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Wasusarma
Wasusarma (Assyrian Wassurme or Uassurme, ''hieroglyphic Luwian wa/i''4''-su-SARMA-ma-sa'') was a neo-Hittite king from Tabal, who ruled from around 740/38–730 BCE. He carried the titles of great king and hero, like his father Tuwati II (middle 8th century BC) before him. The name ''Wasusarma'' is linked to the name of the god Šarruma, who was a Hurrian mountain god. Wasusarma is mentioned in several hieroglyphic inscriptions from his subjects. But he also left his own inscription in Luwian hieroglyphs. In this inscription, the king of Tabal reports that eight kings were hostile to him, but three were on his side. These three allies were Warpalawa II of Tuwana, Kiyakiya of Šinuḫtu and the chariot warrior (?) Ruwata. The enemy kings, among them lesser and more important, so Wasusarma, assembled in the city of Parzata or Parzuta, which could have been near the western border of Tabal. Wasusarma concentrated his cavalry and occupied his frontier fortresses. The ruler ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warpalawa
Warpalawa(s) (possibly ''Warpalawa II'') was a late 8th century BC (ca 730-710 BC?) Late Hittite (or Neo-Hittite) king of Tabal in south-central Anatolia (modern Turkey). The political center of this Early Iron Age regional state was probably Tuwana (later Graeco-Roman Tyana). Warpalawa is first attested among the five regional rulers who paid tribute to Tiglath-pileser III (745-727 BC). Monuments Among other commemorative monuments, Warpalawas most notably commissioned the carving of the İvriz relief, a rock relief at the site of Ivriz near a spring, south of Tuwanuwa in the province of Konya. In the relief, he is depicted with the storm-god Tarhunzas. His attire in the relief is seen as an evidence for his kingdom's close affinity with the Phrygians. The relief is accompanied with a hieroglyphic Luwian inscription. The Tabalian king Urballa, mentioned in the Assyrian texts at the time of Tiglath-pileser III and Sargon II probably is Warpalawas. Some scholars assume ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiglath-Pileser III
Tiglath-Pileser III (Neo-Assyrian cuneiform: , meaning "my trust belongs to the son of Ešarra"), was the king of the Neo-Assyrian Empire from 745 BC to his death in 727. One of the most prominent and historically significant Assyrian kings, Tiglath-Pileser ended a period of Assyrian stagnation, introduced numerous political and military reforms and more than doubled the lands under Assyrian control. Because of the massive expansion and centralization of Assyrian territory and establishment of a standing army, some researchers consider Tiglath-Pileser's reign to mark the true transition of Assyria into an empire. The reforms and methods of control introduced under Tiglath-Pileser laid the groundwork for policies enacted not only by later Assyrian kings but also by later empires for millennia after his death. The circumstances of Tiglath-Pileser's rise to the throne are not clear. Because ancient Assyrian sources give conflicting accounts concerning Tiglath-Pileser's lineage and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Šarruma
Šarruma or Sharruma was a Hurrian mountain god, who was also worshipped by the Hittites and Luwians. Name The original source and meaning of the name is unknown. In Hittite and Hurrian texts, his name was linked with the Akkadian ''šarri'' ("King") and could be written with the Sumerogram for King, LUGAL-''ma''. In Hieroglyphic Luwian, his name was written with a pair of walking legs, which is transcribed as SARMA. Description Šarruma is a son of the weather-god Teshub and the goddess Ḫepat and brother of the goddess Inara. He is often depicted riding a tiger or panther and carrying an axe (cf. labrys). He is depicted behind his father on the Illuyanka's relief found in Malatya (dating 1050-850 BC), on display in the Museum of Anatolian Civilizations in Ankara, Turkey. His wife is the daughter of the dragon Illuyanka. Development Šarruma was originally a bull-shaped mountain god of the Anatolian borderlands. Early research suggested that Šarruma was originally the par ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hieroglyphic Luwian
Hieroglyphic Luwian (''luwili'') is a variant of the Luwian language, recorded in official and royal seals and a small number of monumental inscriptions. It is written in a hieroglyphic script known as Anatolian hieroglyphs. A decipherment was presented by Emmanuel Laroche in 1960, building on partial decipherments proposed since the 1930s. Corrections to the readings of certain signs as well as other clarifications were given by David Hawkins, Anna Morpurgo Davies and Günther Neumann in 1973, generally referred to as "the new readings". Overview According to Hittitologist Alwin Kloekhorst, Hieroglyphic Luwian may also be known as Empire Luwian or Iron Age Luwian, and is "closely related" to its sister language, Cuneiform Luwian. Similarly, Alice Mouton and Ilya Yakubovich separate Luwian into two distinct varieties: cuneiform and hieroglyphic - the latter of a more prestigious and elite use. Inscriptions The earliest hieroglyphs appear on official and royal seals, dating from ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neo-Hittite
