Walter II (bishop Of Autun)
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Walter II (bishop Of Autun)
Walter II (french: Gautier or ''Gauthier'') was the bishop of Autun from 1189 until 1223. Walter's family background is unknown. He was a member of the regular clergy prior to his election as bishop in 1189. In 1202, he joined the Fourth Crusade in a ceremony alongside some knights from the Auvergne. He did not travel with the main army, but sailed with his company directly to the Holy Land from Marseille, thus avoiding the sack of Constantinople. Count Guigues III of Forez travelled in the same flotilla. Both arrived in Acre in early 1203. Walter returned to the Holy Land with the Fifth Crusade The Fifth Crusade (1217–1221) was a campaign in a series of Crusades by Western Europeans to reacquire Jerusalem and the rest of the Holy Land by first conquering Egypt, ruled by the powerful Ayyubid sultanate, led by Al-Adil I, al-Adil, brothe ... in 1217. Walter was dead by 1224. He was buried in the Abbey of Saint-Symphorien, Autun. Notes Bibliography * * * * * * {{refend ...
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Bishop Of Autun
The Roman Catholic Diocese of Autun (–Chalon-sur-Saône–Mâcon–Cluny) (Latin: ''Dioecesis Augustodunensis (–Cabillonensis–Matisconensis–Cluniacensis)''; French: ''Diocèse d'Autun (–Chalon-sur-Saône–Mâcon–Cluny)''), more simply known as the Diocese of Autun, is a diocese of the Latin Rite of the Roman Catholic Church in France. The diocese comprises the entire Department of Saone et Loire, in the Region of Bourgogne. The diocese was suffragan to the Archdiocese of Lyon under the Ancien Régime, and the Bishop of Autun held the post of Vicar of the Archbishop. The bishopric of Chalon-sur-Saône (since Roman times) and (early medieval) bishopric of Mâcon, also suffragans of Lyon, were united to Autun after the French Revolution by the Concordat signed by First Consul Napoleon Bonaparte and Pope Pius VII. For a short time, from 1802 to 1822, the enlarged diocese of Autun was suffragan to the Archbishop of Besançon. In 1822, however, Autun was again subject t ...
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Fifth Crusade
The Fifth Crusade (1217–1221) was a campaign in a series of Crusades by Western Europeans to reacquire Jerusalem and the rest of the Holy Land by first conquering Egypt, ruled by the powerful Ayyubid sultanate, led by al-Adil, brother of Saladin. After the failure of the Fourth Crusade, Innocent III again called for a crusade, and began organizing Crusading armies led by Andrew II of Hungary and Leopold VI of Austria, soon to be joined by John of Brienne. An initial campaign in late 1217 in Syria was inconclusive, and Andrew departed. A German army led by cleric Oliver of Paderborn, and a mixed army of Dutch, Flemish and Frisian soldiers led by William I of Holland, then joined the Crusade in Acre, with a goal of first conquering Egypt, viewed as the key to Jerusalem. There, cardinal Pelagius Galvani arrived as papal legate and ''de facto'' leader of the Crusade, supported by John of Brienne and the masters of the Templars, Hospitallers and Teutonic Knights. Holy Roman Emper ...
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Christians Of The Fifth Crusade
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ...
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Christians Of The Fourth Crusade
Christians () are people who follow or adhere to Christianity, a monotheistic Abrahamic religion based on the life and teachings of Jesus Christ. The words ''Christ'' and ''Christian'' derive from the Koine Greek title ''Christós'' (Χριστός), a translation of the Biblical Hebrew term ''mashiach'' (מָשִׁיחַ) (usually rendered as ''messiah'' in English). While there are diverse interpretations of Christianity which sometimes conflict, they are united in believing that Jesus has a unique significance. The term ''Christian'' used as an adjective is descriptive of anything associated with Christianity or Christian churches, or in a proverbial sense "all that is noble, and good, and Christ-like." It does not have a meaning of 'of Christ' or 'related or pertaining to Christ'. According to a 2011 Pew Research Center survey, there were 2.2 billion Christians around the world in 2010, up from about 600 million in 1910. Today, about 37% of all Christians live in the Ameri ...
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Bishops Of Autun
The Roman Catholic Diocese of Autun (–Chalon-sur-Saône–Mâcon–Cluny) (Latin: ''Dioecesis Augustodunensis (–Cabillonensis–Matisconensis–Cluniacensis)''; French: ''Diocèse d'Autun (–Chalon-sur-Saône–Mâcon–Cluny)''), more simply known as the Diocese of Autun, is a diocese of the Latin Rite of the Roman Catholic Church in France. The diocese comprises the entire Department of Saone et Loire, in the Region of Bourgogne. The diocese was suffragan to the Archdiocese of Lyon under the Ancien Régime, and the Bishop of Autun held the post of Vicar of the Archbishop. The bishopric of Chalon-sur-Saône (since Roman times) and (early medieval) bishopric of Mâcon, also suffragans of Lyon, were united to Autun after the French Revolution by the Concordat signed by First Consul Napoleon Bonaparte and Pope Pius VII. For a short time, from 1802 to 1822, the enlarged diocese of Autun was suffragan to the Archbishop of Besançon. In 1822, however, Autun was again subjec ...
