Wat Xieng Thong
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Wat Xieng Thong
Wat Xieng Thong ( lo, ວັດຊຽງທອງ; "Temple of the Golden City") is a Buddhist temple (vat or wat) on the northern tip of the peninsula of Luang Phrabang, Laos.Lall, Vikram. ''The Golden Lands: Cambodia, Indonesia, Laos, Myanmar, Thailand & Vietnam / Vikram Lall ; Editorial Direction Joan Foo Mahony.'' New York, NY: Abbeville Press Publishers. Print. Built between 1559 to 1560 by King Setthathirath, Wat Xieng Thong is one of the most important of Lao monasteries and remains a significant monument to the spirit of religion, royalty and traditional art. Etymology The name Vat Xieng Thong (Lao: ວັດຊຽງທອງ), means "Temple of the Golden City."Stuart-Fox, Martin, and Kooyman, Mary. ''Historical Dictionary of Laos / by Martin Stuart-Fox and Mary Kooyman.'' Metuchen, N.J: Scarecrow Press. Print. In Lao, wat, or vat, means Buddhist temple; these buildings are central to the life of Laotian communities.LeBar, Frank M., and Suddard, Adrienne. ''Laos: Its ...
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Luang Phrabang
Luang Phabang, ( Lao: ຫລວງພະບາງ/ ຫຼວງພະບາງ) or ''Louangphabang'' (pronounced ), commonly transliterated into Western languages from the pre-1975 Lao spelling ຫຼວງພຣະບາງ (ຣ = silent r) as Luang Prabang, literally meaning " Royal Buddha Image", is a city in north central Laos, consisting of 58 adjacent villages, of which 33 comprise the UNESCO ''Town Of Luang Prabang'' World Heritage Site.Application of Information and Communication Technology to Promote Sustainable Development A Case Study: Town of Luang Prabang, Lao PDR
(pdf) Tokyo Institute of Technology, Retrieved June 15, 2016
It was listed in 1995 for unique and "remarkably" well preserved architectu ...
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Wat Suwannaphumaham
Wat Mai Suwannaphumaham often simply Wat Mai or Wat May is a Buddhist temple or wat in Luang Prabang, Laos Laos (, ''Lāo'' )), officially the Lao People's Democratic Republic ( Lao: ສາທາລະນະລັດ ປະຊາທິປະໄຕ ປະຊາຊົນລາວ, French: République démocratique populaire lao), is a socialist .... Built at the turn of the 18th century, it is the largest temple in Luang Prabang. Gallery File:LuangPrabang VatMay1 tango7174.jpg, Façade gallery File:LuangPrabang VatMay2 tango7174.jpg, Façade decoration File:LuangPrabang VatMay3 tango7174.jpg, Façade decoration File:Wat Mai Suwannaphumaham temple interior.jpg, Temple interior References Buddhist temples in Laos Buildings and structures in Luang Prabang 18th-century Buddhist temples {{Buddhist-temple-stub ...
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Buildings And Structures In Luang Prabang
A building, or edifice, is an enclosed structure with a roof and walls standing more or less permanently in one place, such as a house or factory (although there's also portable buildings). Buildings come in a variety of sizes, shapes, and functions, and have been adapted throughout history for a wide number of factors, from building materials available, to weather conditions, land prices, ground conditions, specific uses, prestige, and aesthetic reasons. To better understand the term ''building'' compare the list of nonbuilding structures. Buildings serve several societal needs – primarily as shelter from weather, security, living space, privacy, to store belongings, and to comfortably live and work. A building as a shelter represents a physical division of the human habitat (a place of comfort and safety) and the ''outside'' (a place that at times may be harsh and harmful). Ever since the first cave paintings, buildings have also become objects or canvasses of much artistic ...
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Buddhist Temples In Laos
Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and gradually spread throughout much of Asia via the Silk Road. It is the world's fourth-largest religion, with over 520 million followers (Buddhists) who comprise seven percent of the global population. The Buddha taught the Middle Way, a path of spiritual development that avoids both extreme asceticism and hedonism. It aims at liberation from clinging and craving to things which are impermanent (), incapable of satisfying ('), and without a lasting essence (), ending the cycle of death and rebirth (). A summary of this path is expressed in the Noble Eightfold Path, a training of the mind with observance of Buddhist ethics and meditation. Other widely observed practices include: monasticism; " taking refuge" in the Buddha, the , and the ; and ...
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Wat Phu
Vat Phou (or Wat Phu; lo, ວັດພູ ''temple-mountain'') is a ruined Khmer Hindu temple complex in southern Laos. It is at the base of mount Phou Khao, some from the Mekong in Champasak Province. There was a temple on the site as early as the 5th century, but the surviving structures date from the 11th to 13th centuries. It has a unique structure: The elements lead to a shrine where a lingam dedicated to Lord Shiva was bathed in water from a mountain spring. The site later became a centre of Theravada Buddhist Warrior's worship, birth grounds for warrior offsprings, which it remains today. History Vat Phou was initially associated with the city of Shrestapura, which lay on the bank of the Mekong directly east of Lingaparvata Mountain (now called Phou Khao). By the latter part of the fifth century, the city was the capital of a kingdom that texts and inscriptions connect with the Chenla Kingdom and Champa. The first structure on the mountain was constructed around thi ...