The states that are called Syro-Hittite, Neo-Hittite (in older literature), or Luwian-Aramean (in modern scholarly works), were Luwian and Aramean regional polities of the Iron Age, situated in southeastern parts of modern Turkey and northwestern parts of modern Syria, known in ancient times as lands of Hatti and Aram. They arose following the collapse of the Hittite New Kingdom in the 12th century BCE, and lasted until they were subdued by the Assyrian Empire in the 8th century BCE. They are grouped together by scholars, on the basis of several cultural criteria, that are recognized as similar and mutually shared between both societies, northern (Luwian) and southern (Aramean). Cultural exchange between those societies is seen as a specific regional phenomena, particularly in light of significant linguistic distinctions between two main regional languages, with Luwian belonging to the Anatolian group of Indo-European languages, and Aramaic belonging to the Northwest Semitic group ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hurrian
The Hurrians (; cuneiform: ; transliteration: ''Ḫu-ur-ri''; also called Hari, Khurrites, Hourri, Churri, Hurri or Hurriter) were a people of the Bronze Age Near East. They spoke a Hurrian language and lived in Anatolia, Syria and Northern Mesopotamia. The largest and most influential Hurrian nation was the kingdom of Mitanni, its ruling class perhaps being Indo-Aryan speakers. The population of the Hittite Empire in Anatolia included a large population of Hurrians, and there is significant Hurrian influence in Hittite mythology. By the Early Iron Age, the Hurrians had been assimilated with other peoples. The state of Urartu later covered some of the same area. Language The Hurrian language is closely related to the Urartian language, the language of the ancient kingdom of Urartu. Together they form the Hurro-Urartian language family. The external connections of the Hurro-Urartian languages are disputed. There exist various proposals for a genetic relationship to ot ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tyana
Tyana ( grc, Τύανα), earlier known as Tuwana (Hieroglyphic Luwian: ; Akkadian: ) and Tuwanuwa ( Hittite: ) was an ancient city in the Anatolian region of Cappadocia, in modern Kemerhisar, Niğde Province, Central Anatolia, Turkey. It was the capital of a Luwian-speaking Neo-Hittite kingdom in the 1st millennium BC. Name The name of the city and the region, and later kingdom, surrounding it was in the Hittite and Neo-Hittite periods. By the Hellenistic and Roman periods, the city was named Tyana, which was derived from its earlier Hittite name. Location The location of Tyana corresponds to the modern-day town of Kemerhisar in Niğde Province, Turkey. The region around Tyana was known as Tyanitis, and it corresponded to roughly the same area as the former Iron Age kingdom of Tuwana, which extended to the Cilician Gates and the kingdom of Quwê in the south, and in the north was bordered by the region of Tabal, which is sometimes considered part of Tuwana. History Hitti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tarḫunna
Tarḫunna or Tarḫuna/i was the Hittite weather god. He was also referred to as the "Weather god of Heaven" or the "Lord of the Land of Hatti". Name Tarḫunna is a cognate of the Hittite verb ''tarḫu-zi'', "to prevail, conquer, be powerful, be able, defeat"; from the Proto-Anatolian weather god ''*Tṛḫu-ent-,'' "conquering"; ultimately from PIE ''*terh₂-'', "to cross over, pass through, overcome". The same name was used in almost all Anatolian languages: Luwian '' Tarḫunz-''; Carian ''Trquδ-''; Milyan ''Trqqñt-'', and Lycian: ''Trqqas'' (A), ''Trqqiz'' (B). Norbert Oettinger has argued that the functions of the Anatolian weather god ultimately come from the Proto-Indo-European god Perkwunos, but that they did not preserve the old name to coin instead the new epithet ''Tṛḫu-ent-'' ("conquering"), which sounded close to the name of the Hattian Storm-god ''Taru''. Role As weather god, Tarḫunna was responsible for the various manifestations of the wea ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acıgöl
Acıgöl, () formerly Dobada, is a town and district of Nevşehir Province in the Central Anatolia region of Turkey Turkey ( tr, Türkiye ), officially the Republic of Türkiye ( tr, Türkiye Cumhuriyeti, links=no ), is a list of transcontinental countries, transcontinental country located mainly on the Anatolia, Anatolian Peninsula in Western Asia, with .... According to 2010 census, population of the district is 15,040 of which 5,825 live in the town of Acıgöl, and the remainder in surrounding villages. The district covers an area of , and the town lies at an average elevation of . Acıgöl has 5 towns and 8 villages. Topada rock inscription is located here. Notes References * * External links District governor's official website *Map of Acıgöl district District municipality's official website Administrative map of Acıgöl district Towns in Turkey Populated places in Nevşehir Province Districts of Nevşehir Province {{Nevşehir-geo-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