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1220s Deaths
1 (one, unit, unity) is a number representing a single or the only entity. 1 is also a numerical digit and represents a single unit of counting or measurement. For example, a line segment of ''unit length'' is a line segment of length 1. In conventions of sign where zero is considered neither positive nor negative, 1 is the first and smallest positive integer. It is also sometimes considered the first of the infinite sequence of natural numbers, followed by  2, although by other definitions 1 is the second natural number, following  0. The fundamental mathematical property of 1 is to be a multiplicative identity, meaning that any number multiplied by 1 equals the same number. Most if not all properties of 1 can be deduced from this. In advanced mathematics, a multiplicative identity is often denoted 1, even if it is not a number. 1 is by convention not considered a prime number; this was not universally accepted until the mid-20th century. Additionally, 1 is the s ...
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Speculum (journal)
''Speculum: A Journal of Medieval Studies'' is a quarterly academic journal published by University of Chicago Press on behalf of the Medieval Academy of America. Established in 1926 by Edward Kennard Rand, it is widely regarded as the most prestigious journal in medieval studies. The journal's primary focus is on the time period from 500 to 1500 in Western Europe, but also on related subjects such as Byzantine, Hebrew, Arabic, Armenian and Slavic studies. , the editor is Katherine L. Jansen. The organization and its journal were first proposed in 1921 at a meeting of the Modern Language Association, and the journal's focus was interdisciplinary from its beginning, with one reviewer noting a specific interest in Medieval Latin Medieval Latin was the form of Literary Latin used in Roman Catholic Western Europe during the Middle Ages. In this region it served as the primary written language, though local languages were also written to varying degrees. Latin functioned .... R ...
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Abbey Of Saint-Symphorien, Autun
The Abbey of St. Symphorian, Autun, (french: Abbaye Saint-Symphorien d'Autun) is a former abbey, later a priory, of Benedictine monks located outside the walls of Autun in Burgundy, France. History The abbey was named after Saint Symphorianus of Autun, a 2nd-century martyr, and was founded by Saint Euphronius, bishop of Autun, in the 5th century; its existence is attested in 452. It was attached to the Abbey of St. Martin, Autun, in 910, of which it later became a priory. The monastery was rebuilt in the 17th century. It was suppressed in the French Revolution and the surviving premises are now privately owned. It was listed as a ''monument historique'' in 1993 for its buildings and given classified status in 1994 for the perimeter wall. Saint Germain of Paris (d. 576) was abbot here, as was Virgilius of Arles (d. October 610). Saint Marius of Avenches, bishop of Lausanne in the 6th century, was from the region of Autun and was believed to have been educated here. Saint Eus ...
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Akko
Acre ( ), known locally as Akko ( he, עַכּוֹ, ''ʻAkō'') or Akka ( ar, عكّا, ''ʻAkkā''), is a city in the coastal plain region of the Northern District of Israel. The city occupies an important location, sitting in a natural harbour at the extremity of Haifa Bay on the coast of the Mediterranean's Levantine Sea."Old City of Acre."
, World Heritage Center. World Heritage Convention. Web. 15 Apr 2013
Aside from coastal trading, it was also an important waypoint on the region's coastal road and the road cutting inland along the

Regular Clergy
Regular clergy, or just regulars, are clerics in the Catholic Church who follow a rule () of life, and are therefore also members of religious institutes. Secular clergy are clerics who are not bound by a rule of life. Terminology and history The observance of the Rule of St. Benedict procured for Benedictine monks at an early period the name of "regulars". The Council of Verneuil (755) so refers to them in its third canon, and in its eleventh canon speaks of the "ordo regularis" as opposed to the "ordo canonicus", formed by the canons who lived under the bishop according to the canonical regulations. There was question also of a "regula canonicorum", or "regula canonica", especially after the extension of the rule which Chrodegang, Bishop of Metz, had drawn up from the sacred canons (766). And when the canons were divided into two classes in the eleventh century, it was natural to call those who added mendicant, religious poverty to their common life regulars, and those who ga ...
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Guigues III Of Forez
Guigues III (died 1203), also numbered Guigues IV,His name is also rendered Guy, Guigo or Wigo, as in ("Guigo IV"). nicknamed ''Branda'', was the count of Forez from 1199 until his death while on the Fourth Crusade. Guigues succeeded his father, Guigues II, in 1199 when the latter retired to the . In 1202, he was at Lyon preparing to leave on crusade when he issued a charter in favour of his father's monastery. According to Geoffrey of Villehardouin, he and Bishop Walter of Autun did not travel with the main army, but took ship at Marseille direct for the Holy Land. They were accompanied by an army of 300 knights and sergeants. According to the ''Chronicle of Ernoul'', he died shortly after his arrival in Acre in 1203. He was buried in the Hospitaller church of Saint John in Acre. In 1215, his brother, Archbishop Renaud of Lyon, donated money for an annual celebration on the anniversary of Guigues's death at the hospital of Montbrison, a family foundation. Guigues's first wife ...
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Sack Of Constantinople
The sack of Constantinople occurred in April 1204 and marked the culmination of the Fourth Crusade. Crusader armies captured, looted, and destroyed parts of Constantinople, then the capital of the Byzantine Empire. After the capture of the city, the Latin Empire (known to the Byzantines as the '' Frankokratia'' or the Latin Occupation) was established and Baldwin of Flanders was crowned Emperor Baldwin I of Constantinople in the Hagia Sophia. After the city's sacking, most of the Byzantine Empire's territories were divided up among the Crusaders. Byzantine aristocrats also established a number of small independent splinter states, one of them being the Empire of Nicaea, which would eventually recapture Constantinople in 1261 and proclaim the reinstatement of the Empire. However, the restored Empire never managed to reclaim its former territorial or economic strength, and eventually fell to the rising Ottoman Empire in the 1453 Siege of Constantinople. The Byzantine Empire ...
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