is also a part of the practice of other religions, including Mandaeism (''masbuta''), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Testament Theology
Because scholars have tended to use the term in different ways, Biblical theology has been notoriously difficult to define. Description Although most speak of biblical theology as a particular method or emphasis within biblical studies, some scholars have also used the term in reference to its distinctive content. In this understanding, biblical theology is limited to a collation and restatement of biblical data, without the logical analysis and dialectical correlation between texts that systematic theology emphasizes. Although the distinction existed prior, the beginning of biblical theology as a significant and separate discipline can be traced to J. P. Gabler’s 1787 address upon his inauguration as professor at the University of Altdorf, when he used the term and called for a separate discipline apart from the dogmatic emphasis of the confessions. Some scholars focus on the Old Testament or Hebrew Bible and falls in the field of Old Testament theology. The field started ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Christian Terminology
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Am ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
The Bearer Of The Water Of Life (document)
''The'' () is a grammatical article in English, denoting persons or things that are already or about to be mentioned, under discussion, implied or otherwise presumed familiar to listeners, readers, or speakers. It is the definite article in English. ''The'' is the most frequently used word in the English language; studies and analyses of texts have found it to account for seven percent of all printed English-language words. It is derived from gendered articles in Old English which combined in Middle English and now has a single form used with nouns of any gender. The word can be used with both singular and plural nouns, and with a noun that starts with any letter. This is different from many other languages, which have different forms of the definite article for different genders or numbers. Pronunciation In most dialects, "the" is pronounced as (with the voiced dental fricative followed by a schwa) when followed by a consonant sound, and as (homophone of the archaic pr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seven Spirits Of God
In the Christian Bible, the term Seven Spirits of God appears four times in the Book of Revelation.''The Book of Revelation'' by Robert H. Mounce 1997 Eerdmans Pub. pp. 46–4/ref>''Revelation 1–11'' by John F. MacArthur (15 Apr 1999) pp. 108, 151, 16/ref> The meaning of this term has been interpreted in multiple ways.''Revelation'' by Craig S. Keener 2000 Zondervan Section 1:/ref> Biblical references The seven Spirits of God ( gr, τα επτά πνεύματα του θεού, ''ta hepta pneumata tou theou'') are mentioned four times in the Book of Revelation, and in the Book of Isaiah it names each Spirit. : Revelation 1:4: ''John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;'' : Revelation 3:1: ''And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Life Of Jesus In The New Testament
The life of Jesus in the New Testament is primarily outlined in the four canonical gospels, which includes his genealogy and nativity, public ministry, passion, prophecy, resurrection and ascension. Other parts of the New Testament – such as the Pauline epistles which were likely written within 20 to 30 years of each other, and which include references to key episodes in the life of Jesus, such as the Last Supper,''Jesus and the Gospels: An Introduction and Survey'' by Craig L. Blomberg 2009 pp. 441–442''The encyclopedia of Christianity, Volume 4'' by Erwin Fahlbusch, 2005 pp. 52–56''The Bible Knowledge Background Commentary'' by Craig A. Evans 2003 pp. 465–477 and the Acts of the Apostles ( 1:1–11), which includes more references to the Ascension episode than the canonical gospels– also expound upon the life of Jesus. In addition to these biblical texts, there are extra-biblical texts that Christians believe make reference to certain events in the life of Je ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Farewell Discourse
In the New Testament, chapters 14–17 of the Gospel of John are known as the Farewell Discourse given by Jesus to eleven of his disciples immediately after the conclusion of the Last Supper in Jerusalem, the night before his crucifixion.''John'' by Gail R. O'Day, Susan Hylen 2006 , Chapter 15: The Farewell Discourse, pp. 142–168 The discourse is generally seen as having distinct components. First, Jesus tells the disciples that he will be going away to the Father, and that he will send the Holy Spirit to guide the disciples. Jesus bestows peace on the disciples and commands them to love one another. The expression of the unity of love between Jesus and his Father, in the Spirit, as it applies to his disciples in the love of Christ, is a key theme in the discourse, manifested by several reiterations of the New Commandment: "love one another as I have loved you".''Imitating Jesus'' by Richard A. Burridge 2007 p. 301 The next part of the discourse contains the allegory of t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
God The Father
God the Father is a title given to God in Christianity. In mainstream trinitarian Christianity, God the Father is regarded as the first person of the Trinity, followed by the second person, God the Son Jesus Christ, and the third person, God the Holy Spirit. Since the second century, Christian creeds included affirmation of belief in "God the Father ( Almighty)", primarily in his capacity as "Father and creator of the universe". However, in Christianity the concept of God as the father of Jesus Christ goes metaphysically further than the concept of God as the creator and father of all people, as indicated in the Apostles' Creed where the expression of belief in the "Father almighty, creator of heaven and earth" is immediately, but separately followed by in "Jesus Christ, his only Son, our Lord", thus expressing both senses of fatherhood. Christianity Overview In much of modern Christianity, God is addressed as the Father, in part because of his active interest in huma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bread Of Life Discourse
The Bread of Life Discourse is a portion of the teaching of Jesus which appears in chapter 6 of John's Gospel ( verses 22–59) and was delivered in the synagogue at Capernaum. The title "Bread of Life" ( grc, ἄρτος τῆς ζωῆς, ''artos tēs zōēs'') given to Jesus is based on this Biblical passage which is set in the Gospel of John shortly after the feeding the multitude episode (in which Jesus feeds a crowd of 5,000 people with five loaves of bread and two fish), after which he walks on the water to the western side of Sea of Galilee and the crowd follow by boat in search of Him. Biblical account In the central part of this discourse: Church Fathers The Liturgy of the Eucharist, from the earliest days, was performed behind closed doors out of fear of persecution. One of the earliest explanations of the Eucharist on behalf of a Christian to the larger contemporary community is given by Justin Martyr in his First Apology to "We call this food Eucharist, and no one ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samaritan Woman At The Well
The Samaritan woman at the well is a figure from the Gospel of John. John 4:4–42 relates her conversation with Jesus at Jacob's Well near the city of Sychar. Biblical account The woman appears in ; here is John 4:4–26: This episode takes place before the return of Jesus to Galilee. Some Jews regarded the Samaritans as foreigners and their attitude was often hostile, although they shared most beliefs, while many other Jews accepted Samaritans as either fellow Jews or as Samaritan Israelites. The two communities seem to have drifted apart in the post-exilic period. Both communities share the Pentateuch, although crucially the Samaritan Pentateuch locates the holy mountain at Mount Gerizim rather than at Mount Zion, as this incident acknowledges at John 4:20. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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