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Royal Palace, Luang Prabang
The Royal Palace (official name Haw Kham, ) in Luang Prabang, Laos, was built in 1904 during the French colonial era for King Sisavang Vong and his family. The site for the palace was chosen so that official visitors to Luang Prabang could disembark from their river voyages directly below the palace and be received there. After the death of King Sisavang Vong, the Crown Prince Savang Vatthana and his family were the last to occupy the grounds. In 1975, the monarchy was overthrown by the communists and the royal family were taken to re-education camps. The palace was then converted into a national museum. The Grounds On the palace grounds, there are other buildings surrounding the palace which includes: *Kitchen/Storage *Royal Barge Shelter *Conference Hall *Haw Pha Bang *Staff Headquarters There is a lotus pond and two cannons at the entrance of the palace. A statue of King Sisavang Vong is outside the conference hall. Architecture and furnishings The architecture of the pal ...
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Wat Sen
Wat Sen, Luang Prabang also known as ''Wat Sene Souk Haram'' is a Buddhist temple (wat), located in Luang Phrabang, Laos. History It was built in 1718 by King Kitsarath with 100,000 stones from the Mekong river. It literally means "Temple of 100,000 treasures". It was restored in 1957 commemorating the Buddha's birth 2500 years earlier. See also *Wat Xieng Thong *Royal Palace, Luang Prabang The Royal Palace (official name Haw Kham, ) in Luang Prabang, Laos, was built in 1904 during the French colonial era for King Sisavang Vong and his family. The site for the palace was chosen so that official visitors to Luang Prabang could dise ... Buddhist temples in Laos Buildings and structures in Luang Prabang Religious buildings and structures completed in 1718 18th-century Buddhist temples {{Laos-struct-stub ...
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Đèo Văn Trị
Đèo Văn Trị ( vi-hantu, 刁文持, 1849 – 1908 in Lai Châu) also known as his Lao name Cam Oum (or Khamhum, lo, ຄຳອຸ້ມ), was the White Tai leader at Muang Lay in the Sip Song Chau Tai or Federation of the Twelve Tai states, of the Tai Dam people. Đèo Văn Trị was a son of Đèo Văn Sinh (Kham Sing). In his early life Đèo Văn Trị had studied as a monk at Wat Xieng Thong temple in Luang Phrabang. He held the de facto power from 1886, although his father was still alive. At that time, French extended their control in Tonkin. Trị stood by the Vietnamese Nguyễn dynasty. He responded with Tôn Thất Thuyết's Cần Vương movement together with Nguyễn Văn Giáp and Ngô Quang Bích. Thuyết had sought for political refuge in Muang Lay, however, Thuyết did not trusted him. Later, Thuyết fled to China. Trị also made common cause with Chinese Black Flag Army. Đèo Văn Trị sought help from Siamese, but Siamese occupied Muang T ...
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Haw Wars
The Haw Wars ( th, สงครามปราบฮ่อ) were fought against Chinese quasi-military refugee gangs invading parts of Tonkin and the Siam from 1865–1890. Forces invading Lao domains were ill-disciplined and freely demolished Buddhist temples. Not knowing these were remnants of secret societies, the invaders were wrongly called ''Haw'' ( lo, ຫໍ້; th, ฮ่อ, links=no; Chinese: Hao). Forces sent by King Rama V failed to suppress the various groups, the last of which eventually disbanded in 1890. Invasion of the flags During the latter half of the 19th century, bands of Chinese expatriates known as "flag gangs" ravaged large areas of northern Laos, trained insurgents they were considered as descended of the failed Taiping Rebellion. Outlaws and freebooter. Tonkin (now northern Vietnam) was invaded first, when units of the "Black Flags" and the rival "Yellow Flags" crossed the China-Vietnam frontier in 1865 and set up bases in the upper reaches of the Red ...
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Black Flag Army
The Black Flag Army (; , chữ Nôm: 軍旗𬹙) was a splinter remnant of a bandit group recruited largely from soldiers of ethnic Zhuang background, who crossed the border in 1865 from Guangxi, China into northern Vietnam, then during the Nguyễn dynasty. Although brigands, they were known mainly for their fights against the invading French forces, who were then moving into Tonkin (northern Vietnam). The Black Flag Army is so named because of the preference of its commander, Liu Yongfu, for using black command flags. The army was officially disbanded in 1885 as a result of the Treaty of Tientsin between France and China. However, remnants of the army continued to wage a guerilla war against French colonial authorities for years. With the sanction of both Vietnamese and Chinese authorities, the Black Flags joined the Vietnamese irregular forces, stemming French encroachment beyond the Red River Delta. The rise and fall of the Black Flag Army In 1857, Liu Yongfu, a Hakka s ...
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Tripiṭaka
''Tipiṭaka'' () or ''Tripiṭaka'' () or ''තිපිටක'' (), meaning "Triple Basket", is the traditional term for ancient collections of Buddhist sacred scriptures. The Pāli Canon maintained by the Theravāda tradition in Southeast Asia, the Chinese Buddhist Canon maintained by the East Asian Buddhist tradition, and the Tibetan Buddhist Canon maintained by the Tibetan Buddhist tradition are some of the most important ''Tripiṭaka'' in contemporary Buddhist world. ''Tripiṭaka'' has become a term used for many schools' collections, although their general divisions do not match a strict division into three piṭakas.Mizuno, ''Essentials of Buddhism'', 1972, English version by Ritik Bhadana, Tokyo, 1996 Etymology ''Tripiṭaka'' (Sanskrit: त्रिपिटक), or ''Tipiṭaka'' (Pāli), means "Three Baskets". It is a compound Sanskrit word of ''tri'' (त्रि) or Pāli word ''ti'', meaning "three", and ''piṭaka'' (पिटक) or ''piṭa'' ...
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